Notes on the current edition
Library
1.
With this and what follows down to the adventure with Syleus, compare
Diod. 4.31
(who seems to be following the same authority as Apollodorus);
Tzetzes, Chiliades ii.412-435
.
2.
Compare
Scholiast on Hom. Il. 5.392
;
Soph. Trach. 260ff.
, with the
Scholiast on Soph. Trach. 266
;
Scholiast on Eur. Hipp. 545
.
3.
As he had killed the children he had by
Megara. See
Apollod. 2.4.12
.
4.
The story is told somewhat differently by
Hom. Od. 21.23-30
. According to him, Iphitus had lost twelve mares (not oxen) and came in search of them to Herakles, who murdered him in his house and kept the mares. A
Scholiast on Hom. Od. xxi.22
says that the mares had been stolen by Autolycus and sold by him to Herakles. Another Scholiast on the same passage of Homer, who refers to Pherecydes as his authority, says that Herakles treacherously lured Iphitus to the top of the wall, then hurled him down. As to the quest of the mares and the murder of Iphitus, see also
Soph. Trach. 270-273
;
Diod. 4.31.2ff.
(who says that Herakles himself stole the mares out of spite at Eurytus);
Tzetzes, Chiliades ii.417-423
;
Scholiast on Hom. Il. v.392
. Apollodorus seems to be the only writer who substitutes cattle for mares in this story.
5.
Compare
Diod. 4.31.4ff.
;
Scholiast on Hom. Il. v.392
.
6.
As to the attempt of Herakles to carry off the tripod, see
Plut. De EI apud Delphos 6
;
Plut. De sera numinis vindicta 12
(who says that Herakles carried it off to Pheneus);
Paus. 3.21.8
,
Paus. 8.37.1
,
Paus. 10.13.7ff.
;
Scholiast on Pind. O. 9.29(43)
;
Cicero, De natura deorum iii.16.42
;
Hyginus, Fab. 32
;
Serv. Verg. A. 8.300
. The subject was often represented in ancient art; for example, it was sculptured in the gable of the Treasury of the Siphnians at
Delphi; the principal pieces of the sculpture were discovered by the French in their excavation of the sanctuary. See
E. Bourguet,
Les ruines de Delphes (Paris, 1914), pp. 76ff.
, and
Frazer, commentary on Pausanias, vol. v. pp. 274ff.
7.
As to Herakles and Omphale, see
Soph. Trach. 247ff.
;
Diod. 4.31.5-8
;
Lucian, Dial. Deorum. xiii.2
;
Plut. Quaest. Graec. 45
;
Tzetzes, Chiliades ii.425ff.
;
Scholiast on Hom. Od. xxi.22
;
Joannes Lydus, De magistratibus iii.64
;
Ovid, Her. ix.55ff.
;
Hyginus, Fab. 32
;
Seneca, Herakles Oetaeus 371ff.
;
Statius, Theb. x.646-649
. According to Pherecydes, cited by the
Scholiast on Hom. Od. xxi.22
, Hermes sold Herakles to Omphale for three talents. The sum obtained by his sale was to be paid as compensation to the sons of the murdered Iphitus, according to
Diod. 4.31.5-8
. The period of his servitude, according to
Soph. Trach. 252ff.
, was only one year; but Herodorus, cited by the
Scholiast on Soph. Tr. 253
, says that it was three years, which agrees with the statement of Apollodorus.
8.
As to the Cercopes, see
Diod. 4.31.7
;
Nonnus, in Mythographi Graeci, ed. A. Westermann, Appendix Narrationum, 39, p. 375
;
Tzetzes, Chiliades ii.431, v.73ff.
;
Zenobius, Cent. v.10
;
Apostolius, Cent. xi.19
. These malefactors were two in number. Herakles is said to have carried them hanging with their heads downward from a pole. They are so represented in Greek art. See
W. H. Roscher,
Lexikon der griech. und röm. Mythologie, ii.1166ff.
