Isaiah, ed. Richard Rusden Ottley, 10

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Οὐαὶ τοῖς γράφουσιν πονηρίαν· γράφοντες γὰρ πονηρίαν
γράφουσιν,

ἐκκλίνοντες κρίσιν πτωχῶν, καὶ ἁρπάζοντες κρίμα πενήτων τοῦ λαοῦ μου, ὥστε εἶναι αὐτοῖς χήραν εἷς ἁρπαγήν, καὶ
ὀρφανὸν εἷς προνομήν.

καὶ τί ποιήσουσιν ἐν τῇ ἡμέρᾳ ἐπισκοπῆς ; ἡ γὰρ θλίψις ὑμῖν πόρρωθεν ἥξει· καὶ πρὸς τίνα καταφεύξεσθε τοῦ
βοηθηθῆναι; καὶ ποῦ καταλείψετε τὴν δόξαν ὑμῶν,

τοῦ μὴ ἐμπεσεῖν εἰς ἐπαγωγήν; καὶ ὑποκάτω ἀνῃρημένων πεσοῦνται. ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὃ θυμός, ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή.

Οὐαὶ Ἀσσυρίοις, ἡ ῥάβδος τοῦ θυμοῦ μου καὶ ὀργῆς ἐν ταῖς
χερσὶν αὐτῶν.

τὴν ὀργήν μου εἰς ἔθνος ἄνομον ἀποστέλλω, καὶ τῷ ἐμῷ λαῷ συντάξω τοῦ ποιῆσαι σκῦλα καὶ προνομήν, καὶ καταπατεῖν
τὰς πόλεις καὶ θεῖναι αὐτὰς εἷς κονιορτόν.

αὐτὸς δὲ οὐχ οὕτως ¹ ἐνεθυμήθη, καὶ πῆ ψυχῇ οὔχ οὕτως λελόγισται· ἀλλὰ ἀπαλλάξει
ὃ νοῦς αὐτοῦ, καὶ τοῦ ἐξολεθρεῦσαι ἔθνη οὐκ ὀλίγα.

καὶ ἐὰν
εἴπωσιν αὐτῷ Σὺ μόνος εἶ ἅρχων,

καὶ ἐρεῖ Οὐκ ἔλαβον τὴν χώραν τὴν ἐπάνω Βαβυλῶνος καὶ Χαλαννή, οὗ ὃ πύργος ᾠκοδομήθη ; καὶ
ἔλαβον Ἀραβείαν καὶ Δαμασκὸν καὶ Σαμάρειαν·

ὃν τρόπον ταύτας ἔλαβον ἐν τῇ χειρί μου, καὶ πάσας τὰς χώρας λήμψομαι. ὀλολύξατε,
τὸ, γλυπτὰ ἐν Ἰερουσαλὴμ καὶ ἐν Σαμαρείᾳ·

ὃν τρόπον γὰρ ἐποίησα Σαμαρείᾳ καὶ τοῖς χειροποιήτοις <αὐτῆς,> οὕτως ποιήσω καὶ
Ἰερουσαλὴμ καὶ τοῖς εἰδώλοις αὐτῆς.

Καὶ ἔσται ὅταν συντελέσῃ Κύριος πάντα ποιῶν έν τῷ ὄρει Σιὼν καὶ ἐν Ἰερουσαλήμ, ἐπάξει ἐπὶ τὸν νοῦν τὸν μέγαν, τὸν ἄρχοντα τῶν Ἀσσυρίων, καὶ ἐπὶ τὸ ὕψος
τῆς δόξης τῶν ὀφθαλμῶν αὐτοῦ.

εἶπεν γὰρ Τῇ ἰσχύι ποιήσω, καὶ <τῆ σοφίᾳ. τῆς συνέσεως> ἀφελῶ ὅρια ἐθνῶν, καὶ τὴν
προνομεύσω·

καὶ σείσω πόλεις κατοικουμένας, καὶ τὴν οἰκουμένην ὅλην καταλήμψομαι τῇ χειρί μου ὡς νοσσιάν, καὶ ὡς καταλελιμμένα
ὠᾶ ἀρῶ· καὶ οὐκ ἔστιν ὃς διαφεύξεταί με ἢ ἀντείπῃ μοι.

