Septuaginta, Isaiah, ed. Henry Barclay Swete D.D., 9

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Τοῦτο πρῶτον πίε, ταχὺ ποίει, χώρα Ζαβουλών, ἡ γῆ Nεφιθαλείμ, καὶ οἱ λοιποὶ οἱ τὴν παραλίαν καὶ πέραν τοῦ Ἰορδάνου, Γαλειλαία τῶν ἐθνῶν.

ὁ λαὸς ὁ πορευόμενος ἐν σκότει, ἴδετε φῶς μέγα· οἱ κατοικοῦντες ἐν χώρᾳ σκιᾷ θανάτου, φῶς λάμψει ἐφʼ ὑμᾶς.

τὸ πλεῖστον τοῦ λαοῦ ὃ κατήγαγες ἐν εὐφροσύνῃ σου, καὶ εὐφρανθήσονται ἐνώπιόν σου ὡς οἱ εὐφραινόμενοι ἐν ἀμήτῳ, καὶ ὃν τρόπον οἱ διαιρούμενοι σκῦλα.

διότι ἀφῄρηται ὁ ζυγὸς ὁ ἐπʼ αὐτῶν κείμενος. καὶ ἡ ῤάβδος ἡ ἐπὶ τοῦ τραχήλου αὐτῶν· τὴν γὰρ ῥάβδον τῶν ἀπαιτούντων διεσκέδασεν ὡς τῇ ἡμέρᾳ τῇ ἐπὶ Μαδιάμ.

ὅτι πᾶσαν στολὴν ἐπισυνηγμένην δόλῳ καὶ ἱμάτιον μετὰ καταλλαγῆς ἀποτίσουσιν, καὶ θελήσουσιν εἰ ἐγένοντο πυρίκαυστοι.

ὅτι παιδίον ἐγεννήθη ἡμῖν, υἱὸς ἐδόθη ἡμῖν, οὗ ἡ ἀρχὴ ἐγενήθη ἐπὶ τοῦ ὤμου αὐτοῦ, καὶ καλεῖται τὸ ὄνομα αὐτοῦ Μεγάλης βουλῆς ἄγγελος· ¹² ἄξω γὰρ εἰρήνην ἐπὶ τοὺς ἄρχοντας καὶ ὑγείαν αὐτῷ.

μεγάλη ³ ἡ ἀρχὴ αὐτοῦ, καὶ τῆς εἰρήνης αὐτοῦ οὐκ ἔστιν ὅριον, ἐπὶ τὸν θρόνον Δαυεὶδ καὶ τὴν βασιλείαν αὐτοῦ, κατορθῶσαι αὐτὴν καὶ ἀντιλαβέσθαι ἐν κρίματι καὶ ἐν δικαιοσύνῃ, ἀπὸ τοῦ νῦν καὶ εἰς τὸν αἰῶνα· ὁ ζῆλος Κυρίου σαβαὼθ ποιήσει ταῦτα.

Θάνατον ἀπέστειλευ Κύριος ἐπὶ Ἰακώβ, καὶ ἦλθεν ἐπὶ Ἰσραήλ.

καὶ γνώσονται πᾶς ὁ λαὸς τοῦ Ἐφράιμ καὶ οἱ καθήμενοι ἐν Σαμαρείᾳ, ἐφʼ ὕβρει καὶ ὑψηλῇ καρδίᾳ λέγοντες 10 ΙΙλίνθοι πεπτώκασιν, ἀλλὰ δεῦτε λαξεύσωμεν λίθους, καὶ κόψωμεν συκαμίνους καὶ κέδρους, καὶ οἰκοδομήσωμεν ἑαυτοῖς πύργον.

καὶ ῥάξει ὁ θεὸς τοὺς ἐπανισταμένους ἐπὶ ὄρος Σειὼν ἐπʼ αὐτόν, καὶ τοὺς ἐχθροὺς διασκεδάσει,

Συρίαν ἀφʼ ἡλίου ἀνατολῶν καὶ τοὺς Ἕλληνας ἀφʼ ἡλίου δυσμῶν, τοὺς κατεσθίοντας τὸν Ἰσραὴλ ὅλῳ τῷ στόματι. ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός, ἀλλʼ ἔτι ἡ χεὶρ ὑψηλή.

καὶ ὁ λαὸς οὐκ ἐπεστράφη ἕως ἐπλήγη, καὶ τὸν κύριον οὐκ ἐζήτησαν.

