Septuaginta, Isaiah, ed. Henry Barclay Swete D.D., 5

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Ἄσω δὴ τῷ ἠγαπημένῳ ᾆσμᾶ τοῦ ἀγαπητοῦ μου τῷ ἀμπελῶνί ¹³ μου. ἀμπελὼν ἐγενήθη τῷ ἠγαπημένῳ ἐν κέρατι ἐν τόπῳ πίονι.

καὶ ⁴ φραγμὸν περιέθηκα καὶ ἐχαράκοωσα, καὶ ἐφύτευσα ἄμπελον σωρήκ, καὶ ᾠκοδόμησα πύργον ἐν μέσῳ αὐτοῦ, καὶ προλήνιον ὤρυξα ἐν αὐτῷ· καὶ ἔμεινα τοῦ ποιῆσαι σταφυλήν, καὶ ἐποίησεν ἀκάνθας.

καὶ νῦν, οἱ ἐνοικοῦντες ἐν Ἰερουσαλὴμ καὶ ἄνθρωπος τοῦ Ἰούδα, κρίνατε ἐν ἐμοὶ καὶ ἀνὰ μέσον τοῦ ἀμπελῶνός μου.

τί ποιήσω ἔτι ἀμπελῶνί μου, καὶ οὐκ ἐποίησα αὐτῷ; διότι ἔμεινα τοῦ ποιῆσαι σταφυλήν, ἐποίησεν δὲ ἀκάνθας.

νῦν δὲ ἀναγγελῶ ὑμῖν τί ποιήσω τῷ ἀμπελῶνί μου. ἀφελῶ τὸν φραγμὸν αὐτοῦ καὶ ἔστ ιι εἰς διαρπαγήν, καὶ καθελῶ τὸν τοῖχον αὐτοῦ καὶ ἔσται εἰς καταπάτημα.

καὶ ἀνήσω τὸν ἀμπελῶνά μου, καὶ οὐ μὴ τμηθῇ οὐδέ μὴ σκαφῇ, καὶ ἀναβήσονται εἰς αὐτὸν ὡς εἰς χέρσον ἄκανθαι. καὶ ταῖς νεφέλαις ἐντελοῦμαι τοῦ μὴ βρέξαι εἰς αὐτὸν ὑετόν.

ὁ γὰρ ἀμπελὼν Κυρίου σαβαὼθ οἶκος τοῦ Ἰσραήλ, καὶ ἄνθρωπος τοῦ Ἰούδα νεόφυτον ἠγαπημένον· ἔμεινα τοῦ ποιῆσαι κρίσιν, ἐποίησεν δὲ ἀνομίαν καὶ οὐ δικαιοσύνην ἀλλὰ κραυγὴν.

Oὑαὶ οἱ συνάπτοντες οἰκίαν πρὸς οἰκίαν, καὶ ἀγρὸν πρὸς ἀγρὸν ἐγγίζοντες, ἵνα τοῦ πλησίον ἀφέλωνταί τι μὴ οἰκήσετε μόνοι ἐπὶ τῆς γῆς;

ἠκούσθη γὰρ εἰς τὰ ὦτα Κυρίου σαβαὼθ ἐὰν γὰρ γένωνται οἰκίαι πολλαί, εἰς ἔρημον ἔσονται· μεγάλαι καὶ καλαί, καὶ οὐκ ἔσονται οἱ ἐνοικοῦντες ἐν αὐταῖς.

οὗ γὰρ ἐργῶνται δέκα ζεύγη βοῶν, ποιήσει κεράμιον ἕν, καὶ ὁ σπείρων ἀρτάβας ἓξ ποιήσει μέτρα τρία.

Οὐαὶ οἱ ἐγειρόμενοι τὸ πρωὶ καὶ τὸ σί κερα διώκοντες, οἱ μένοντες τὸ ὀψέ· ὁ γὰρ οἶυος αὐτοὺς συνκαύσει.