Μὴ δοξασθήσεται ἀξίνη ἄνευ τοῦ κόπτοντος έν αὐτῇ; ἦ ὑψωθήσεται πρίων ἄνευ τοῦ ἕλκοντος αὐτόν; ὡσαύτως ἐάν τις ἄρῃ ῥάβδον ἢ
ξύλον, καὶ οὔχ οὕτως;

ἀλλὰ ἀποστελεῖ Κύριος σαβαὼθ εἷς τὴν σὴν τιμὴν ἀτιμίαν, καὶ εἷς τὴν σὴν δόξαν πῦρ καιόμενον καυθήσεται·

καὶ ἔσται τὸ φῶς τοῦ Ἰσραὴλ ὡς πῦρ, καὶ ἁγιάσει αὐτὸ έν πυρὶ
καιομένῳ, καὶ φάγεται ὡσεὶ χόρτον τὴν ὕλην.

τῇ ἡμέρᾳ ἐκείνῃ ἀποσβεσθήσεται τὸ, ὅρη καὶ οἶ δρυμοὶ καὶ οἶ βουνοί, καὶ καταφάγεται ἀπὸ ψυχῆς ἕως σαρκῶν· καὶ ἔσται ὅ φεύγων ὡς ὅ φεύγων ἀπὸ φλογὸς
καιομένης·

καὶ οἱ καταλειφθέντες ἀπ’ αὐτῶν ἔσονται ἀριθμός, καὶ
παιδίον γράψει αὐτούς.

Καὶ ἔσται ἐν τῇ ἡμέρᾳ. ἐκείνῃ οὐκέτι ² προστεθήσεται τὸ καταλειφθὲν Ἰσραήλ, καὶ οἱ σωθέντες τοῦ Ἰακὼβ οὐκέτι μὴ πεποιθότες ὦσιν ἐπὶ τοὺς ἀδικήσαντας αὐτούς, ἀλλ᾿ ἔσονται
πεποιθότες ἐπὶ τὸν θεὸν τὸν ἅγιον τοῦ Ἰσραὴλ τῇ ἀληθείᾳ.

καὶ
ἔσται τὸ καταλειφθὲν τοῦ Ἰακὼβ ἐπὶ θεὸν ἰσχύοντα.

καὶ ἐὰν γένηται ὁ λαός Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται· λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ,

ὅτι λόγον συντετμημένον ποιήσει ὁ θεός ἐν τῇ οἰκουμένῃ ὅλῃ.

Διὰ τοῦτο τάδε λέγει Κύριος ὁ θεὸς σαβαώθ Μὴ φοβοῦ, ὁ λαός μου, οἱ κατοικοῦντες ἐν Σιών, ἀπὸ Ἀσσυρίων, ὅτι ἐν ῥάβδῳ πατάξει
σε· πληγὴν γὰρ ἐπάγω ἐπὶ σέ, τοῦ ἰδεῖν ὁδὸν Αἰγύπτου.

ἔτι γὰρ μικρὸν καὶ παύσεται ἡ ὀργή, ὁ δὲ θυμός μου ἐπὶ τὴν βουλὴν αὐτῶν·

καὶ ἐπεγερεῖ ὁ θεὸς ἐπ᾿ αὐτοὺς κατὰ τὴν πληγὴν τὴν Μαδιὰμ ἐν τόπῳ θλίψεως, καὶ ὁ θυμὸς αὐτοῦ τῇ ὁδῷ τῇ κατὰ θάλασσαν, εἰς
τὴν ὁδόν τὴν κατ᾿ Αἴγυπτον.

καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀφαιρεθήσεται ὅ φόβος αὐτοῦ ἀπὸ σοῦ, καὶ ὁ ζυγὸς αὐτοῦ ἀπὸ τοῦ
ὤμου σου, καὶ καταφθαρήσεται ὁ ζυγὸς ἀπὸ τῶν ὤμων ὑμῶν.

