Septuaginta, Isaiah, ed. Henry Barclay Swete D.D., 7

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Καὶ ἐγένετο ἐν ταῖς ἡμέραις Ἀχὰζ τοῦ Ἰωαθὰμ τοῦ υἱοῦ Ὀζείου ¹³ βασιλέως Ἰούδα ἀνέβη Ῥασεὶν βασιλεὺς Ἀρὰμ καὶ Φάκεε υἱὸς Ῥομελιὰ βασιλεὺς Ἰσραὴλ ἐπὶ Ἰερουσαλὴμ πολεμῆσαι αὐτήν, καὶ οὐκ ἡδυνήθησαν πολιορκῆσαι αὐτήν.

καὶ ἀνηγγέλη εἰς τὸν οἶκον Δαυεὶδ λέγων Συνεφώνησεν Ἀρὰμ πρὸς τὸν Ἐφράιμ· καὶ ἐξέστη ἡ ψυχὴ αὐτοῦ καὶ ἡ ψυχὴ τοῦ λαοῦ αὐτοῦ, ὃν τρόπον ἐν δρυμῷ ξύλον ὑπὸ πνεύματος σαλευθῇ.

Καὶ εἶπεν Κύριος πρὸς Ἰσαῖον Ἔξελθε εἰς συνάντησιν Ἀχὰζ σὺ καὶ ὁ καταλειφθεὶς Ἰασοὺβ ὁ υἱός σου πρὸς τὴν κολυμβήθραν τῆς ἄνω ὁδοῦ ἀγροῦ τοῦ γναφέως.

καὶ ἐρεῖς αὐτῷ Φίλαξαι τοῦ ἡσυχάσαι καὶ μὴ φοβοῦ, μηδέ ἡ ψυχὴ σου ἀσθενείτω ἀπὸ τῶν δύο ξύλων τῶν δαλῶν τῶν καπνιζομένων τούτων· ὅταν γὰρ ἀργὴ τοῦ θυμοῦ μου γένηται, πάλιν ἰάσομαι.

καὶ ὁ υἱὸς τοῦ Ἀρὰμ καὶ ὁ υἱὸς τοῦ Ῥομελίου, ὅτι ἐβουλεύσαντο βουλὴν πονηράν

Ἀναβησόμεθα εἰς τὴν Ἰουδαίαν, καὶ συνλαλήσαντες αὐτοῖς ἀποστρέψομεν αὐτοὺς πρὸς ἡμᾶς, καὶ βασιλεύσομεν αὐτῆς τὸν υἱὸν Ταβεήλ·

τάδε λέγει Κύριος σαβαώθ Οὐ μὴ μείνῃ ἡ βουλὴ αὕτη οὐδὲ ἔσται

ἀλλ᾿ ἡ κεφαλὴ Ἀρὰμ Δαμασκός, καὶ ἡ κεφαλὴ Δαμασκοῦ Ῥασείμ· ἀλλʼ ἔτι ἑξήκοντα καὶ πέντε ἐτῶν ἐκλείψει ἡ βασιλεία Ἐφράιμ ἀπὸ λαοῦ.

καὶ ἡ κεφαλὴ Ἐφράιμ Σομορών. καὶ ἡ κεφαλὴ Σομορὼν υἱὸς τοῦ Ῥομελίου· καὶ ἐὰν μὴ πιστεύσητε, οὐδὲ μὴ συνῆτε.

Καὶ προσέθετο Κύριος λαλῆσαι τῷ Ἀχὰζ λέγων

Aἴτησαι σεαυτῷ σημεῖον παρὰ Κυρίου θεοῦ σου εἰς βάθος ἡ εἰς ὕψος.

καὶ εἶπεν Ἀχάζ Οὐ μὴ αἰτήσω, οὐδὲ μὴ πειράσω Κύριον.