⁵⁶

μετὰ γὰρ κιθάρας καὶ ψαλτηρίου καὶ τυμπάνων καὶ αὐλῶν τὸν ⁷ οἶνον πίνουσιν, τὰ δὲ ἔργα Κυρίου οὐκ ἐμβλέπουσιν, καὶ τὰ ἔργα τῶν χειρῶν αὐτοῦ οὐ κατανοοῦσιν.

τοίνυν αἰχμάλωτος ὁ λαός μου εγενήθη διὰ τὸ μὴ εἰδέναι αὐτοὺς τὸν κύριον, καὶ πλῆθος ἐγενήθη νεκρῶν διὰ λιμὸν καὶ δίψος ὕδατος.

καὶ ἐπλάτυνεν ὁ ᾅδης τὴν ψυχὴν ¶ αὐτοῦ καὶ διήνοιξεν τὸ στόμα αὐτοῦ τοῦ μὴ διαλιπεῖν, καὶ ⁸ καταβήσονται οἱ ἔνδοξοι καὶ οἱ μεγάλοι καὶ οἱ πλούσιοι καὶ οἱ λοιμοὶ αὐτῆς.

καὶ ταπεινωθήσεται ἄνθρωπος, καὶ ἀτιμασθήσεται ἀνήρ, καὶ οἱ ὀφθαλμοὶ οἱ μετέωροι ταπεινωθήσονται·

καὶ ὑψωθήσεται Κύριος σαβαὼθ ἐν κρίματι, καὶ ὁ θεὸς ὁ ἅγιος δοξασθήσεται ἐν δικαιοσύνῃ·

καὶ βοσκηθήσονται οἱ διηρπασμένοι ὡς ταῦροι, καὶ τὰς ἐρήμους τῶν ἀπειλημμένων ἄρνες φάγονται.

Οὐαὶ οἱ ἐπισπώμενοι τὰς ἁμαρτίας ὡς σχοινίῳ μακρῷ, καὶ ὡς ζυγοῦ ἱμάντι δαμάλεως τὰς ἀνομίας,

οἱ λέγοντες Τὸ τάχος ἐγγισάτω ἃ ποιήσει, ἵνα εἰδῶμεν, καὶ ἐλθάτω ἡ βουλὴ τοῦ ἁγίου Ἰσραήλ, ἵνα γνῶμεν.

Oὑαὶ οἱ λέγοντες τὸ πονηρὸν καλὸν καὶ τὸ καλὸν πονηρόν, οἱ τιθέντες τὸ σκότος φῶς καὶ τὸ φῶς σκότος, οἱ τιθέντες τὸ πικρὸν γλυκὺ καὶ τὸ γλυκὺ πικρόν.

Οὐαὶ οἱ συνετοὶ ἐυ ἑαυτοῖς καὶ ἐνώπιον αὐτῶν ἐπιστήμονες.

Οὐαὶ οἱ ἰσχύοντες ὑμῶν οἱ πίνοντες τὸν οἶνον, καὶ οἱ δυνάσται οἱ κεραννύντες τὸ σίκερα,

οἱ δικαιοῦντες τὸν ἀσεβῇ ἕνεκεν δώρων καὶ τὸ δίκαιον τοῦ δικαίου αἵροντες.

διὰ τοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος πυρός, καὶ συνκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται, καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαώθ, ἀλλὰ τὸ λόγιον τοῦ ⁹¹¹ ἁγίου Ἰσραὴλ παρώξυναν.

καὶ ἐθυμώθη ὀργῇ Κύριος σαβαὼθ ἐπὶ τὸν λαὸν αὐτοῦ, καὶ ἐπέβαλεν τὴν χεῖρα ἐπʼ αὐτοὺς καὶ ἐπά. ταξεν αὐτούς· καὶ παρωξύνθη τὰ ὄρη, καὶ ἐγενήθη τὰ θνησιμαῖα αὐτῶν ὡς κοπρία ἐν μέσῳ ὁδοῦ. καὶ ἐν πᾶσι τούτοις οὐκ ἀπεστράφη ὁ θυμὸς αὐτοῦ, ἀλλὰ ἔτι ἡ χεὶρ ὑψηλή.