Καὶ ἀφεῖλεν Κύριος ἀπὸ Ἰσραὴλ κεφαλὴν καὶ οὐράν, μέγαν καὶ μικρὸν ἐν μιᾷ ἡμέρᾳ, πρέσβυτην καὶ τοὺς τὰ πρόσωπα θαυμάζοντας, αὕτη ἡ ἀρχή,

καὶ προφήτην διδάσκοντα ἄνομα, οὗτος ἡ οὐρά.

καὶ ἔσονται οἱ μακαρίζοντες τὸν λαὸν τοῦτον πλανῶντες, καὶ πλανῶσιυ ὅπως καταπίνωσιν αὐτούς.

διὰ τοῦτο ἐπὶ τοὺς νεανίσκους αὐτῶν ⁴⁶ οὐκ εὐφρανθήσεται ὁ κύριος, καὶ τοὺς ὀρφανοὺς αὐτῶν καὶ τὰς χήρας αὐτῶν οὐκ ἐλεήσει· ὅτι πάντες ἄνομοι καὶ πονηροί, καὶ πᾶν στόμα λαλεῖ ἄδικα. ἐπὶ πᾶσιν τούτοις οὐκ ἀπεστράφη ὁ θυμός, ἀλλ᾿ ἔτι ἡ χεὶρ ὑψηλή.

Καὶ καυθήσεται ὡς πῦρ ἡ ἀνομία, καὶ ὡς ἄγρωστις ξηρὰ βρωθήσεται ὑπὸ πυρός· καὶ καυθήσεται ἐν τοῖς δάσεσι τοῦ δρυμοῦ, καὶ συνκαταφάγεται τὰ κύκλῳ τῶν βουνῶν πάντα·

διὰ θυμὸν ὀργῆς Κυρίου συγκέκαυται ἡ γῆ ὅλη, καὶ ἔσται ὁ λαὸς ὡς ὑπὸ πυρὸς κατακεκαυμένος.¶ ⁷ ἄνθρωπος τὸν ἀδελφὸν αὐτοῦ οὐκ ἐλεήσει,

ἀλλὰ ἐκκλινεῖ εἰς τὰ δεξιά, ὅτι πεινάσει, καὶ φάγεται ἐκ τῶν ἀριστερῶν, καὶ οὐ μὴ ἐμπλησθῇ ἄνθρωπος ἔσθων τὰς σάρκας τοῦ βραχίονος αὐτοῦ.

φάγεται γὰρ Μανασσὴ τοῦ Ἐφράιμ, καὶ Ἐφράιμ τοῦ Μανασσή, ὅτι ἄμα πολιορκήσουσιν τὸν Ἰούδαν. ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός, ἀλλ᾿ ἔτι ἡ χεὶρ ὑψηλή.

Isaiah. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905)

Editions (1)

Isaias First1KGreek (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.) — 9 focus

Τοῦτο πρῶτον πίε, ταχὺ ποίει, χώρα Ζαβουλών, ἡ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης, καὶ οἱ λοιποὶ οἱ τὴν παράλων κατοικοῦντες καὶ πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν, τὰ μέρη τῆς
Ἰουδαίας.

ὁ λαὸς ὃ καθήμενος ἐν σκότει, ἴδετε φῶς μέγα· οἱ κατοικοῦντες ἐν χώρᾳ, καὶ σκιᾷ θανάτου, φῶς λάμψει ἐφ’ ὑμᾶς.

τὸ πλεῖστον τοῦ λαοῦ ὃ κατήγαγες ἐν εὐφροσύνῃ σου, καὶ εὐφραν- θήσονται ἐνώπιόν σου ὡς οἱ εὐφραινόμενοι ἐν ἀμήτῳ, καὶ ὃν τρόπον
εὐφραίνονται οἱ διαιρούμενοι σκῦλα.

διότι ἀφαιρεθήσεται ὃ ζυγὸς ¹ ὃ ἐπ’ αὐτῶν κείμενος, καὶ ἡ ῥάβδος ἡ ἐπὶ τοῦ τραχήλου αὐτῶν· τὴν γὰρ ῥάβδον τῶν ἀπαιτούντων διεσκέδασεν Κύριος, ὡς τῇ ἡμέρᾳ τῇ
ἐπὶ Μαδιάμ.

ὅτι πᾶσαν στολὴν ἐπισυνηγμένην δόλῳ καὶ ἱμάτιον μετὰ καταλλαγῆς ἀποτίσουσιν, καὶ θελήσουσιν εἰ ἐγενήθησαν
πυρίκαυστοι,

ὅτι παιδίον ἐγενήθη ἡμῖν, υἱὸς καὶ ἐδόθη ἡμῖν, οὗ ἡ ἀρχὴ ἐγενήθη ἐπὶ τοῦ ὤμου αὐτοῦ, καὶ καλέσει τὸ ὄνομα αὐτοῦ Μεγάλης βουλῆς ἅγγελος, θαυμαστὸς σύμβουλος, ἰσχυρός, ἐξουσιαστής, ἅρχων εἰρήνης, πατὴρ τοῦ μέλλοντος αἰῶνος· ἐγὼ γὰρ
ἄξω εἰρήνην ἐπὶ τοὺς ἄρχοντας, εἰρήνην καὶ ὑγίαν αὐτῷ.