ἥξει
γὰρ εἰς τὴν πόλιν Ἀγγαί,

καὶ παρελεύσεται εἰς Μαγεδδώ, καὶ ἐν Μαχμὰς θήσει τὰ, σκεύη αὐτοῦ· καὶ παρελεύσεται φάραγγα καὶ ἥξει
εἰς Ἀγγαί, φόβος λήμψεται ῾Ραμὰ πόλιν Σαούλ. φεύξεται

ἡ θυγάτηρ
τηρ Γαλείμ, ἐπακούσεται ἐν Σά, ἐπακούσεται ἐν Ἀναθώθ·

ἐξέστη
Μαδεβηνὰ καὶ οἱ κατοικοῦντες Γιββείρ.

παρακαλεῖτε σήμερον ἐν τῇ ὁδῷ τοῦ μεῖναι, τῇ χειρὶ παρακαλεῖτε τὸ ὄρος τὴν θυγατέρα Σιών,
καὶ οἱ βουνοὶ οἱ ἐν Ἰερουσαλήμ.

ἰδοὺ γὰρ ὁ δεσπότης Κύριος σαβαὼθ συνταράσσει τοὺς ἐνδόξους μετὰ ἰσχύος, καὶ οἱ ὑψηλοὶ τῇ
ὕβρει συντριβήσονται, καὶ ταπεινωθήσονται οἱ ὑψηλοί,

<καὶ πεσοῦνται ὑψηλοὶ> μαχαίρᾳ, ὁ δὲ Λίβανος σὺν τοῖς ὑψηλοῖς πεσεῖται.

Isaiah. . ed. Richard Rusden Ottley. Germany. 2014.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.)

Editions (1)

Isaias First1KGreek (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905) — 10 focus

Οὐαὶ τοῖς γράφουσιν πονηρίαν· γράφοντες γὰρ πονηρίαν γράφουσιν,

ἐκκλίνοντες κρίσιν πτωχῶν, ἁρπάζοντες κρίμα πενήτων τοῦ λαοῦ μου, ὥστε εἶναι αὐτοῖς χήραν εἰς ἁρπαγὴν καὶ ὀρφανὸν εἰς προνομὴν.

καὶ τί ποιήσουσιν τῇ ἡμέρᾳ τῆς ἐπισκοπῆς; ἡ γὰρ θλίψις ὑμῖν πόρρωθεν ἤξει καὶ πρὸς τίνα καταφεύξεσθε τοῦ βοηθηθῆναι; καὶ ποῦ καταλείψετε τὴν δόξαν ὑμῶν

τοῦ μὴ ἐμπεσεῖν εἰς ἀπαγωγήν ἐπὶ πᾶσι τούτοις οὐκ ἀπεστράφη ἡ ὀργή, ἀλλ ἔτι ἡ χεὶρ ὑψηλή.

Οὐαὶ Ἀσσυρίοις. ἡ ῥάβδος τοῦ θυμοῦ μου καὶ ἡ ὀργή ἐστιν ἐν ταῖς χερσὶν αὐτῶν.

τὴν ὀργήν μου εἰς ἔθνος ἄνομον ἀποστελῶ, καὶ τῷ ¹² ἐμῷ λαῷ συντάξω ποιῆσαι σκῦλα καὶ προνομήν, καὶ καταπατεῖν τὰς ³ πόλεις καὶ θεῖναι αὐτὰς εἰς κονιορτόν.

αὐτὸς δὲ οὐχ οὕτως ἐνεθυμήθη, καὶ τῇ ψυχῇ οὐχ οὕτως λελόγισται· ἀλλὰ ἀπαλλάξει ὁ νοῦς αὐτοῦ, καὶ τοῦ ἔθνη ἐξολοθρεῦσαι οὐκ ὀλίγα.

καὶ ἐὰν εἴπωσιν αὐτῷ Σύ μόνος εἶ ἄρχων,

καὶ ἐρεῖ Οὐκ ἔλαβον τὴν χώραν τὴν ἐπάνω Βαβυλῶνος καὶ Χαλαννή, οὗ ὁ πύργος ᾠκοδομήθη; καὶ ἔλαβον Ἀραβίαν καὶ Δαμασκὸν καὶ Σαμάρειαν·

ὃν τρόπον ταύτας ἔλαβον, καὶ πάσας τὰς ἀρχὰς λήμψομαι. ὀλολύξατε, τὰ γλυπτὰ ἐν Ἰερουσαλὴμ καὶ τὶ ἐν Σαμαρείᾳ·

ὃν τρόπον γὰρ ἐποίησα Σαμαρείᾳ καὶ τοῖς χειροττοιήτοις αὐτῆς, οὕτως ποιήσω καὶ Ἰερουσαλὴμ καὶ τοῖς εἰδώλοις αὐτῆς.