τοιγαροῦν ἀρεῖ σύσσημον ἐν τοῖς ἔθνεσιν τοῖς μακρὰν καὶ συριεῖ αὐτοὺς ἀπʼ ἄκρου τῆς γῆς. καὶ ἰδοὺ ταχὺ κούφως ἔρχονται.

οὐ πεινάσουσιν οὐδέ κοπιάσουσιν οὐδὲ νυστάξουσιν οὐδέ κοιμηθήσονται, οὐδὲ λύσουσιν τὰς ζώνας αὐτῶν ἀπὸ τῆς ὀσφύος αὐτῶν, οὐδέ μὴ ῥαγῶσιν οἱ ἱμάντες τῶν ὑποδημάτων αὐτῶν·

ὧν τὰ βέλη ὀξεῖά ἐστι καὶ τὰ τόξα αὐτῶν ἐντεταμένα. οἱ πόδες τῶν ἵππων αὐτῶν ὡς στερεὰ πέτρα· ἐλογίσθησαν οἱ τροχοὶ τῶν ἁρμάτων αὐτῶν ὡς καταιγίς.

ὀργιῶσιν ὡς λέοντες, παρέστηκαν ὡς σκύμνοι λέοντος· καὶ ἐπιλήμψεται, καὶ βοήσει ὡς θηρίον, καὶ ἐκβαλεῖ, καὶ οὐκ ἔσται ὁ ῥυόμενος αὐτούς,

καὶ βοήσει δι᾿ αὐτοὺς τῇ ἡμέρᾳ ἐκείνῃ ὡς φωνὴ θαλάσσης κυμαινούσης· καὶ ἐμβλέψονται εἰς τὴν γῆν, καὶ ἰδοὺ σκότος σκληρὸν ἐν τῇ ἀπορίᾳ αὐτῶν.

Isaiah. Septuaginta. ed. Henry Barclay Swete D.D.. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Isaias (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 3: Hosea-4 Maccabees, Psalms of Solomon, Enoch, The Odes. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1905)

Editions (1)

Isaias First1KGreek (Septuaginta. The Book of Isaiah According to the Septuagint (Codex Alexandrinus). Ottley, Richard, Rusden, editor. Cambridge: C.J. Clay and Sons, 1904.) — 5 focus

Ἅσω δὴ τῷ ἠγαπημένῳ ᾆσμα τοῦ ἀγαπητοῦ τῷ ἀμπελῶνί μου. ἀμπελὼν ἐγενήθη τῷ ἠγαπημένῳ ἐν κέρατι ἐν τόπῳ πίονι.

καὶ φραγμὸν περιέθηκα καὶ ἐχαράκωσα, καὶ ἐφύτευσα ἄμπελον σωρήχ, καὶ ᾠκοδόμησα πύργον ἐν μέσῳ αὐτοῦ, καὶ προλήνιον ὥρυξα ἐν αὑτῷ· καὶ ἔμεινα τοῦ ποιῆσαι σταφυλήν, ἐποίησεν δὲ ἀκάνθας.

καὶ νῦν, ἅνθρωπος τοῦ Ἰούδα καὶ οἱ ἐνοικοῦντες ἐν Ἰερουσαλήμ,

τί ποιήσω ἔτι
κρίνατε ἐν ἐμοὶ καὶ ἀνὰ, μέσον τοῦ ἀμπελῶνός μου. τῷ ἀμπελῶνί μου, καὶ οὔκ ἐποίησα αὐτῷ; διότι ἔμεινα τοῦ ποιῆσαι
σταφυλήν, ἐποίησεν δὲ ἀκάνθας.

