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[10] ὅθεν ἔστι νοεῖν μὴ πάντως κατὰ φύσιν ἄγεσθαι τὸν ἄνθρωπον· ποίαν γὰρ αὐτοῦ ἐροῦμεν φύ.σιν;) ἀλλὰ πῆ μὲν φέρεται κατὰ φύσιν, πῆ δὲ κατὰ προαί- ρεσιν. διὸ τὸν ἔπαινον καὶ τὸν ψόγον καὶ τὴν κατα- δίκην ἔχει ἐν τοῖς κατὰ προαίρεσιν, ἐν δὲ τοῖς κατὰ
φύσιν ἔχει τὴν ἀνεγκλησίαν οὐ κατὰ ἔλεος, ἀλλὰ κατὰ λόγον.’
φύσιν ἔχει τὴν ἀνεγκλησίαν οὐ κατὰ ἔλεος, ἀλλὰ κατὰ λόγον.’
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.