Septuaginta, 2 Ezra, ed. Henry Barclay Swete, 9

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Καὶ ὡς ἐτελέσθη ταῦτα, ἤγγισαν πρὸς μὲ οἱ ἄρχοντες λέγοντες Οὐκ ἐχωρίσθη ὁ λαὸς Ἰσραὴλ καὶ οἱ ἱερεῖς καὶ οἱ Λευεῖται ἀπὸ λαῶν τῶν γαιῶν ἐν μακρύμμασιν αὐτῶν· τῷ Χανανεί, ὁ Ἑθεί, ὁ Φερεσθεί, ὁ Ἰεβουσεί, ὁ Ἀμμωνεί, ὁ Μωάβ, ὁ Μοσερεὶ καὶ ὁ Ἀμορεί·

ὅτι ἐλάβοσαν ἀπὸ θυγατέρων αὐτῶν αὐτοῖς καὶ τοῖς υἱοῖς αὐτῶν, καὶ παρήχθη σπέρμα τὸ ἅγιον ἐν λαοῖς τῶν γαιῶν, καὶ χεὶρ τῶν ἀρχόντων ἐν τῇ ἀσυνθεσίᾳ ταύτῃ.

καὶ ὡς ἤκουσα τὸν λόγον τοῦτον, διέρρηξα τὰ ἱμάτιά μου καὶ ἐπαλλόμην, καὶ ἔτιλλον ἀπὸ τῶν τριχῶν τῆς κεφαλῆς μου καὶ ἀπὸ τοῦ πώγωνός μου, καὶ ἐκαθήμην ἠρεμάζων.

καὶ συνήχθησαν πρὸς μέ πᾶς ὁ διώκων λόγον θεοῦ Ἰσραὴλ ἐπὶ ἀσυνθεσίᾳ τῆς ἀποικίας· καὶ ἐγὼ καθήμενος ἠρεμάζων ἕως τῆς θυσίας τῆς ἑσπερινῆς.

καὶ ἐν θυσίᾳ τῇ ἑσπερινῇ ἀνέστην ἀπὸ ταπεινώσεώς μου· καὶ ἐν τῷ διαρρῆξαί με τὰ ἱμάτιά μου καὶ ἐπαλλόμην, καὶ κλίνω ἐπὶ τὰ γόνατά μου καὶ ἐκπετάζω χεῖράς μου πρὸς τὸν θεόν,

καὶ εἶπα, Ἠσχύνθην καὶ ἐνετράπην τοῦ ὑψῶσαι τὸ πρόσωπόν μου πρὸς σέ, ὅτι αἱ ἀνομίαι ἡμῶν ἐπληθύνθησαν ὑπὲρ κεφαλῆς ἡμῶν, καὶ αἱ πλημμέλειαι ἡμῶν ἐμεγαλύνθησαν ἕως εἰς οὐρανόν.

ἀπὸ ἡμερῶν πατέρων ἡμῶν ἐσμεν ἐν πλημμελείᾳ μεγάλῃ ἕως τῆς ἡμέρας ταύτης· καὶ ἐν ταῖς ἀνομίαις ἡμῶν παρεδόθημεν ἡμεῖς καὶ οἱ βασιλεῖς ἡμῶν καὶ οἱ υἱοὶ ἡμῶν ἐν χειρὶ βασιλέων τῶν ἐθνῶν, ἐν ῥομφαίᾳ καὶ ἐν αἰχμαλωσία, ἐν διαρπαγῇ καὶ ἐν αἰσχύνῃ προσώπου ἡμῶν, ὡς ἡ ἡμέρα αὕτη.

καὶ νῦν ἐπεσκευάσατο ἡμῖν ὁ θεὸς ἡμῶν τοῦ καταλιπεῖν ἡμῖν εἰς σωτηρίαν καὶ δοῦναι ¹³ ἡμῖν στήρισμα ἐν τόπῳ ἁγιάσματος αὐτοῦ, τοῦ φωτίσαι ὀφθαλμοὺς ἡμῶν καὶ δοῦναι ζωοποίησιν μικρὰν ἐν τῇ δουλείᾳ ἡμῶν.

ὅτι δοῦλοί
⁴ ἐσμεν, καὶ ἐν τῇ δουλείᾳ ἡμῶν οὐκ ἐνκατέλειπεν ἡμᾶς § Κύριος ὁ θεὸς ἡμῶν, καὶ ἔκλινεν ἐφʼ ἡμᾶς ἔλεος ἐνώπιον βασιλέων Περσῶν, δοῦναι ἡμῖν ζωοποίησιν, τοῦ ὑψῶσαι αὐτοὺς τὸν οἶκον τοῦ θεοῦ ἡμῶν καὶ ἀναστῆσαι τὰ ἔρημα αὐτῆς, καὶ τοῦ δοῦναι ἡμῖν φραγμὸν ἐν Ἰούδᾳ καὶ ἐν Ἰερουσαλήμ.