νῦν δὲ ἀναγγελῶ ὑμῖν τί ποιήσω τῷ ἀμπελῶνί μου. ἀφελῶ τὸν φραγμὸν αὐτοῦ καὶ ἔσται εἷς διαρπαγήν, καὶ καθελῶ τὸν τοῖχον αὐτοῦ καὶ ἔσται εἷς x003E;

καὶ ἀνήσω τὸν ἀμπελῶνά μου, καὶ οὔ μὴ τμηθῇ οὐδὲ μὴ σκαφῇ, καὶ ἀναβήσεται εἷς αὐτὸν ὡς εἷς χέρσον ἄκανθα. καὶ ταῖς νεφέλαις
ἐντελοῦμαι τοῦ μὴ βρέξαι εἷς αὐτὸν ὑετόν.

ὁ γὰρ ἀμπελὼν Κυρίου σαβαὼθ οἶκος τοῦ Ἰσραήλ ἐστιν, καὶ ἅνθρωπος τοῦ Ἰούδα νεόφυτον ἠγαπημένον· ἔμεινα τοῦ ποιῆσαι κρίσιν, ἐποίησεν δὲ ἀνομίαν, καὶ οὔ
δικαιοσύνην ἀλλὰ κραυγήν.

Οὐαὶ οἱ συνάπτοντες οἰκίαν πρὸς οἰκίαν, καὶ ἀγρὸν πρὸς ἀγρὸν ἐγγίζοντες, ἵνα τοῦ πλησίον ἀφέλωνταί τι· ¹
μὴ οἰκήσετε μόνοι ἐπὶ τῆς γῆς ;

ἠκούσθη γὰρ εἷς τὰ ὦτα Κυρίου σαβαὼθ ταῦτα· ἐὰν γὰρ γένωνται οἰκίαι πολλαί, εἷς ἔρημον ἔσονται·
μεγάλαι καὶ καλαί, καὶ οὐκ ἔσονται οἱ ἐνοικοῦντες.

οὑ γὰρ ἐργῶνται δέκα ζεύγη βοῶν, ποιήσει κεράμιον ἔν, καὶ ὃ σπείρων ἀρτάβας ἒξ
ποιήσει μέτρα τρία.

Οὐαὶ οἱ ἐγειρόμενοι τὸ πρωὶ καὶ τὸ σίκερα διώκοντες, οἷ μένοντες τὸ ὀψέ· ὁ γὰρ οἶνος αὐτοὺς συγκαύσει.

μετὰ γὰρ κιθάρας καὶ ψαλτηρίου καὶ τυμπάνων καὶ αὐλῶν τὸν οἶνον πίνουσιν, τὰ δὲ ἔργα Κυρίου οὐκ ἐμβλέπουσιν, καὶ τὰ ἔργα
τῶν χειρῶν αὐτοῦ οὗ κατανοοῦσιν.

τοίνυν αἰχμάλωτος ὃ λαός μου ἐγενήθη διὰ τὸ μὴ εἰδέναι αὐτοὺς τὸν κύριον, καὶ πλῆθος ἐγενήθη
νεκρῶν διὰ λιμὸν καὶ δίψαν ὕδατος.

καὶ ἐπλάτυνεν ὃ ᾅδης τὴν ψυχὴν αὐτοῦ καὶ διήνοιξεν τὸ στόμα αὐτοῦ τοῦ μὴ διαλιπεῖν, καὶ καταβήσονται οἱ ἔνδοξοι καὶ οἱ μεγάλοι καὶ οἱ πλούσιοι καὶ οἱ λοιμοὶ
αὐτῆς.

καὶ καὶ ταπεινωθήσεται ἅνθρωπος, καὶ ἀτιμασθήσεται ἀνήρ,
καὶ οἱ ὀφθαλμοὶ οἱ μετέωροι ταπεινωθήσονται·

καὶ ὑψωθήσεται Κύριος σαβαὼθ ἐν κρίματι, καὶ ὃ θεὸς ὃ ἅγιος δοξασθήσεται ἐν
καὶ βοσκηθήσονται οἱ διηρπασμένοι ὡς ταῦροι, καὶ

δικαιοσύνῃ. τὰς ἐρήμους τῶν ἀπειλημμένων ἄρνες φάγονται.