Μεγάλη ἡ ἀρχὴ αὐτοῦ, καὶ τῆς εἰρήνης αὐτοῦ οὐκ ἔστιν ὅριον, ἐπὶ τὸν θρόνον Δαυεὶδ καὶ τὴν βασιλείαν αὐτοῦ, κατορθῶσαι αὐτὴν καὶ ἀντιλαβέσθαι αὐτῆς ἐν δικαιοσύνῃ καὶ ἐν κρίματι, ἀπὸ τοῦ νῦν καὶ εἷς τὸν αἰῶνα χρόνον· ὃ ζῆλος Κυρίου σαβαὼθ ποιήσει ταῦτα.

Θάνατον ἀπέστειλεν Κύριος ἐπὶ Ἰακώβ, καὶ ἦλθεν ἐπὶ Ἰσραήλ

καὶ γνώσονται πᾶς, ὃ λαὸς τοῦ Ἐφράιμ, καὶ οἶ ἐγκαθήμενοι ἐν
Σαμαρείᾳ ἐφ’ ὕβρει καὶ ὑψηλῇ καρδίᾳ, λέγοντες

Πλίνθοι πεπτώκασιν, ἀλλὰ δεῦτε λαξεύσωμεν λίθους, καὶ ἐκκόψωμεν
συκαμίνους καὶ κέδρους, καὶ οἰκοδομήσωμεν ἑαυτοῖς πύργον.

καὶ ῥάξει ὃ θεὸς τοὺς ἐπανιστανομένους ἐπ’ ὅρους Σιὼν ἐπ’ αὐτούς, καὶ
τοὺς ἐχθροὺς αὐτῶν διασκεδάσει,

Συρίαν ἀφ’ ἡλίου ἀνατολῶν καὶ τοὺς Ἕλληνας ἀφ’ ἡλίου δυσμῶν, τοὺς κατεσθίοντας τὸν Ἰσραὴλ ὅλῳ τῷ στόματι. ἐπὶ τούτοις πᾶσιν οὔκ ἀπεστράφη ὁ θυμός, ἀλλ’
ἔτι ἡ χεὶρ ὑψηλή.

καὶ ὁ λαὸς οὐκ ἀπεστράφη ἔως ἐπλήγη, καὶ
τὸν κύριον οὔκ ἐξεζήτησαν.

Καὶ Καὶ ἀφεῖλεν Κύριος ἀπὸ Ἰσραὴλ κεφαλὴν καὶ οὐράν, μέγαν καὶ μικρὸν ἐν μία ἡμέρᾳ, πρεσβύτην καὶ
τοὺς τὸ, πρόσωπα θαυμάζοντας, αὕτη ἡ ἀρχή,

καὶ προφήτην
διδάσκοντα ἄνομα, οὗτος ἡ οὐρά.

καὶ ἔσονται οἱ μακαρίζοντες ² τὸν λαὸν τοῦτον πλανῶντες, καὶ πλανῶσιν ὅπως καταπίωσιν αὐτούς.

διὰ τοῦτο ἐπὶ τοὺς νεανίσκους οὐκ εὐφρανθήσεται ὃ θεός, καὶ τοὺς ὀρφανοὺς αὐτῶν καὶ τὰς χήρας αὐτῶν οὐκ ἐλεήσει· ὅτι πάντες ἄνομοι καὶ πονηροί, καὶ πᾶν στόμα λαλεῖ ἄδικα. ἐπὶ πᾶσι τούτοις
οὒκ ἀπεστράφη ὃ θυμός, ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή.

Καὶ καυθήσεται ὡς πῦρ ἡ ἀνομία, καὶ ὡς ἄγρωστις ξηρὰ βρωθήσεται ὑπὸ πυρός· καὶ καυθήσεται ἐν τοῖς δάσεσιν τοῦ δρυμοῦ, καὶ συγκαταφάγεται τὰ.
κύκλῳ τῶν βουνῶν πάντα·

διὰ θυμὸν ὀργῆς Κυρίου συγκαυθήσεται ἡ γῆ ὅλη, καὶ ἔσται ὃ λαὸς ὡς ὑπὸ πυρὸς κατακεκαυμένος. ἅνθρωπος
τὸν ἀδελφὸν αὑτοῦ οὐκ ἐλεήσει,

ἀλλὰ ἐκκλινεῖ εἷς τὰ δεξιά, ὅτι πεινάσει, καὶ φάγεται ἐκ τῶν ἀριστερῶν, καὶ οὗ μὴ ἐμπλησθῇ, ἅνθρωπος ἔσθων τὰς σάρκας τοῦ βραχίονος [τοῦ ἀδελφοῦ] αὐτοῦ.

