Notes on the current edition
Library
1.
As to Herakles and Cerberus, see
Hom. Il. 8.366ff.
;
Hom. Od. 11.623ff.
;
Bacch. 5.56ff., ed. Jebb
;
Eur. Herc. 23ff.
;
Eur. Her. 1277ff.
;
Diod. 4.25.1
,
Diod. 4.26.1
;
Paus. 2.31.6
;
Paus. 2.35.10
;
Paus. 3.18.13
;
Paus. 3.25.5ff.
;
Paus. 5.26.7
;
Paus. 9.34.5
;
Tzetzes, Chiliades ii.388-405
(who seems to follow Apollodorus);
Scholiast on Hom. Il. viii.368
;
Ov. Met. 7.410ff.
;
Hyginus, Fab. 31
;
Seneca, Agamemnon 859ff.
;
Eur. Herc. 50ff.
;
Scriptores rerum mythicarum Latini, ed. Bode, i. p. 20 (First Vatican Mythographer 57)
. Ancient writers differ as to the number of Cerberus's heads. Hesiod assigned him fifty (
Hes. Th. 311ff.
); Pindar raised the number to a hundred (
Scholiast on Hom. Il. viii.368
), a liberal estimate which was accepted by Tzetzes in one place (
Tzetzes, Scholiast on Lycophron 699
) and by Horace in another (
Hor. Carm. 2.13.34
). Others reduced the number to three. See
Soph. Trach. 1098
;
Eur. Herc. 24
;
Eur. Herc. 1277
;
Paus. 3.25.6
;
Hor. Carm. 2.19.29ff., iii.11.17ff.
;
Verg. G. 4.483
,
Aen. vi.417ff.
;
Ov. Met. 4.451ff.
;
Hyginus, Fab. 151
;
Seneca, Agamemnon 62
;
Seneca, Herakles Furens 783ff.
Apollodorus apparently seeks to reconcile these contradictions, and he is followed as usual by Tzetzes (
Tzetzes, Chiliades ii.390ff.
), who, however, at the same time speaks of Cerberus as fifty-headed. The whole of the present passage of Apollodorus, from the description of Cerberus down to Herakles's slaughter of one of the kine of Hades, is quoted, with a few small variations, by a
Scholiast on Hom. Il. viii.368. See Dindorf's edition of the Scholia, vol. i. p. 287. The quotation is omitted by Bekker in his edition of the Scholia p. 233
.
2.
As to the initiation of Herakles at
Eleusis, compare
Diod. 4.25.1
;
Tzetzes, Chiliades ii.394
. According to Diodorus, the rites were performed on this occasion by Musaeus, son of Orpheus. Elsewhere (
Tzetzes, Chiliades iv.14.3
) the same writer says that Demeter instituted the lesser Eleusinian mysteries in honour of Herakles for the purpose of purifying him after his slaughter of the centaurs. The statement that Pylius acted as adoptive father to Herakles at his initiation is repeated by
Plut. Thes. 33
, who mentions that before Castor and Pollux were initiated at
Athens they were in like manner adopted by Aphidnus. Herodotus says (
Hdt. 8.65
) that any Greek who pleased might be initiated at
Eleusis. The initiation of Herakles is represented in ancient reliefs. See
A. B. Cook,
Zeus, i.425ff.
3.
Compare
Eur. Herc. 23ff.
;
Paus. 3.25.5
;
Seneca, Herakles Furens 807ff.
Sophocles seems to have written a Satyric drama on the descent of Herakles into the infernal regions at Taenarum. See
The Fragments of Sophocles, ed. A. C. Pearson, vol. i. pp. 167ff.
According to another account, Herakles descended, not at Taenarum but at the Acherusian Chersonese, near
Heraclea Pontica on the Black Sea. The marks of the descent were there pointed out to a great depth. See
Xen. Ana. 6.2.2
.
4.
So
Bacch. 5.71ff., ed. Jebb
represents Herakles in Hades drawing his bow against the ghost of Meleager in shining armour, who reminds the hero that there is nothing to fear from the souls of the dead; so, too,
Verg. A. 6.290ff.
describes Aeneas in Hades drawing his sword on the Gorgons and Harpies, till the Sibyl tells him that they are mere flitting empty shades. Apollodorus more correctly speaks of the ghost of only one Gorgon (Medusa), because of the three Gorgons she alone was mortal. See
Apollod. 2.4.2
. Compare
Hom. Od. 11.634ff.
5.
On Theseus and Pirithous in hell, see
Apollod. E.1.23ff.
;
Hom. Od. 1.631
;
Eur. Herc. 619
;
Ap. Rhod., Argon. i.101ff., with the Scholiast on 101
;
Diod. 4.26.1
,
Diod. 4.63.4ff.
;
Paus. 1.17.4
;
Paus. 9.31.5
;
Paus. 10.29.9
;
Apostolius, Cent. iii.36
;
Suidas, s.v.
λίσποι
;
Scholiast on Aristoph. Kn. 1368
;
Verg. A. 6.392ff., 617ff.
;
Hor. Carm. 3.4.79ff., iv.7.27ff.
;
Hyginus, Fab. 79
;
Aulus Gellius x.16.13
;
Serv. Verg. A. 6.617
;
Scriptores rerum mythicarum Latini, ed. Bode, i. p. 18 (First Vatican Mythographer 48)
. The general opinion seems to have been that Herakles rescued Theseus, but that he could not save Pirithous. Others, however, alleged that he brought up both from the dead (
Hyginus, Fab. 79
); others again affirmed that he brought up neither (
Diod. 4.63.5
). A dull rationalistic version of the romantic story converted Hades into a king of the Molossians or Thesprotians, named Aidoneus, who had a wife Persephone, a daughter
Cora, and a dog Cerberus, which he set to worry his daughter's suitors, promising to give her in marriage to him who could master the ferocious animal. Discovering that Theseus and Pirithous were come not to woo but to steal his daughter, he arrested them. The dog made short work of Pirithous, but Theseus was kept in durance till the king consented to release him at the intercession of Herakles. See
Plut. Thes. 31.4-35.1ff.
;
Ael., Var. Hist. iv.5
;
Paus. 1.17.4
,
Paus. 1.18.4
,
Paus. 2.22.6
,
Paus. 3.18.5
;
Tzetzes, Chiliades ii.406ff.
6.
See
Apollod. 1.5.3
.
7.
Compare
Tzetzes, Chiliades ii.396ff.,
who calls the herdsman Menoetius.
8.
Literally, “till he persuaded (it).”
9.
Compare
Paus. 2.31.2
. According to others, the ascent of Herakles with Cerberus took place at
Hermione (
Paus. 2.35.10
) or on Mount Laphystius in
Boeotia (
Paus. 9.34.5
).
10.
Compare
Ov. Met. 5.538ff.
As to the short-eared owl (
ὦτος), see
D'Arcy Wentworth Thompson,
Glossary of Greek Birds, pp. 200ff.