Οὐαὶ οἱ ἐπισπώμενοι τὰς ἁμαρτίας ὡς σχοινίῳ μακρῷ, καὶ
ὡς ζυγοῦ ἱμάντι δαμάλεως τὰς ἀνομίας,

οἱ λέγοντες Τὸ τάχος ἐγγισάτω ἅ ποιήσει, ἴνα ἴδωμεν, καὶ ἔλθοι ἡ βουλὴ τοῦ ἁγίου
Ἰσραήλ , ἵνα γνῶμεν.

Οὐαὶ οἱ λέγοντες τὸ πονηρὸν καλὸν καὶ τὸ καλὸν πονηρόν, οἱ τιθέντες τὸ σκότος φῶς καὶ τὸ φῶς σκότος, οἱ
τιθέντες τὸ πικρὸν γλυκὺ καὶ τὸ γλυκὺ πικρόν.

Οὐαὶ οἱ συνετοὶ
ἐν ἑαυτοῖς καὶ ἐνώπιον ἑαυτῶν ἐπιστήμονες.

Οὐαὶ οἱ ἰσχύοντες ὑμῶν οἱ τὸν οἶνον πίνοντες καὶ οἱ δυνάσται οἱ κεραννύντες τὸ σίκερα,

Οἱ δικαιοῦντες τὸν ἀσεβῆ ἕνεκεν δώρων καὶ τὸ δίκαιον τοῦ δικαίου
αἴροντες.

διὰ τοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος ² πυρός, καὶ συγκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται, καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαώθ, ἀλλὰ τὸ λόγιον τοῦ ἁγίου
Ἰσραὴλ παρώξυναν.

καὶ ἐθυμώθη ὀργῇ Κύριος σαβαὼθ εἷς τὸν λαὸν αὐτοῦ, καὶ ἐπέβαλεν τὴν χεῖρα αὑτοῦ ἐπ’ αὐτοὺς καὶ ἐπάταξεν αὐτούς· καὶ παρωξύνθη τὸ, ὅρη, καὶ ἐγενήθη τὰ θνησιμαῖα αὐτῶν ὡς κοπρία ἐν μέσῳ ὁδοῦ. ἐν πᾶσι τούτοις οὐκ ἀπεστράφη ὁ θυμός,
ἀλλ’ ἔτι ἡ χεὶρ ὑψηλή.

τοιγαροῦν ἀρεῖ σύσσημον ἐν τοῖς ἔθνεσιν τοῖς μακρὰν καὶ συριεῖ αὐτοῖς ἀπ’ ἄκρου τῆς γῆς, καὶ ἰδοὺ ταχὺ κούφως ἔρχονται.

οὐ πεινάσουσιν οὐδὲ κοπιάσουσιν οὐδὲ νυστάξουσιν οὐδε κοιμηθήσονται, οὐδ’ οὐ μὴ λύσουσιν τὰς ζώνας αὐτῶν ἀπὸ τῆς ὀσφύος αὐτῶν, οὐδὲ μὴ ῥαγῶσιν οἱ ἱμάντες τῶν
ὑποδημάτων αὐτῶν·

ὧν τὸ, βέλη ὀξεῖά ἐστιν καὶ τὸ. τόξα αὐτῶν ἐντεταμένα. οἱ πόδες τῶν ἵππων αὐτῶν ὡς στερεὰ πέτρα· ἐλογίσθησαν
οἶ τροχοὶ τῶν ἁρμάτων αὐτῶν ὡς καταιγίς.

ὁρμῶσιν ὡς λέοντες, καὶ παρεστήκασιν ὡς σκύμνος λέοντος· καὶ ἐπιλήμψεται, καὶ
βοήσεται ὡς θηρίον, καὶ ἐκβαλεῖ, καὶ οὐκ ἔσται ὃ ῥυόμενος.