Καὶ ἔσται ὅταν συντελέσῃ Κύριος πάντα ποιῶν ἐν τῷ ὄρει Σειὼν καὶ Ἰερουσαλήμ, ἐπάξει ἐπὶ τὸν νοῦν § τὸν μέγαν, ἐπὶτὸν ἄρχοντα ⁴ τῶν Ἀσσυρίων, καὶ ἐπὶτὸ ὕψος τῆς δόξης τῶν ὀφθαλμῶν αὐτοῦ.

εἶπ εν γάρ Ἐν τῇ ἰσχύι ποιήσω, καὶ ἐν τῇ σοφίᾳ τῆς συνέσεως ἀφελῶ ὅρια ἐθνῶν, καὶ τὴν ἰσχὺν αὐτῶν προνομεύσω·

καὶ σείσω πόλεις κατοικουμένας καὶ τὴν οἰκουμένην ὅλην καταλήμψομαι τῇ χειρὶ ὡς νοσσιάν, καὶ ὡς καταλελιμμένα ὠὰ ἀρῶ· καὶ οὐκ ἔστιν ὃς διαφεύξεταί με ἤ ἀνιείσῃ μοι.

μὴ δοξασθήσεται ἀξίνη ἄνευ τοῦ κόπτοντος ἐν αὐτῇ; ἡ ὑψωθήσεται πρίων ἄνευ τοῦ ἕλκοντος αὐτόν; ὡς ἄν τις ἄρῃ ῥάβδον ἢ ξύλον, καὶ οὐχ οὕτως ;

ἁλλὰ ἀποστελεῖ Κύριος σαβαὼθ εἰς τὴν σὴν τιμὴν ἀτιμίαν, καὶ εἰς τὴν σὴν δόξαν πῦρ καιόμενον καυθήσεται·

καὶ ἔσται τὸ φῶς τοῦ Ἰσραὴλ εἰς πῦρ, καὶ ἁγιάσει αὐτὸν ἐν πυρὶ καιομένῳ, καὶ φάγεται ὡσεὶ χόρτον τὴν ὕλην.

τῇ ἡμέρᾳ ἐκείνῃ ⁵⁷ ἀποσβεσθήσεται τὰ ὄρη καὶ οἱ βουνοὶ καὶ οἱ δρυμοί, καὶ καταφάγεται ἀπὸ ψυχῆς ἕως σαρκῶν· καὶ ἔσται ὁ φεύγων ὡς ὁ φεύγων ἀπὸ φλογὸς καιομένης·

καὶ οἱ καταλειφθέντες ἀπʼ αὐτῶν ἔσονται ἀριθμός, καὶ παιδίον γράψει αὐτούς.

Καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ οὐκέτι προστεθήσεται τὸ καταλειφθὲν Ἰσραήλ, καὶ οἱ σωθέντες τοῦ Ἰακὼβ οὐκέτι μὴ πεποιθότες ὦσιν ἐπὶ τοὺς ἀδικήσαντας αὐτούς, ἀλλὰ ἔσονται πεποιθότες ἐπὶ τὸυ θεὸν τὸν ἅγιον τοῦ Ἰσραὴλ τῇ ἀληθείᾳ.

καὶ ἔσται τὸ καταλειφθὲν τοῦ Ἰακὼβ ἐπὶ θεὸν ἰσχύοντα.

καὶ ἐὰν γένηται ὁ λαὸς Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλιμμα αὐτῶν σωθήσεται· λόγον συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ,

ὅτι λόγον συντετμημένον ποιήσει Κύριος ἐν τῇ οἰκουμένῃ ὅλῃ.

Διὰ τοῦτο τάδε λέγει Κύριος σαβαώθ Μὴ φοβοῦ, ὁ λαός ⁸ μου, οἱ κατοικοῦντες ¶ ἐν Σειών, ἀπὸ Ἀσσυρίων, ὅτι ἐν ῥάβδῳ πατάξει σε· πληγὴν γὰρ ἐπάγω ἐπὶ σέ, τοῦ ἰδεῖν ὁδὸν Αἰγύπτου.

