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[7] ἁπλῶς τε ἀναιροῦσιν οὗτοί γε τὸ μᾶλλον καὶ τὸ ἧττον καὶ τὸ ἐξ ἀνάγκης, καὶ τὸ ἐνδεχόμενον, καὶ τὸ κατὰ φύσιν, καὶ τὸ παρὰ φύσιν. οὕτω δ’ ἂν
b
εἴη ταὐτὸ καὶ ὂν καἰ οὐκ ὄν. οὐδὲν γὰρ κωλύει ταὐτὸ τοῖς μὲν εἶναι φαίνεσθαι, τοῖς δὲ μὴ εἶναι· καὶ ταὐτὸ ἂν εἴη ἄνθρωπος καὶ ξύλον· ἔσθ’ ὅτε γὰρ φαίνεται ταὐτὸ τῷδε μὶν ἄνθρωπος, τῷδε δὲ ξύλον.
εἴη ταὐτὸ καὶ ὂν καἰ οὐκ ὄν. οὐδὲν γὰρ κωλύει ταὐτὸ τοῖς μὲν εἶναι φαίνεσθαι, τοῖς δὲ μὴ εἶναι· καὶ ταὐτὸ ἂν εἴη ἄνθρωπος καὶ ξύλον· ἔσθ’ ὅτε γὰρ φαίνεται ταὐτὸ τῷδε μὶν ἄνθρωπος, τῷδε δὲ ξύλον.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.