καὶ βοήσεται δι’ αὐτοὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ ὡς φωνὴ θαλάσσης κυμαι- νούσης· καὶ ἐμβλέψονται εἷς τὴν γῆν, καὶ ἰδοὺ σκότος σκληρὸν ἐν τῇ ἀπορίᾳ αὐτῶν.

Translations (1)

Isaiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 5 focus

Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.

He dug it up, Gathered out its stones, Planted it with the choicest vine, Built a tower in its midst, And also cut out a winepress therein. He looked for it to yield grapes, But it yielded wild grapes.

Now, inhabitants of Jerusalem and men of Judah, Please judge between me and my vineyard.

What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?

Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.

I will lay it a wasteland. It won’t be pruned nor hoed, But it will grow briers and thorns. I will also command the clouds that they rain no rain on it.

For the vineyard of Yahweh of Hosts is the house of Israel, And the men of Judah his pleasant plant: And he looked for justice, but, behold, oppression; For righteousness, but, behold, a cry of distress.

Woe to those who join house to house, Who lay field to field, until there is no room, And you are made to dwell alone in the midst of the land!

In my ears, Yahweh of Hosts says: Surely many houses will be desolate, Even great and beautiful, unoccupied.

For ten acres of vineyard shall yield one bath, And a homer of seed shall yield an ephah.

Woe to those who rise up early in the morning, that they may follow strong drink; Who stay late into the night, until wine inflames them!

The harp, lyre, tambourine, and flute, with wine, are at their feasts; But they don’t regard the work of Yahweh, Neither have they considered the operation of his hands.

Therefore my people have go into captivity for lack of knowledge; Their honorable men are famished, And their multitudes are parched with thirst.

Therefore Sheol has enlarged its desire, And opened its mouth without measure; And their glory, their multitude, their pomp, and he who rejoices among them, descend into it.

So man is brought low, Mankind is humbled, And the eyes of the arrogant ones are humbled;

But Yahweh of Hosts is exalted in justice, And God the Holy One is sanctified in righteousness.

Then the lambs will graze as in their pasture, And strangers will eat the ruins of the rich.

Woe to those who draw iniquity with cords of falsehood, And wickedness as with cart rope;

Who say, Let him make speed, let him hasten his work, that we may see it; And let the counsel of the Holy One of Israel draw near and come, That we may know it!

Woe to those who call evil good, and good evil; Who put darkness for light, And light for darkness; Who put bitter for sweet, And sweet for bitter!

Woe to those who are wise in their own eyes, And prudent in their own sight!

Woe to those who are mighty to drink wine, And champions at mixing strong drink;

Who acquit the guilty for a bribe, But deny justice for the innocent!

Therefore as the tongue of fire devours the stubble, And as the dry grass sinks down in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected Yaweh’s law of Hosts, And despised the word of the Holy One of Israel.

Therefore Yahweh’s anger burns against his people, And he has stretched out his hand against them, and has struck them. The mountains tremble, And their dead bodies are as refuse in the midst of the streets. For all this, his anger is not turned away, But his hand is still stretched out.

He will lift up a banner to the nations from far, And he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.

None shall be weary nor stumble among them; None shall slumber nor sleep; Neither shall the belt of their loins be loosed, Nor the latchet of their shoes be broken:

Whose arrows are sharp, And all their bows bent. Their horses’ hoofs will be like flint, And their wheels like a whirlwind.

Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, And seize their prey and carry it off, And there will be no one to deliver.

They will roar against thsem in that day like the roaring of the sea. If one looks to the land, behold, darkness and distress. The light is darkened in its clouds.