ἔτι γὰρ μικρὸν καὶ παύσεται ἡ ὀργή, ὁ δὲ θυμός μου ἐπὶ τὴν βουλὴν αὐτῶν·

καὶ ἐγερεῖ ὁ θεὸς ἐπʼ αὐτοὺς κατὰ τὴν πληγὴν Μαδιαμ ἐν τόπῳ θλίψεως. καὶ ὁ θυμὸς αὐτοῦ τῇ ὁδῷ τῇ κατὰ θάλασσαν, εἰς τὴν ὀδὸν τὴν κατʼ Aἴγυπτον.

καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀφαιρεθήσεται ὁ ζυγὸς αὐτοῦ ἀπὸ τοῦ ὤμου σου, καὶ ὁ φόβος αὐτοῦ ἀπὸ σοῦ, καὶ καταφθαρήσεται ὁ ζυγὸς ἀπὸ τῶν ὥμων ὑμῶν.

ἥξει γὰρ εἰς τὴν πόλιν Ἀγγαί,

καὶ παρελεύσεται εἰς Μαγεδώ, καὶ ἐν Μαχμὰς θήσει τὰ πκεύη αὐτοῦ· καὶ παρελεύσεται φάραγγα καὶ ἥξει εἰς ⁹¹⁰ Ἀγγαί, φόβος λήμψεται Ῥαμὰ πόλιν Σαούλ. φεύξεται

ἡ θυγάτηρ ¹¹ Γαλείμ, ἐπακούσεται ἐν Σά, ἐπακούσεται ἐν Ἀναθώθ·

καὶ ἐξέστη Μαδεβηνὰ καὶ οἱ κατοικοῦντες Γιββείρ.

παρακαλεῖτε σήμερον ἐν ὁδῷ τοῦ μεῖναι, τῇ χειρὶ παρακαλεῖτε τὸ ὄρος τὴν θυγατέρα Σειών, καὶ οἱ βουνοὶ οἱ ἐν Ἰερουσαλήμ.

ἰδοὺ ὁ δεσπότης Κύριος σαβαὼθ συνταράσσει τοὺς ἐνδόξους μετὰ ἰσχύος, καὶ οἱ ὑψηλοὶ τῇ ὕβρει συντριβήσονται, καὶ οἱ ὑψηλοὶ ταπεινωθήσονται,

καὶ πεσοῦνται ὑψηλοὶ ιιαχαίρᾳ, ὁ δὲ Λίβανος σὺν τοῖς ὑψηλοῖς πεσεῖται.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 10 focus

Woe to those who decree unrighteous decrees, and to the writers who write perverseness;

to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

What will you do in the day of visitation, and in the desolation which shall come from far? to whom will you flee for help? and where will you leave your glory?

They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Ho Assyrian, the rod of my anger, the staff in whose hand is my indignation!

I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.

However he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.

For he says, Aren’t my princes all of them kings?

Isn’t Calno as Carchemish? Isn’t Hamath as Arpad? Isn’t Samaria as Damascus?

As my hand has found the kingdoms of the idols, whose engraved images did excel them of Jerusalem and of Samaria;

shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

Therefore it shall happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

For he has said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down those who sit [on thrones]:

and my hand has found as a nest the riches of the peoples; and as one gathers eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.

Shall the ax boast itself against him who hews therewith? Shall the saw magnify itself against him who wields it? as if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.

Therefore will the Lord, Yahweh of Hosts, send among his fat ones leanness; and under his glory there shall be kindled a burning like the burning of fire.

The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.

He will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be as when a standard-bearer faints.

The remnant of the trees of his forest shall be few, so that a child may write them.

It shall come to pass in that day, that the remnant of Israel, and those who are escaped of the house of Jacob, shall no more again lean on him who struck them, but shall lean on Yahweh, the Holy One of Israel, in truth.

A remnant shall return, [even] the remnant of Jacob, to the mighty God.

For though your people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.

For a full end, and that determined, will the Lord, Yahweh of Hosts, make in the midst of all the earth.

Therefore thus says the Lord, Yahweh of Hosts, my people who dwell in Zion, don’t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, after the manner of Egypt.

For yet a very little while, and the indignation [against you] shall be accomplished, and my anger [shall be directed] to his destruction.