τί εἴπωμεν, ὁ θεὸς ἡμῶν, μετὰ τοῦτο; ὅτι ἐνκατελίπομεν ἐντολάς σου

ἃς ἔδωκας ἡμῖν ἐν χειρὶ δούλων σου τῶν προφητῶν Ἡ γῆ εἰς ἣν εἰσπορεύεσθε κληρονομῆσαι αὐτὴν γῆ μετακινουμένη ἐστὶν ἐν μετακινήσει λαῶν τῶν ἐθνῶν, ἐν μακρύμμασιν αὐτῶν, ὧν ἔπλησαν αὐτὴν ἀπὸ στόματος ἐπὶ στόμα ἐν ἀκαθαρσίαις αὐτῶν.

καὶ νῦν τὰς θυγατέρας ὑμῶν μὴ δῶτε τοῖς υἱοῖς αὐτῶν, καὶ ἀπὸ θυγατέρων αὐτῶν μὴ λάβητε τοῖς υἱοῖς ὑμῶν, καὶ οὐκ ἐκζητήσετε εἰρήνην αὐτῶν καὶ ἀγαθὸν αὐτῶν ἕως αἰῶνος, ὅπως ἐνισχύσητε καὶ φάγητε τὰ ἀγαθὰ τῆς γῆς καὶ κληροδοτήσητε τοῖς υἱοῖς ὑμῶν ἕως αἰῶνος.

καὶ μετὰ πᾶν τὸ ἐρχόμενον ἐφʼ ὑμᾶς ἐν ποιήμασιν ὑμῶν τοῖς πονηροῖς καὶ ἐν πλημμελείᾳ ὑμῶν τῇ μεγάλῃ· ὅτι οὐκ ἔστιν ὡς ὁ θεὸς ἡμῶν, ὅτι ἐκούφισας ἡμῶν τὰς ἀνομίας καὶ ἔδωκας ἡμῖν σωτηρίαν·

ὅτι ἐπεστρέψαμεν διασκεδάσαι ἐντολάς σου καὶ γαμβρεῦσαι τοῖς λαοῖς· μὴ παροξυνθῇς ἐν ἡμῖν ἕως συντελείας τοῦ μὴ εἶναι ἐνκατάλειμμα καὶ διασωζόμενον.

Κύριε ὁ θεὸς Ἰσραήλ, δίκαιος σύ, ὅτι κατελείφθημεν διασωζόμενοι ὡς ἡ ἡμέρα ⁵⁶ αὕτη· ἐναντίον σου ἐν πλημμελείαις ἡμῶν, ὅτι οὐκ ἔστιν στῆναι ⁷ ἐνώπιόν σου ἐπὶ τούτῳ.

2 Ezra. Septuaginta. ed. Henry Barclay Swete. United States. 2017.

Funding provided by Harvard Library Arcadia Fund.

Current edition First1KGreek

Ἔσδρας Βʹ (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 2: I Chronicles-Tobit. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1896.)

Translations (2)

Ezra Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 9 focus

Now when these things were done, the princes drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken of their daughters for themselves and for their sons, so that the holy seed have mixed themselves with the peoples of the lands: yes, the hand of the princes and rulers has been chief in this trespass.

When I heard this thing, I tore my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.

Then were assembled to me everyone who trembled at the words of the God of Israel, because of the trespass of them of the captivity; and I sat confounded until the evening offering.

At the evening offering I arose up from my humiliation, even with my garment and my robe torn; and I fell on my knees, and spread out my hands to Yahweh my God;

and I said, my God, I am ashamed and blush to lift up my face to you, my God; for our iniquities are increased over our head, and our guiltiness is grown up to the heavens.

Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.

Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

For we are bondservants; yet our God has not forsaken us in our bondage, but has extended lovingkindness to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins of it, and to give us a wall in Judah and in Jerusalem.

Now, our God, what shall we say after this? for we have forsaken your commandments,

which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness:

now therefore don’t give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.

After all that is come on us for our evil deeds, and for our great guilt, seeing that you our God have punished us less than our iniquities deserve, and have given us such a remnant,

shall we again break your commandments, and join in affinity with the peoples that do these abominations? would not you be angry with us until you had consumed us, so that there should be no remnant, nor any to escape?

Yahweh, the God of Israel, you are righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before you in our guiltiness; for none can stand before you because of this.

Nehemiah Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 9 focus

Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.

The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.

They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and [another] fourth part they confessed, and worshiped Yahweh their God.

Then stood up on the stairs of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, [and] Chenani, and cried with a loud voice to Yahweh their God.

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, [and] Pethahiah, said, Stand up and bless Yahweh your God from everlasting to everlasting; and blessed be your glorious name, which is exalted above all blessing and praise.

You are Yahweh, even you alone; you have made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and you preserve them all; and the host of heaven worships you.

You are Yahweh the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham,

and found his heart faithful before you, and mad a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.

You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,

and shown signs and wonders on Pharaoh, and on all his servants, and on all the people of his land; for you knew that they dealt proudly against them, and did get you a name, as it is this day.