καὶ εἶπεν Ἀκούσατε δή, οἶκος Δαυείδ· μὴ μικρὸν ὑμῖν ἀγῶνα ⁴⁵ παρέχειν ἀνθρώποις, καὶ πῶς Κυρίῳ παρέχετε ἀγῶνα;

διὰ τοῦτο ⁶ δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ λήμψεται καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ·

βούτυρον καὶ μέλι φάγεται πρὶν ἢ γνῶναι αὐτὸν ἢ προελέσθαι πονηρά, ἐκλέξασθαι τὸ ἀγαθόν·

διότι πρὶν ἢ γνῶναι τὸ παιδίον ἀγαθὸν ἢ κακόν, ἀπειθεῖ πονηρίᾳ ἐκλέξασθαι τὸ ἀγαθόν, καὶ καταλειφθήσεται ἡ γῆ ἣν σὺ φοβῇ ἀπὸ προσώπου τῶν δύο βασιλέων.

ἁλλὰ ἐπάξει ῥ θεὸς ἐπὶ σέ καὶ ἐπὶ τὸν λαόν σου καὶ ἐπὶ τὸν οἶκον τοῦ πατρός σου ἡμέρας αἱ οὔπω ἥκασιν ἀφʼ ἧς ἡμέρας ἀφεῖλεν Ἐφράιμ ἀπὸ Ἰούδα, τὸν βασιλέα τῶν Ἀσσυρίων.

Καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ συριεῖ Κύριος μυίαις, ὃ κυριεύσει μέρος ποταμοῦ Αἰγύπτου, καὶ τῇ μελίσσῃ ἥ ἐστιν ἐν χώρᾳ Ἀσσυρίων·

καὶ ἐλεύσονται πάντες ἐν ταῖς φάραγξι τῆς χώρας καὶ ἐν ταῖς τρώγλαις τῶν πετρῶν καὶ εἰς τὰ σπήλαια καὶ εἰς πᾶσαν ῤαγάδα.

ἐν τῇ ἡμέρᾳ ἐκείνῃ ξυρήσει Κύριος ἐν τῷ ξυρῷ τῷ μεμισθωμένῳ πέραν τοῦ ποταμοῦ βασιλέως Ἀσσυρίων τὴν κεφαλήν, καὶ τὰς τρίχας τῶν ποδῶν καὶ τὸν πώγωνα ἀφελεῖ

καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ θρέψει ἄνθρωπος δάμαλιν βοῶν καὶ δύο πρόβατα·

καὶ ἔσται ἀπὸ τοῦ πλεῖστον ποιεῖν γάλα, βούτυρον καὶ μέλι φάγεται πᾶς ὁ καταλειφθεὶς ἐπὶ τῆς γῆς.

καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ πᾶς τόπος πὗ ἐὰν ὦσιν· χίλιαι ἄμπελοι χιλίων σίκλων, εἰς χέρσον ἔσονται καὶ εἰς ἄκανθαν·

μετὰ βέλους καὶ τοξεύματος εἰσελεύσονται ἐκεῖ, ὅτι χέρσος καὶ ἄκανθα ἔσται πᾶσα ἡ γῆ·

καὶ πᾶν ὄρος ἀροτριώμενον ⁷⁹ ἀροτριαθήσεται· οὐ μὴ ἐπέλθῃ ἐκεῖ φόβος, ἔσται γὰρ ἀπὸ τῆς χέρσου καὶ ἀκάνθης εἰς βόσκημα προβάτου καὶ καταπάτημα βοός.

Isaiah. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905)

Editions (1)

Isaias First1KGreek (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.) — 7 focus

Καὶ ἐγένετο ἐν ταῖς ἡμέρως Ἀχάζ τοῦ Ἰωαθὰμ τοῦ υἱοῦ Ὀζίου βασιλέως Ἰούδα ἀνέβη ῾Ραασσὼν βασιλεὺς Ἀρὰμ καὶ Φάκεε υἱὸς ῾Ρομελίου βασιλεὺς Ἰσραὴλ ἐπὶ Ἰερουσαλὴμ πολεμῆσαι αὐτήν,
καὶ οὐκ ἠδυνήθησαν πολιορκῆσαι αὐτήν.

καὶ ἀνηγγέλη εἰς τὸν οἶκον Δαυεὶδ λέγοντες Συνεφώνησεν Ἀρὰμ πρὸς τὸν Ἐφράιμ· καὶ ἐξέστη ἡ αὐτοῦ καὶ ἡ τοῦ λαοῦ αὐτοῦ, ὅταν ὃν τρόπον ἐν δρυμῷ ¹
ξύλον ὑπὸ πνεύματος σαλευθῇ.

