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[19] Τί δὲ δὴ ὁ δεύτερος ὅδε; ἆρα γόητα
τὸν θεὸν οἴει εἶναι, πκαὶ οἶον ἐξ ἐπιβουλῆς φαντάζεσθαι ἄλλοτε ἐν ἄλλαις ἰδεαις, τοτὲ μὲν αὐτὸν γιγνόμενον καὶ ἀλλάττοντα τὸ αὑτοῦ εἶδος εἰς πολλὰς μορφὰς, τοτὲ δὲ ἡμᾶς ἀπατῶντα καὶ ποιοῦντα περὶ c αὑτοῦ τοιαῦτα δοκεῖν, ἤ ἁπλοῦν τε εἶναι, καὶ πάντων
ἥκιστα τῆς αὑτοῦ ἰδέας πἐκβαίνειν; Οὐκ ἔχω, ἔφη, νῦν γε οὕτως εἰπεῖν.
τὸν θεὸν οἴει εἶναι, πκαὶ οἶον ἐξ ἐπιβουλῆς φαντάζεσθαι ἄλλοτε ἐν ἄλλαις ἰδεαις, τοτὲ μὲν αὐτὸν γιγνόμενον καὶ ἀλλάττοντα τὸ αὑτοῦ εἶδος εἰς πολλὰς μορφὰς, τοτὲ δὲ ἡμᾶς ἀπατῶντα καὶ ποιοῦντα περὶ c αὑτοῦ τοιαῦτα δοκεῖν, ἤ ἁπλοῦν τε εἶναι, καὶ πάντων
ἥκιστα τῆς αὑτοῦ ἰδέας πἐκβαίνειν; Οὐκ ἔχω, ἔφη, νῦν γε οὕτως εἰπεῖν.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.