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[21] Ἡ δὲ ὕλη ἄποιος ἦν καὶ ἀσχημάτιστος,.
Οὕτω προλαβὼν ἐξεῖπον τῷ λόγῳ.
Οὐκοῦν εἰ τὰ κακὰ ποιότητες ὑπάρχουσιν οὐσιῶν, ἡ δὲ ὕλη ἄποιος ἦν, τῶν δὲ ποιοτήτων ποιητὴν εἶπας τὸν θεὸν εἶναι, ἔσται καὶ τῶν κακῶν δημιουργὸς ὁ θεός. ὅτε τοίνυν οὐδ’ οὕτως ἀναίτιον τῶν κακῶν δυνατὸν εἰπεῖν τὸν θεὸν, ὕλην αὐτῷ προσάπτειν
c περιττὸν εἶναί μοι δοκεῖ. εἰ δέ τι πρὸς ταῦτα λέγειν ἔχεις, ἄρχου τοῦ λόγου.
c περιττὸν εἶναί μοι δοκεῖ. εἰ δέ τι πρὸς ταῦτα λέγειν ἔχεις, ἄρχου τοῦ λόγου.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.