Καὶ εἶπεν Κύριος πρὸς Ἠσαίαν Ἔξελθε εἰς συνάντησιν Ἀχὰζ σὺ καὶ ὁ καταλειφθεὶς Ἰασσοὺβ ὁ <υἱός> σου πρὸς τὴν κολυμβήθραν τῆς ἄνω ὁδοῦ τοῦ ἀγροῦ τοῦ γναφέως.

καὶ ἐρεῖς αὐτῷ Φύλαξαι τοῦ ἡσυχάσαι καὶ μὴ φοβοῦ, μηδὲ ἡ ψυχή σου ἀσθενείτω ἀπὸ τῶν δύο ξύλων τῶν δαλῶν τῶν καπνιζομένων τούτων· ὅταν γὰρ ὀργὴ τοῦ θυμοῦ μου γένηται, πάλιν ἰάσομαι.

καὶ ὁ υἱὸς τοῦ Ἀρὰμ καὶ ὁ υἱὸς τοῦ ῾Ρομελίου, ὅτι ἐβουλεύσαντο
βουλὴν πονηρὰν περὶ σοῦ, λέγοντες

Ἀναβησόμεθα εἰς τὴν Ἰουδαίαν, καὶ συλλαλήσαντες αὐτοῖς ἀποστρέψωμεν αὐτοὺς πρὸς ἡμᾶς,
καὶ βασιλεύσομεν αὐτοῖς τὸν υἱὸν Ταβεήλ·

τάδε λέγει Κύριος
σαβαώθ Οὐ μὴ ἐμμείνῃ ἡ βουλὴ αὕτη οὐδὲ ἔσται.

ἀλλ᾿ ἡ κεφαλὴ Ἀρὰμ Δαμασκός, καὶ ἡ κεφαλὴ Δαμασκοῦ ῾Ρασείν· ἀλλ᾿ ἔτι ἐξήκοντα καὶ πέντε ἐτῶν ἐκλείψει ἡ βασιλεία Ἐφράιμ ἀπὸ λαοῦ.

καὶ ἡ κεφαλὴ Ἐφράιμ Σομορών, καὶ ἡ κεφαλὴ Σομορὼν υἱὸς τοῦ
῾Ρομελίου· καὶ ἐὰν μὴ πιστεύσητε, οὐδὲ μὴ συνῆτε.

Καὶ προσέθετο
θετο Κύριος λαλῆσαι τῷ Ἀχὰζ λέγων

αἴτησαι σεαυτῷ σημεῖον
παρὰ Κυρίου θεοῦ σου εἰς βάθος ἢ εἰς ὕψος.

καὶ εἶπεν Ἀχάζ Οὐ
μὴ αἰτήσω, οὐδ᾿ οὐ μὴ πειράσω Κύρων.

καὶ εἶπεν Ἀκούσατε δή, οἷκος Δαυείδ. μὴ μικρὸν ὑμῖν ἀγῶνα παρέχειν ἀνθρώποις, καὶ
πῶς Κυρίῳ παρέχετε ἀγῶνα;

διὰ τοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἔξει καὶ τέξεται υἱόν, καὶ
καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ·

βούτυρον βούτυρον καὶ μέλι φάγεται· πρὶν ἤ γνῶναι αὐτὸν προελέσθαι πονηρά, ἐκλέξεται τὸ ἀγαθόν·

διότι πρὶν ἢ γνῶναι τὸν παιδίον ἀγαθὸν ἡ κακόν, ἀπειθεῖ πονηρίᾳ. τοῦ ἐκλέξασθαι τὸ ἀγαθόν, καὶ καταλειφθήσεται ἡ γῆ ἥν σὺ φοβῇ ἀπὸ
προσώπου αὐτῶν.

ἀλλὰ ἐπάξει ὁ θεὸς ἐπὶ σὲ καὶ ἐπὶ τὸν λαόν σου καὶ ἐπὶ τὸν οἶκον τοῦ πατρός σου ἡμέρας αἵ οὔπω ἦκασιν ἀφ᾿ ² ἧς ἡμέρας ἀφεῖλεν Ἐφράιμ ἀπὸ Ἰούδα, τὸν βασιλέα τῶν Ἀσσυρίων.

Καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ συριεῖ Κύριος μυίαις, ὃ κυριεύει μέρους ποταμοῦ Αἰγύπτου, καὶ τῇ μελίσσῃ ἦ ἐστιν ἐν χώρᾳ Ἀσσυρίων·

καὶ ἐλεύσονται πάντες καὶ ἀναπαύσονται ἐν ταῖς φάραγξιν τῆς χώρας καὶ ἐν ταῖς τρώγλαις τῶν πετρῶν καὶ εἷς τὸ. σπήλαια
καὶ ἐπὶ πᾶσαν ῥαγάδα καὶ ἐν παντὶ ξύλῳ.

ἐν τῇ ἡμέρᾳ ἐκείνῃ ξυρήσει Κύριος τῷ ξυρῷ τῷ μεγάλῳ καὶ μεμεθυσμένῳ ὅ ἐστιν πέραν τοῦ ποταμοῦ βασιλέως Ἀσσυρίων, τὴν κεφαλήν, καὶ τὰς τρίχας τῶν
ποδῶν, καὶ τὸν πώγωνα ἀφελεῖ.

καὶ ἔσται ἐν τῇ ἡμέρᾳ. ἐκείνῃ
θρέψει ἅνθρωπος δάμαλιν βοῶν καὶ δύο πρόβατα·

καὶ ἔσται ἀπὸ τοῦ πλεῖστον ποιεῖν γάλα, βούτυρον καὶ μέλι φάγεται πᾶς ὃ καταλειφθεὶς
ἐπὶ τῆς γῆς.

καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ πᾶς τόπος οὗ ἐὰν ὦσιν χίλιαι ἄμπελοι χιλίων σίκλων, εἷς χέρσον ἔσονται καὶ ἄκανθαν·

μετὰ βέλους καὶ τοξεύματος εἰσελεύσονται ἐκεῖ, ὅτι χέρσος καὶ
ἄκανθα ἔσται πᾶσα ἡ γῆ·

καὶ πᾶν ὄρος ἀροτριώμενον ἀροτρια θήσεται· καὶ οὐ μὴ ἐπέλθῃ ἐκεῖ φόβος· ἔσται γὰρ ἀπὸ τῆς χέρσου καὶ ἀκάνθης εἷς βόσκημα προβάτου καὶ εἷς καταπάτημα βοός.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 7 focus

It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.

It was told the house of David, saying, Syria is allied with Ephraim. His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.

Then Yahweh said to Isaiah, Go forth now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, in the highway of the fuller’s field;

and say to him, take heed, and be quiet; don’t be afraid, neither let your heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

Because Syria, Ephraim, and the son of Remaliah, have purposed evil against you, saying,

Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel;

thus says the Lord Yahweh, It shall not stand, neither shall it happen.

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years shall Ephraim be broken in pieces, so that it shall not be a people:

and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.

Yahweh spoke again to Ahaz, saying,

Ask a sign of Yahweh your God; ask it either in the depth, or in the height above.

But Ahaz said, I will not ask, neither will I tempt Yahweh.

He said, Listen now, house of David: Is it a small thing for you to weary men, that you will weary my God also?

Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Butter and honey shall he eat, when he knows to refuse the evil, and choose the good.

For before the child shall know to refuse the evil, and choose the good, the land whose two kings you abhor shall be forsaken.

Yahweh will bring on you, and on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah [even] the king of Assyria.

It shall happen in that day, that Yahweh will hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

They shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and on all thorn-hedges, and on all pastures.

In that day will the Lord shave with a razor that is hired in the parts beyond the River, [even] with the king of Assyria, the head and the hair of the feet; and it shall also consume the beard.

It shall happen in that day, that a man shall keep alive a young cow, and two sheep;

and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for butter and honey shall everyone eat that is left in the midst of the land.

It shall happen in that day, that every place, where there were a thousand vines at a thousand silver shekels, shall be for briers and thorns.

With arrows and with bow shall one come there, because all the land shall be briers and thorns.