Notes on the current edition

Isaiah

1. U+05D0AQΟΓ

1. 22 τα κατα] om τα Γ 23 κοκκινα] pr τα U+05D0AQΓ χρυσιω U+05D0ΑQΓ συγ- ¹ καθυφ. Bᵃᵇ(συνκατυφ. B*U+05D0) Q (συγ κ. Q*ᵛᵈ συ γκ. Qᵃ) θεριστρα] σ σπαθα- ρικα Qᵐᵍ κατακλιτα] και τα κατακλιστρα U+05D0* κατακλιστα U+05D0c.ᵃ.c.ᵇ κατα- κλειστα Γ 24 ηδειας] ιδιας AQ*vid ευωδε. Γ + και A*ᵛⁱᵃ (ras A¹) κονιορτος] pr ην A σχοινιβ U+05D0 | σακκοι U+05D0* σακκον U+05D0c.a.c ᵇ - ταυτα σοι αντι καλλωπισμου σου Qᵐᵍ 25 και 1⁰...πεσουνται] οι γ στιχοι οι υποκειμενοι ουκ εκειντο εν τω τετρασελιδω ουδε Ωρ. εξηγουμενος τουτυ εμνησθη Qᵐᵍ ο υιος σου ο καλλ.] α’ οτι αντι καλλους ανδρες σου Qᵐᵍ μα χ. πεσειται] α εν μα χ- πεσουνται Qᵐᵍ και ταπειν. c sec coniung U+05D0 IV 1 επιληψ. Q om ενος Γ*ᵛⁱᵈ (superscr Γ?) περιβαλομεθα 2 επιλαμψει] λαμψει A 3 Σιων BᵇU+05D0ACΓ item 4.5) Ιελμ (10)U+05D0 (sic ) 4 το ρ.Γ υιων B* υων B αιμα) + Ιλμ U+05D0* (improb) U+05D0c.b) ?? οι γʼ Ιληυ Qᵐᵍ om και πνευματι καυσεως A πνευματι 2⁰] pr εν U+05D0 5 ως καπνου και φωτος] αʼθʼσʼ ӄ καπνον ӄ φεγγος Qᵐᵍ φωτος] pr ως U+05D0AQΓ om και 60 U+05D0ΑQΓ σκεπασθησεται] κυ πασθησεται A (?A?) 6 om απο 2⁰ A V 1 ασω] pr ωδη U+05D0c.ᵃ om μου 1⁰ U+05D0AQ* (hab Qᵐᵍ Γ τω αμπελωνι μου] σʼ εις τον αμπελωνα αυτου θʼ τω αμπελωνι αυτου Qᵐᵍ

3. B

4. § Ζ

5. §AQΖΓ

6. 1 εν κερατι] ομοιως οι γʼ Qᵐᵍ 2 . . πελον inc Ζ σωρηχ U+05D0* (χ improb ut vid U+05D0c) AZΓ σʼ εκλεκτη θʼ ομοιως τοις ο’ Qᵐᵍ και εποιησεν] εποιησεν δε U+05D0AQ (σʼθʼ επ.δε σ’ ӄ οἱ ο’ επ. Qᵐᵍ Γ 3 ανθρωπος του Ιουδα και οι ενοι- κουντες (ταις U+05D0*) εν Ιερουσαλημ U+05D0AQΖΓ κρινατε] pr νυν Qᵐᵍ οι γ' ?? δη Qᵐᵍ και ανα] καινα Ζ* (α 2⁰ superscr) 4 τω αμπ. μου ετι B διοτι] θʼσʼ τι οτι α’ τι συν Qᵐᵍ του ποιησαι] ινα ποιηση Ζ 5 δε] ουν QᵐᵍΖ αναγγελω] + δη Ζ οι γʼ ?? δη Qᵐᵍ ποιησω] pr εγω Qᵐᵍ (c ?? ) Ζ εσται 1⁰ incep ερ U+05D0* (εστε U+05D01 εσται U+05D0c.b) τοιχον] οικο A* (τοιχ. A¹) καταπατημα] διαρπαγην A 6 ουδε] ουδ ου U+05D0 | σκαφη] + ετειU+05D0* (postea ετι) improb ετ.U+05D0c. ᵇ αναβησονται] αβαβησεταιU+05D0* (αναβησονται U+05D0c. ᵇ) αναβησεται U+05D0c.b AQZΓ εις 1⁰] επ 1 ακαν- θαι (ακαθ. B* ακανθ. Bᵃᵇ)] ακανθα U+05D0c.a AQ (ακαθα Q*) ZG εiς 3⁰] επ Γ 7 σαβαωθ] θ᾿ των δυναμεων α’ στρατειω Qᵐᵍ Ισραηλ] + εστιν U+05D0AQΖ του Ιουδα] om του Γ ποιησαι] ινα ποιηση Ζ κραυ ην U+05D0* (-γην U+05D0c.b) 8 om προς οικιον Ζ ινα του πλ. αφελωνται τι] α᾿ εως περατος τοπου θʼ εως του μη υπαρχειν τοπον σʼ του μη ειναι τοπον Qᵐᵍ αφελονται B* ( λωνται Bᵃᵇ) U+05D0 | οικησηται U+05D0 οικησατε Γ 9 om εν αυταις U+05D0c.b (postea revoc) AQ* (hab Qᵐᵍ 10 ζευη U+05D0* (.γη U+05D0c.a) ποιησε U+05D0* (σει U+05D0c.a 11 το πρωι] θ' μονος ομοιως Qᵐᵍ συγκαυσει Bᵃᵇ AQa(vid)

