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[3] ἀλλὰ μὴν εἰ τὸ αἰσθάνεσθαι πάσχειν τί ἐστιν, ἅπαν δὲ τὸ πάσχον ὑπό του πάσχει, πάντως ἕτερον ἂν εἴη τὸ ποιοῦν καὶ τὸ πάσχον. ὥστε
πρῶτον μὲν εἴη ἂν τὸ λεγόμενον ἕτερον· οἷον τὸ χρῶμα καὶ ὁ ψόφος· ἔπειτα δὲ ἓν τὸ ὄν οὐκ ἔσται· καὶ μὴν οὐδὲ ἀκίνητον· ἡ γὰρ αἴσθησίς ἐστι κίνησις.
πρῶτον μὲν εἴη ἂν τὸ λεγόμενον ἕτερον· οἷον τὸ χρῶμα καὶ ὁ ψόφος· ἔπειτα δὲ ἓν τὸ ὄν οὐκ ἔσται· καὶ μὴν οὐδὲ ἀκίνητον· ἡ γὰρ αἴσθησίς ἐστι κίνησις.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.