Eusebius Ecclesiastical History 7

ed. Kirsopp Lake, ed. J.E. L. Oulton

Ecclesiastical History. Eusebius. ed. Kirsopp Lake, ed. J.E. L. Oulton. Germany. 2014.

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Current edition First1KGreek

Historia Ecclesiastica (Greek) (Eusebius. Historia Ecclesiastica, Volumes 1-2. Lake, Kirsopp, translator; Oulton, J.E.L., translator. London; New York: William Heinemann, G.P. Putnam's Sons, 1926-1932.)

Editions (2)
Historia Ecclesiastica First1KGreek (Eusebius. Eusebii Caesariensis Opera, Volume 4. Dindorf, Luwdig, editor. Leipzig: Teubner, 1871.) — 7.praef focus
Ἐκκλησιαστικὴ ἱστορία Perseus (Eusebius. Historia Ecclesiastica, Volumes 1-2. Lake, Kirsopp; Oulton, J.E.L.; Lawlor, H.J., editors. London: William Heinemann; New York: G.P. Putnam's Sons; Cambridge, MA: Harvard University Press, 1926-1932 (printing).) — 7.arg focus
Translations (1)
Historia Ecclesiastica First1KGreek (Eusebius. Historia Ecclesiastica, Volumes 1-2. Lake, Kirsopp, translator; Oulton, J.E.L., translator. London; New York: William Heinemann, G.P. Putnam's Sons, 1926-1932.) — 7 focus

Notes on the current edition

Ecclesiastical History

1. 1 vi. 35. 2 A.D. 251.
2. 1 Cor. 6, 11
3. 1 Cor. 5, 7
4. Col. 1, 15
5. 1 Sabellius held that Father, Son, and Ηoly Spirit were
6. Cf. 1 Thess 5,21
7. 2 Tim. 2,25.
8. Deut. 19, 14(LXX)
9. 1 This saying is quoted by many earlier writers, and is usuariy cited as a saying of Christ. But cf. 1 Thebs. v. 21.
10. cf. Acts 2, 37 Luke 18, 13
11. Rev. 13, 5
12. Rev. 13, 3
13. 1 Rev. xiii. 5.
14. Εzek. 13, 3
15. cf. Εph. 4, 6; Col. 1, 17
16. Ιs, 66, 3, 4
17. 1 Οbscure: probably the meaning is that Macrianus propitiated them (sc. the demons) in οrder to gain his ambitious ends. Α double play on words follows, which cannot be reproduced in English, between λόγων “accounts”)
18. Εx. 20, 5
19. Cf. 2 Cor. 11,1,17
20. Tobit 12, 7
21. 1 Deputy-prefect of Egypt in 258.
22. Αcts 5, 29
23. Ι cοr. 5, 3
24. Cοl. 4, 3
25. Αcts 12, 25
26. Ηeb. 10, 34
27. Cf. Rom. 8,35
28. ls. 49, 8 2 Cor. 6, 2
29. 1 The Persian King, sapor I., invading the provinces of the Empier, took Antioch, and made the emperor Valerian a prtisoner.
30. 1 Οr “sanctuary”: τῷ ἁγιάσματι.
31. Rom, 9,5
32. Matt. 9,20
33. Gal. 1, 19
34. Ρhilem. 12
35. Dput. 8, 15 ; Ps. 78, 20
36. Ps. 136, 4 ; Wisdom 11, 4
37. Εx. 7, 20, 21
38. Gen. 2, 10, 13
39. 1 The pestilence which began in A.D.250 Εmpire at intervals for twenty years. Alexandria was probably the first city it visited.
40. Εx. 12,30
41. Thuc. ii. 64. 1
42. 1 περίψημα. This word was used of worthless persons whom, in time of plague or some other calamity, the Athenians used yo throw into the sea, m the belief that they would wipe off the gurit of the nation. By thc third century A.D.
43. 1 Μacrianus, who incited Valerian tο persecute (lο. 4) and
44. 1 cor. 5, s
45. 1 The seventh year of Gallienus ended tοwards the elοse οf A. D. 26O, apparently a shοrt time befοre the capture οf Valerian. Frοm that time tο the destructiοn of the Macriani
46. 2 Tim. 2, 25
47. 1 Tim. 6, 14 cf. 2 Thess.2, 1; 1 John 3, 2
48. 1 Cf. Gaius (iii. 28. 2 above).
49. Rev. 22, 7. 8
50. Rev. 1, 1. 2
51. Rev. 1, 4
52. 1 John 1, 1
53. Matt. 16, 17
54. 2 Jobn 1; 3 John 1
55. Rev. 1, 9
56. Rev. 22, 7. 8
57. John 13, 25
58. Rev. 1, 9
59. Rev. 22, 7. 8
60. John 21, 20,etc.
61. Αcts 12, 25
62. Αcts 13, 5
63. Acts 13, 13
64. John 1, 1
65. 1 John 1, 1
66. John 1, 14
67. 1 John 1, 1. 2
68. 1 John 4, 2
69. 1 1 John i. 1 2, 3. 2 The text is probably corrupt. 3 John i. 4, and passim; 1 John ii. 25; iii. 14 f., etc. 4 John i.-xii. passim; 1 John i. 5, 7; ii. 8-10. ὁ John i. 14, and passim; 1 John i. 8; iii. 19 etc. a John 14, 16 17; 2 John 3.
70. 1 cor. 12, 8
71. 1 Cor. 14, 6
72. 1 John xvL 8; l John ii. 16 f. 2 1 John iii. 8; cf. ii. 14, etc. 3 1 John h. 18 f. 4 John xiv. 16, etc.; 1 John iii. 24; iv. 13; cf. ii. 20 5 John i. 12; xi. 52; 1 John iii. 1 2, etc.
73. Jude 3.4
74. 1 Cor. 5, 12
75. 1 Tim. 6, 5 Rom. 12, 16; 1 Tim. 6.17
76. 1 Α procurator of high rank, so called because he had a salary οf 200 sestertia.
77. Tit. 2, 7
78. Cf. Ecclus.9.8.9
79. 1 Paul held that Jesus Christ was a mere man, although anointed in a special degree wlth the Holy Ghost. Hence Ηe had no divine origin from above: Ηe was “from below.”
80. cf. 1 Tim. 3, 16
81. 1 § 6. 2 Cf. v. 28. 1, where he is called Artemon.
82. 1 τοῦ δόγματος, i.e. the Christian religion: probably a translation οf the actual words used by Aurelian,
83. John 14, 16f.
84. Matt. 10, 1, etc.
85. 1 Tim. 6, 20
86. 1 The similiarity between Μάνης (Mai) and μανεὶς, although
87. 1 11.3.24.
88. 1 see note, p. 244.
89. 2 Cor. 3, 15,16, 18