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[26] λέγεται δὲ ἐνδεχομένως γίνεσθαι ταῦτα ἐφ᾿ ὧν
d
καὶ τὸ μὴ γενέσθαι χώραν ἔχει, ὡς καὶ αὐτὸ τὸ ὁπότερα ἔτυχε λεγόμενον ποιεῖ γνώριμον· οἷον τὸ κινῆσαί
τι τῶν ἑαυτοῦ μερῶν, καὶ τὴν τυχοῦσαν τοῦ τραχήλου περιστροφὴν καὶ τὴν τοῦ δακτύλου ἔκτασιν καὶ τὸ ἐπᾶραι τὰ βλέφαρα, καὶ τὸν καθεζόμενον στῆσαι, καὶ τὸν κινούμενον ἠρεμῆσαι, καὶ τὸν λαλοῦντα σιγῆσαι, καὶ ἐπὶ μυρίων εὕροι τις ἂν δύναμίν τινα
ἐνυπάρχουσαν τῶν ἐναντίων δεκτικὴν, ἃ οὐκ ἂν γένοιτο ἐξ εἱμαρμένης· τὰ γὰρ ἐξ αὐτῆς οὐ δέχεται τοῦ ἐν ᾧ ἐστι τὸ ἐναντίον.”
τι τῶν ἑαυτοῦ μερῶν, καὶ τὴν τυχοῦσαν τοῦ τραχήλου περιστροφὴν καὶ τὴν τοῦ δακτύλου ἔκτασιν καὶ τὸ ἐπᾶραι τὰ βλέφαρα, καὶ τὸν καθεζόμενον στῆσαι, καὶ τὸν κινούμενον ἠρεμῆσαι, καὶ τὸν λαλοῦντα σιγῆσαι, καὶ ἐπὶ μυρίων εὕροι τις ἂν δύναμίν τινα
ἐνυπάρχουσαν τῶν ἐναντίων δεκτικὴν, ἃ οὐκ ἂν γένοιτο ἐξ εἱμαρμένης· τὰ γὰρ ἐξ αὐτῆς οὐ δέχεται τοῦ ἐν ᾧ ἐστι τὸ ἐναντίον.”
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.