All the hills that were dug with the mattock, you shall not come there for fear of briers and thorns; but it shall be for the sending forth of oxen, and for the treading of sheep.

Notes on the current edition

Isaiah

1. U+05D0AQΓ

1. 2 ταις δε] και ταις (τες U+05D0* ταις U+05D0c.a c.b) AQΓ δυσi 1⁰, 20 Bᵇᵛᵈ επε- ¹ ταντο] επετοντο U+05D0 (επετ sub ras U+05D01) 3 εκεκραγον U+05D0 AQΓ 4 ενεπλησθη] επλησθη U+05D0AQ* (ενεπλ. Qᵃ) 5 ειπον] ειπα U+05D0AQΓ κατανενυμαι U+05D0* (-γμμαι U+05D0d.a) οι λ' εσιωπησα Qᵐᵍ ανθωπος U+05D0* (ανθρ. U+05D0c) 6 απεσταλην U+05D0* εν τω σερ. B* (εν των σερ. Bᵃᵇ) σαραηφει U+05D0* (σεραηφ. U+05D0c.b ) σεραφειμ AQ σεραφιμ BᵃᵇΓ χειρι] + οι γʼ αυτου Qᵐᵍ ειχεν] εχον Γ ανθρακα] + πυρος A οι γ ομοιως Qᵐᵍ 7 σου 1⁰] μου U+05D0* (σου U+05D0c.a, c.b) 8 τινα] pr α' ?? τον Qᵐᵍ αποστ. και τις] αποστις U+05D0* αποστειλω ӄ U+05D0c.a (vid). c. ᵇ εγω ειμι U+05D0Γ 9 πορευθητι] πορευου U+05D0 + προς τον λαον τουτον Γ ακουσητε AΓ ειδητε ?? 10 om ουτων U+05D0* (hab U+05D0c.b ) οφθαλμους] + ουτων U+05D0ΑQ εκαμβυσαν B* (εκαμμ. BᵇQ* AQΓ ) εκαμνυσαν U+05D0d.a ακουσωσι, συνωσι, επιστρεψ ωσι Bᵇ?vid (huiusmodi identidem) ωσιν 2⁰] + ουτων Γ επιστρεψουσιν U+05D0 13 εσται] εστιν Γ εκπεση] εκσπασθη A εκ] απο U+05D0ΑQ αυτης 2⁰] +θ᾿ ?? σπερμα αγιο το στηλωμα αυτης Qᵐᵍ V II 1 Οζιου BᵇAQΓ

3. B

4. U+05D0AQΓ

5. 1 Ρασειν] Ραασσων U+05D0AQΓ Αραμ| σ᾿αʼ Συριας Qᵐᵍ Φακεε] Φακες Γ Ρομελιου U+05D0c.ᵇAQΓ 2 λεγων] λεγοντες AQΓ ον τροπον] pr οταν A α’ ως Qᵐᵍ εν δρυμω.. σαλευθη] pr οταν Q α’ σαλευεται ξυλα δρυμου εκ προσωπου ανεμου Qᵐᵍ σαλευθη] adnot αντι του εθορυβηθη κατα δε τον Συμμα χον εκλονηθη Qᵐᵍ 3 ειπεν U+05D0AQΓ Ιασσουβ U+05D0 | υιος] αδελφος A αγρου] pr του AQ pr το Γ γναφεως] οι γʼ ομοιως Qᵐᵍ 4 η ψ υχη] om η των δαλων bis scr B* (non inst 2⁰ Bᵃ) 5 του Αραμ] om του Γ εβουλευσαντο] + περι σου U+05D0 | πονηραν] λεγονταις U+05D0* (.τες U+05D0c.b) +περι σου λεγοντες AQΓ 6 Ιουδαιαν (.δεαν U+05D0)] Ιδουμαιαν A συλλαλησαντες BᵇAQΓ αποστρεψωμεν AQ* Γ (de U+05D0 non liq) α’ αποσχισωμεν αυτην Qᵐᵍ αυτης] αυτοις AΓ 7 μεινη] εμμινη U+05D0* εμμεινῃ U+05D0c.b AQΓ αυτη η βουλη U+05D0 8 Αραμ]| α᾿σʼ Συριας θʼ Αρ Qᵐᵍ om και η κεφ. Δαμ. Ρασειμ U+05D0* (hab ӄ η κεφ. Δαμ. Ρασει U+05D0c.b ) Γ Διαμασκ. Q* Ρασειν AQ | δηφρεμ U+05D0 9 Εηφεμ U+05D0* (Εηφρεμ U+05D0c.a, c.b Σομορων 1⁰] α᾿σʼ Σαμαρειας Qᵐᵍ υιος] pr ο ουδε] ουδ ου Q 10 Αχααζ A 11 θεου] pr του U+05D0 12 om Αχαζ Q ουδε] ουδ ου U+05D0AQΓ Κυριον] pr τον Qᵐᵍ 13 μη μικρον...αγωνα (2⁰)] α’ μγτι ολιγο απομοχθουν ανδρας οτι μοχθουται ӄ γε τον θν μου σʼ μη ουκ αυταρκες υμιν κοπουν ανους οτι κοπουτε ετι ӄ τον θν μου Qᵐᵍ