φάγεται γὰρ Μαννασσὴ τοῦ Ἐφράιμ, καὶ Ἐφράιμ τοῦ Μαννασσή. ὅτι ἅμα πολιορκήσουσιν τὸν Ἰούδαν. ἐπὶ τούτοις πᾶσιν οὐκ ἀπεστράφη ὁ θυμός, ἀλλ’ ἔτι ἡ χεὶρ

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 9 focus

But there shall be no gloom to her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time has he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

The people who walked in darkness have seen a great light: those who lived in the land of the shadow of death, on them has the light shined.

You have multiplied the nation, you have increased their joy: they joy before you according to the joy in harvest, as men rejoice when they divide the spoil.

For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.

For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.

For to us a child is born, to us a son is given; and the government shall be on his shoulder: and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Yahweh of Hosts will perform this.

The Lord sent a word into Jacob, and it has lighted on Israel.

All the people shall know, [even] Ephraim and the inhabitant of Samaria, who say in pride and in arrogance of heart,

The bricks are fallen, but we will build with hewn stone; the sycamores are cut down, but we will put cedars in their place.

Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,

the Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Yet the people have not turned to him who struck them, neither have they sought Yahweh of Hosts.

Therefore Yahweh will cut off from Israel head and tail, palm-branch and rush, in one day.

The elder and the honorable man, he is the head; and the prophet who teaches lies, he is the tail.

For those who lead this people cause them to err; and those who are led of them are destroyed.

Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evil-doer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

For wickedness burns as the fire; it devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.

Through the wrath of Yahweh of hosts is the land burnt up; and the people are as the fuel of fire: no man spares his brother.

One shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Notes on the current edition

Isaiah

1. U+05D0AQΓ

2. 21 κακως ερειτε τον αρχοντα και τα πατρια] αʼθʼ κατορα εστ, εν τω βασιλει αυτου ӄ εν τοις θεσις αυτου Qᵐᵍ τα πατρια] σʼ πατραρχα ειδωλα Qᵐᵍ 22 και 1⁰] και U+05D0ᵛⁱᵈ απορια..στενοχωρια (1⁰)] απορια στενη θλιψις και στενοχ. U+05D0 θλιψις και στενοχ. και σκοτος ( + και Q) απορια στενη AQΓ εν] ος ε U+05D0* ο εν τη U+05D0c.a om ων A IX 1 πιε] ποιει Qᵐᵍ (postea ras) om Γ* (hab πιε pro ποiει F?ᵐᵍ) Νεφθαλiμ U+05D0 Nεφθαλι Q + οδον θαλασσης U+05D0c.a AQ (ad- not τινες ουκ εχουσιν οδο θαλ. αʼθʼ οδ. της θαλ. Qᵐᵍ οι λοιποι] οι καταλοι- ποι U+05D0c.a (κατα rurs ras) om οι Γ παραλιαν ( λιον U+05D0Α)] + κατοικουντες U+05D0c.a AQ Γαλιλαια BᵇQ (. λεα) AQΓ εθνων] + τα μερη της Ιουδαιας B? U+05D0 ( δεας) AQ (adnot εν αλιοις ουκ εστι τα μερη της Ιουδ. mᵍ) 2 πορευομενος] καθημενος A ιδετε] ειδετε U+05D0* (.ται U+05D0c. ᵇ) Γ ειδεν U+05D0c σκια] pr και U+05D0c.a AQΓ 3 πλειστον] θʼ πληθος Qᵐᵍ κατηγαγες] οι λοιποι ουκ εμεγαλυνας Qᵐᵍ ον τροπον] + ευφραινονται U+05D0A 4 αφηρηται] αφαιρεθησεται AQ* (αφηρ. Qᵐᵍ ουτων 1⁰] αυτω Q απαιτουντων] απετ, U+05D0* απειθ. U+05D0c.a (απαιτ. U+05D0c.b ) διεσκε- δασεν] + κς U+05D0AQ τη ημερα] pr εν Γ 5 εγενοντο] εγενηθησαν U+05D0ΑQ (εγενοντο Qᵐᵍ) Γ 6 οτι...υγιειαν αυτω] [αʼ] οτι παιδιον εγεννηθη ημι υς εδοθη ημίι ӄ εγενετο το μετρον επ ωμου αυτου ӄ εκαλεσεν ονομα αυτου θαυ- μαστος συμβουλος ισχυρος δυνατος πηρ ετι αρχων ειρηνης σʼ νεανιας γαρ εγεν- νηθη ημιν υιος εδοθη ημιν ӄ εσται η παιδεια επι του ωμου αυτου ӄ κληθησεται ονομα αυτου παραδοξασμος βουλευτικος ισχ. δυν. πηρ αιωνος αρχων ειρηνης θʼ .θαυμασιως βουλευων ισχ. δυν. πηρ αρχ. ειρηνης Qᵐᵍ εγεννηθη] εγενηθη AQ* (εγενν.Qᵃnisi post ημιν 1⁰] υμν Q* (ημ. Qᵃ(vid) υιος] και U+05D0ΑQΓ ημιν 2⁰] υμιν U+05D0* (ημ. U+05D0c.a c.b) A om εγενηθη Γ καλειται ( τε B*U+05D0*)] κα- λεσει A μεγαλη U+05D0* ( λης U+05D01 et kpostea) αγγελος] +θαυμαστος σ υμβουλος· θς

