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[5] καὶ ἐπὶ τῶν ἄλλων ὧν κυριεύει ὁ αὐτὸς λόγος ἐὰν ἐπιφημίσῃ τροφὴν· γυναικὸς
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ἀνὴρ ἱερὰν εἶναι ‚ τροφῆς ἀνέχειν· ἐὰν πατὴρ υἱῷ, ἐὰν ἄρχων τῷ ὑπηκόῳ ‚ ταὐτόν. καὶ ἔκλυσις δὲ ἐπιφημισθέντων ἡ μὲν τελειοτάτη καὶ μεγίστη, τοῦ ἱερέως ἀποφήσαντος · ὑπὸ γὰρ τοῦ θεοῦ κύριος οὗτος δέξασθαι· καὶ μετὰ ταύτην δὲ ἡ παρὰ τῶν μᾶλλον
ἀεὶ κυρίων ὁσία ἵλεων τὸν θεὸν ἀποφαίνειν ‚ ὡς μηδὲ ἐπάναγκες τὴν ἀνάθεσιν δέχεσθαι.
ἀνὴρ ἱερὰν εἶναι ‚ τροφῆς ἀνέχειν· ἐὰν πατὴρ υἱῷ, ἐὰν ἄρχων τῷ ὑπηκόῳ ‚ ταὐτόν. καὶ ἔκλυσις δὲ ἐπιφημισθέντων ἡ μὲν τελειοτάτη καὶ μεγίστη, τοῦ ἱερέως ἀποφήσαντος · ὑπὸ γὰρ τοῦ θεοῦ κύριος οὗτος δέξασθαι· καὶ μετὰ ταύτην δὲ ἡ παρὰ τῶν μᾶλλον
ἀεὶ κυρίων ὁσία ἵλεων τὸν θεὸν ἀποφαίνειν ‚ ὡς μηδὲ ἐπάναγκες τὴν ἀνάθεσιν δέχεσθαι.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.