6. B

7. U+05D0AQΓ

7. 13 παρεχετε] προσεχεται Γ 14 δια...σημειον sup ras pl litt Aᵃ κς ⁷ αυτος δωσει Γ αυτος] αυτοις Aa γατρι U+05D0 | λημψεται (ληψ. Bᵇᵛⁱᵈ)] εξει U+05D0AQ καλεσεις] καλεσει U+05D0 καλεσετε Q* οι γʼ καλεσεις ομοιως Qᵐᵍ καλε- σ|ουσιν Γ 15 om η 2⁰ A πονηρα] πονηρον Γfort εκλεξασθαι] εκλε- ξεται U+05D0c.a c.b AQΓ 16 πριν η γνωναι...το αγαθον] α’ του γνωναι αυτον απορριψοι εν κακω ӄ εκλεξασθαι εν αγαθω σʼ εις το γνωναι αυτον αποδοκιμασαι το κακον ӄ επιλεξασθαι το αγαθον Qᵐᵍ | om απειθει. το αγαθον U+05D0* (hab U+05D0c.a(vid) c.b ) εκλεξασθαι] pr του U+05D0c.a (improb U+05D0c ᵇ) AQΓ φοβη] α’ σιγχανεις (sic) θʼ βδελυσσῃ Qᵐᵍ των δυο βασιλεων] ουτων A 17 αλλα] αλλ U+05D0Γ | om σου 2⁰ U+05D0* (hab U+05D0c.a) 18 συριει] α᾿σʼ συρισει Qᵐᵍ μυιας Γ κυριευει U+05D0ΑQΓ μερους U+05D0c AQ μελιση U+05D0 19 ελευσονται] εξελευσ.U+05D0* Γ α᾿θʼ ομοιως (ελ. | σʼ ηξουσιν Qᵐᵍ παντες] + και αναπαυσονται U+05D0ΑQΓ φαραγξιν U+05D0AΓ χωρας] + σου U+05D0 | εις 2⁰] επι A ραγαδα ( δαν A)] + και εν παντι ξυλω U+05D0ΑQΓ 20 om εν 20 U+05D0ΑQΓ μεμισθωμενῳ] μεγαλω και μεμεθυσμενω U+05D0Α μεγ. τω μεμεθυσμενω Q μεμεθυσμενω Γ* (μεμισθ. Γ ?) α ομοιως θʼ μεμισθωμενῳ σʼ τους μεμισθωμενους Qᵐᵍ περαν] pr ο εστιν U+05D0c.b AQ εν αλιοις ουκ εχει το εστι σʼ pr τους εν τω Qᵐᵍ 28 βουτυρον] pr π᾿ ?? φαγεται Qᵐᵍ 23 πας] pr πʼ εσται ᵐᵍ om εις 2⁰ A ακανθας U+05D0* (.θαν U+05D0c) 24 με- τα. τοξ | α’ εν βελεσι ӄ εν τοξω Qᵐᵍ χερος A* ( ρσος Aa?) ακανθε U+05D0* (-θα U+05D0c.a, c.b)

9. B

Septuaginta Isaiah 7

ed. Henry Barclay Swete D.D.

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