7. B

8. ¶ Ζ

9. U+05D0AQΖΓ

9. 12 μετα γαρ. πινουσιν] α᾿ ӄ εγενετο κιθαρα ӄ ναβλα ӄ τυμπανον ӄ αυλος ⁹ και σινος ποτοι ουτων Qᵐᵍ om γαρ Γ και τυμπανων] +και χορων U+05D0 | Κυριου] του θῡ U+05D0* του κυ U+05D0c.bQ* (πιπι Qᵐᵍ Z εμβλεψουσιν U+05D0* (εμβλεπ. U+05D0c.a c.b κατανοουσιν] pro ο 2⁰ inceb υ B* (o B¹) κατανοησουσιν U+05D0* ( νοουσιν U+05D0c.a,c.b) 13 εγενηθη ο λαος μου Ζ διφος| διψαν U+05D0Α (δειφ.) Q* ( ψος Qᵐᵍ ΖΓ 14 το στομα αυτου] οι γʼ το στ. αυτου οι ο’ το στ. του Qᵐᵍ διαλειπειν AΓ αυτης] + σʼθʼ ?? ӄ ο αγαλλιωμενος εν αυτη Qᵐᵍ 16 εν κριματι] θʼσʼ εν κρ. α’ ӄ οι ο’ εν κρισει Qᵐᵍ 17 φαγωνται U+05D0* (.γονται U+05D0c) 18 επισπω- μενοι] inceb επιστρ. A*ᵛⁱᵈ | αμαρτιας] σʼ ανομιας αʼθʼ την ανομιαν Qᵐᵍ ωσχοινιω U+05D0* (ως σχ. U+05D0c.b) 19 ποιησει] ποιη ο θς U+05D0d.a ⁽vid ειδωμεν] ιδω- μεν U+05D0QΓ ελθατω] ελθοι A ελθετω U+05D0Q om Ισραηλ A 20 καλον (2⁰) κα Sup ras U+05D01vid) το φως σκοτος και το σκοτος φως U+05D0 21 εαυτοις] αυτοις Γ ουτων (αυτ. Bᵃ)] εαυτων AQΓ 22 οισχυοντες B* (οι ισχ. Bᵇ) τον οινον πινοντες U+05D0ΑQ κεραννοντες B*U+05D0* (.νυντες BᵃᵇU+05D0c. ᵇ) κεραυνυντες A 23 ασε- βην U+05D0* καυθησεται bis scr A *ᵛᵈ (ras 1⁰ A?) συγκαυθησεται Bᵃᵇ AQᵃ ανειμενης] η sup ras A¹ χνους] χους U+05D0* χν. Qᵃ nisi pot I αλλα] και Γ

11. Β

Septuaginta Isaiah 5

ed. Henry Barclay Swete D.D.

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