Yahweh of Hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and his rod will be over the sea, and he will lift it up after the manner of Egypt.

It shall happen in that day, that his burden shall depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed by reason of fatness.

He is come to Aiath, he is passed through Migron; at Michmash he lays up his baggage;

they are gone over the pass; they have taken up their lodging at Geba; Ramah trembles; Gibeah of Saul is fled.

Cry aloud with your voice, daughter of Gallim! listen, Laishah! You poor Anathoth!

Madmenah is a fugitive; the inhabitants of Gebim flee for safety.

This very day shall he halt at Nob: he shakes his hand at the mountain of the daughter of Zion, the hill of Jerusalem.

Behold, the Lord, Yahweh of Hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.

He will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.

Notes on the current edition

Isaiah

1. 16 καταπινωσιν Β al. 17 νεανισκους] αυτων ΜSS exc A. o θεος] o κυριος Β κυριος 97 al. 19 συγκαυθησεται] συγκεκαυται MSS exc A 144. 20 εσθω Α* (-θων Α 1). om του αδελφου MSS exc A 26 Χ 2 om και ° 1° pl et rapientes Lucifer. κριματα ℵQ 22 106 301 3 om εν ℵ*B 48 al. της επισκοπης MSS exc A. 4 απαγωγην BQ 22 93 pl. om και υποκ. ανηρημ. πεσουνται ΒQ* (24? 41?) 40. πασι τουτοις ℵB pl. ο θυμος] + αυτου 36 al η οργη B. 5 οργης] η οργη BV 41 + εστιν MSS exc A. 6 αποστελω ℵ c.b BQ pl αποστρεψω ℵ* αποστελλω Α). om του Β (41? 109?)

2. 7 o νους αυτου] του αφανισαι 22 48 al. om και του ℵ (om και 49). εθνη εξολοθρευσαι ℵΒ 22 al om εθνη 87 al. 10 om εν τη χειρι μου BQ pl χωρας] αρχας BQ mg al πολεις 301. 11 αυτης °] αυτοις Α 93. και εν Ιερ. ℵ 26 al εν Ιερ. Q. om και τοις ειδωλοις αυτης Q txt 301. 12 om εν 2 ℵB al. επαξει] + κυριος ℵQ al pr και 87 al επισκεψομαι 22 *vid Ed Rom επισκεψεται 62 90 al. τον αρχοντα] pr επι Β pl. 13 τη ισχυι pr εν Β pl. εν τη σοφια Β. τησυνεσεως της σοφιας Α. 14 om μου ℵBQ al. με] μοι Α. αντ. μοι] ανοιγων το στομα και στρουθιζων 22 al. 15 ωσαυτως εαν] ως αν Β. 17 εις πυρ ℵBQ pl ibi ignis Tyconius 48. 18 βουνοι και οι δρυμοι MSS exc A. 19 παιδιον] μικρον 22 24 pl.

3. 21 εσται] αναστρεψει 22 al. 22 καταλιμμα]+ αυτων ℵΒ pl. om γαρ B verbum consummans Cyp (Test ii 3). 23 συντετετμημενον Α. o θεος] Κυριος Β pl. 24 om ο θεος BQ pl. εγω επαγω ℵ 22 al εγω επαξω Q 49 301. 26 εγερει Β pl. επ αυτους] + μαστιγας 22 al. om την 2° BQ pl. 27 o ζυγ. αυτου απο τ. ωμου σου και ο φοβος αυτου απο σου Β pl. ζυγος 1°] φοβος Q. 30 η θυγατηρ] pr χρεμετισον φωνην σου (V) (22) al. om επακουσ. εν Σα ℵ. εν Σα] Λαισα Ed Rom (24 al ?). 31 εξεστη] pr και Β al. 32 εν οδω ℵBQ pl. 33 γαρ] δη ℵ 22 41 93 al om B al συνταρασσει] συνταραξει ℵ 26 41 109 συντασσει Q*. οι υψηλ. ταπεινωθησονται Β om οι υψηλ. ℵQ 26 301 al. 34 om και πεσουνται υψηλοι Α 106 (οι υψηλοι ℵQV 22 41 al).

Isaiah 10

ed. Richard Rusden Ottley

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