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[4] καὶ ἐπειδὴ τῷ μὲν θνητῷ τε καὶ λυτῷ καὶ
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ἀνοήτῳ καὶ ζωῆς ἀμετόχῳ, καὶ διὰ τοῦτο ἁπτῷ τε καὶ αἰσθητῷ καὶ γινομένῳ καὶ ἀπολλυμένῳ, οὐδαμῶς ἔοικε, τῷ δὲ θείῳ καὶ ἀθανάτῳ καὶ ἀειδεῖ καὶ νοερῷ ζῶντί τε καὶ ἀληθείας συγγενεῖ, καὶ ὅσα ἐκεῖνος περὶ
αὐτῆς ἀναλογίζεται· ἐδόκει μὴ τὰς μὲν ἄλλας ὁμοιό- τητας τοῦ θεοῦ ἐνεῖναι συγχωρεῖν, τὸ δὲ τῆς οὐσίας ἐμφερὲς ἀπ’ αὐτῆς ἐθέλειν ἀθετεῖν, δι’ ὃ καὶ τούτων αὐτὴν αὐτὴν τυχεῖν συμβέβηκεν.
αὐτῆς ἀναλογίζεται· ἐδόκει μὴ τὰς μὲν ἄλλας ὁμοιό- τητας τοῦ θεοῦ ἐνεῖναι συγχωρεῖν, τὸ δὲ τῆς οὐσίας ἐμφερὲς ἀπ’ αὐτῆς ἐθέλειν ἀθετεῖν, δι’ ὃ καὶ τούτων αὐτὴν αὐτὴν τυχεῖν συμβέβηκεν.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.