3. Β

4. U+05D0AQΓ

4. ισχυρος εξουσιαστης αρχων ιρηνης πηρ του μελλοντος αιωνος U+05D0c.ᵃ + θαυμ. ⁴ συμβ. ισχ. εξουσ. αρχων ειρ. πη ρ τ. μ. αιωνος A αξω γαρ]| εγω γαρ αξω U+05D0AQΓ αρχοντας] + ειρηνην U+05D0c.b AQ υγειαν] υγιαν B*U+05D0*ΑQ*Γ υγιειαν BᵇU+05D0c.b (υγειαν Qᵃ) 7 μεγαλη η αρχη αυτου] θʼ τω πληθυνειν την παιδειαν σʼ επληθυνθη παιδεια α’ πολιης τω μετρω Qᵐᵍ η αρχη] om η U+05D0* (hab U+05D0c.a οριον] θ᾿σʼ περας α’ τελος Qᵐᵍ την βασ.] pr επι Γ αντιλαβε- σθαι] + αυτης U+05D0c.(?a) (rurs ras) AQ (θʼ αντιλ. αυτης Qᵐᵍ) εν δικαιοσυνη κ. εν κριματι U+05D0AQΓ εις τον αιωνα] εως του αιωνος U+05D0Γ α’ εως αιωνος Qᵐᵍ αιωνα] +χρονον AQ 8 θανατον] λογον Q* (θαν. U+05D0c.a a,c. c.ᵇ) Γ οι λοιποι λογο α’ ρημα Qᵐᵍ 9 Εηφρεμ U+05D0 καθημενοι] ενκαθ. U+05D0c.aΓ εγκαθ. AQ Σαμαρια U+05D0Q* εφ] εν U+05D0Γ υψηλη (υψη Q*)] pr εν Γ 10 κοψωμεν] εκκοψομεν εκκοψωμεν A (με A* μεν A¹) Γ om κεδρους και U+05D0* (hab U+05D0c.a) κεδρον Γ ωκοδομ. A 11 επανιστανομενους U+05D0* (επανισταμ. U+05D0c) A + επι Ιλμ U+05D0* (postea ras) επι] επ U+05D0AQΓ ορους A Σιων BᵇU+05D0AQΓ αυτον] αυτους U+05D0* (-τον U+05D0c postea revoc τους) A εχθρους] + ουτων U+05D0A ?? αʼθ σʼ αυτου Qᵐᵍ 12 στοματι] + ουτων U+05D0 πασι τουτοις Γ 13 επεστραφη] απε- στοαφη U+05D0AQΓ τον κυριον] ?? θ᾿σʼ των δυναμεων Qᵐᵍ εζητησαν] εξεζη- τησαν U+05D0c.b AQ 14 αφειλεν] θʼ αηφελει Qᵐᵍ μεγαν] με rescr U+05D0¹ (fort pro συραν scr ουρανον U+05D0*) αυτη η αρχη] οι λοιποι αυτος κεφαλη Qᵐᵍ 16 πλανωσιν] πλανεσειν U+05D0* (νωσιν U+05D0c.a c.b) καταπιωσιν U+05D0? AQΓ 17 νεανι- κους U+05D0* (νεανισκ. U+05D01) om ουτων 1⁰ A

6. B

7. ¶ Γ

Septuaginta Isaiah 9

ed. Henry Barclay Swete D.D.

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