The name Cercopes seems to mean “tailed men,” (from
κέρκος, “tail”). One story concerning them was that they were deceitful men whom Zeus punished by turning them into apes, and that the islands of
Ischia and
Procida, off the Bay of
Naples, were called
Pithecusae (“Ape Islands”) after them. See
Harpocration, s.v.
Κέρκωψ
;
Eustathius on Hom. Od. xix.247, p. 1864
;
Ov. Met. 14.88ff.
According to Pherecydes, the Cercopes were turned into stone. See
Scholiast on Lucian, Alexander 4, p. 181, ed. H. Rabe
. The story of Herakles and the Cercopes has been interpreted as a reminiscence of Phoenician traders bringing apes to Greek markets. See
O. Keller,
Thiere des classischen Alterthums (Innsbruck, 1887), p. 1
. The interpretation may perhaps be supported by an Assyrian bas-relief which represents a Herculean male figure carrying an ape on his head and leading another ape by a leash, the animals being apparently brought as tribute to a king. See
O. Keller, op. cit., p. 11, fig. 2
;
Perrot et Chipiez,
Histoire de l'Art dans l'Antiquité, ii.547, fig 254
.
9.
Compare
Diod. 4.31.7
;
Tzetzes, Chiliades ii.432ff.
;
Conon 17
. Euripides wrote a satyric play on the subject. See
TGF (Nauck 2nd ed.), pp. 575ff.
The legend may be based on a custom practised by vine-dressers on passing strangers. See
W. Mannhardt,
Mythologische Forschungen, pp. 12, 53ff.
, who, for the rough jests of vine dressers in antiquity, refers to
Hor. Sat. i.8.28ff.
;
Pliny, Nat. Hist. xviii.26.66(249)
.
10.
That is, the voyage of the Argo. See above,
Apollod. 1.9.16ff.
As to the hunt of the Calydonian boar, see above,
Apollod. 1.8.2ff.
As to the clearance of the Isthmus by Theseus, see below,
Apollod. 3.16
, and the
Apollod. E.1.1ff.
11.
As to the siege and capture of
Troy by Herakles, see
Hom. Il. 5.640-643
,
Hom. Il. 5.648-651
;
Pind. I. 6.26(38)ff.
;
Diod. 4.32
;
Tzetzes, Chiliades ii.443ff.
;
Tzetzes, Scholiast on Lycophron 34
;
Ov. Met. 11.213-217, xiii.22ff.
;
Hyginus, Fab. 89
. The account given by Diodorus agrees so closely in matter, though not in words, with that of Apollodorus that both authors probably drew on the same source. Homer, with whom Tzetzes agrees, says that Herakles went to
Troy with only six ships. Diodorus notices the Homeric statement, but mentions that according to some the fleet of Herakles numbered “eighteen long ships.”
12.
As to Oicles at
Troy, compare
Diod. 4.32.3
;
Paus. 8.36.6
, who says that his tomb was shown near
Megalopolis in
Arcadia. Sophocles seems to have written a play called
Oicles, though there is some doubt as to the spelling of the name. See
The Fragments of Sophocles, ed. A. C. Pearson, ii.119
.
13.
This incident is recorded also by
Tzetzes (Scholiast on Lycophron 469)
; but according to him the title which Telamon applied to Herakles at the altar was Averter of Ills (Alexikakos), not Glorious Victor (Kallinikos).
14.
Compare
Soph. Aj. 1299-1303
;
Scholiast on Hom. Il. 8.284
;
Ov. Met. 11.216ff.
;
Hyginus, Fab. 89
.
15.
This derivation of the name Priam from the verb
πρίαμαι, “to buy,” is repeated, somewhat more clearly, by
Tzetzes, Scholiast on Lycophron 34
,
Ποδάρκην ἐπρίατο, ὅθεν καὶ ἐκλήθη πρίαμος. Compare
Hyginus, Fab. 89
,
Podarci, filio eius infanti, regnum dedit, qui postea Priamus est appellatus,
ἀπὸ τοῦ πρίασθαι. For the bestowal by Herakles of the kingdom on the youthful Priam, compare
Seneca, Troades 718ff.