You divided the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers you did cast into the depths, as a stone into the mighty waters.

Moreover in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.

You came down also on Mount Sinai , and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments,

and mad known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,

and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded those who they should go in to possess the land which you had sworn to give them.

But they and our fathers dealt proudly and hardened their neck, and didn’t listen to your commandments,

and refused to obey, neither were mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in lovingkindness, and didn’t forsake them.

Yes, when they had made them a molten calf, and said, This is your God who brought you up out of Egypt, and had committed awful blasphemies;

yet you in your manifold mercies didn’t forsake them in the wilderness: the pillar of cloud didn’t depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.

You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst.

Yes, forty years did you sustain them in the wilderness, [and] they lacked nothing; their clothes didn’t grow old, and their feet didn’t swell.

Moreover you gave them kingdoms and peoples, which you did allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

Their children also multiplied you as the stars of the sky, and brought them into the land concerning which you did say to their fathers, that they should go in to possess it.

So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.

They took fortified cities, and a fat land, and possessed houses full of all good things, cisterns hewn out, vineyards, and olive groves, and fruit trees in abundance: so they ate, and were filled, and became fat, and delighted themselves in your great goodness.

Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.

Therefore you delivered them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.

But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried to you, you heard from heaven; and many times did you deliver them according to your mercies,

and testified against them, that you might bring them again to your law. Yet they dealt proudly, and didn’t listen to your commandments, but sinned against your ordinances, (which if a man do, he shall live in them,) and withdrew the shoulder, and hardened their neck, and would not hear.

Yet many years did you bear with them, and testified against them by your Spirit through your prophets: yet would they not give ear: therefore gave you them into the hand of the peoples of the lands.

Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.

Now therefore, our God, the great, the mighty, and the awesome God, who keep covenant and lovingkindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.

However you are just in all that is come on us; for you have dealt truly, but we have done wickedly;

neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies with which you did testify against them.

For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and fat land which you gave before them, neither turned they from their wicked works.

Behold, we are servants this day, and as for the land that you gave to our fathers to eat the fruit of it and the good of it, behold, we are servants in it.

It yields much increase to the kings whom you have set over us because of our sins: also they have power over our bodies, and over our cattle, at their pleasure, and we are in great distress.

Yet for all this we make a sure covenant, and write it; and our princes, our Levites, [and] our priests, seal to it.

Notes on the current edition

2 Ezra

1. A

3. Β

4. §U+05D0

5. U+05D0A

6. 8 στηρισμα] σωτηρισμα B* σωτηριαγμα ut vid B? (αγ superscr) στηριγμα Bᵃ ᵐᵍA | δουλια A (item 9) 9 εγκατελειπε BᵇA (-πεν) | βασιλεως U+05D0* (βα- σιλεων U+05D0c.a) | ζωοποιησειν U+05D0* (ε ras U+05D0? vid) | αυτους] + και U+05D0* (om U+05D0?) | οικον] κον (sic) θυ ημων U+05D0* οικον U+05D0¹ om θυ ημ. U+05D0¹c.a | ημιν 2⁰] om U+05D0* (hab U+05D0a ⁽ᵐᵍ) 10 τι] pr κ νυν U+05D0 c. ᵃ | εγκατελιπομεν Bᵇ εγκατελειπομεν A + η|μις U+05D0 11 δου- λων BU+05D0c.ᵃA] δουλου U+05D0* | η γη] pr λεγων U+05D0A | εισπορευεσθαι U+05D0A (+ ††† μεχρι τουτου σημειου τω| τριων σταυρων εστι| το τελος των επτα] φυλλων τω| περισσων κ μη οντω| του Εσ|δρα U+05D0c.aᵐᵍinf) | εν μετακεινησιν (sic) A | μα- κρυμμασιν BU+05D0c.ᵃA] μακρυνσει U+05D0* | om αυτων 1⁰ A | ων] οις superscr U+05D0c.ᵃ (ras U+05D0c.ᵇ) | επλησαν BU+05D0? A] επλανησαν U+05D0* | om αυτων 2⁰ U+05D0* (hab superscr U+05D0c.ᵃ) A 12 θυγατερων] pr των U+05D0A | εκζητησεται BU+05D0 (ε 2⁰ sup ras U+05D0c.ᵇ? ) A | κληροδοτισητε U+05D0* (κληροδοτησ. U+05D0c.ᵃ) κληρονομησητε A 13 παν το ερχομενον] πανια τα εισελθοντα U+05D0c.a (ras U+05D0c.ᵇ) | υμας] ημας U+05D0ᵃA | υμων 1⁰] ημων A | πλημμελια A | υμων 2⁰ BU+05D0*] ημων U+05D0c.a A | οτι 1⁰] + συ ο θς ημων κατεπαυσας το σκηπτρον ημων δια τας αμαριας ημων U+05D0c.a (rag U+05D0c.ᵇ) | o θεος ημων] συ U+05D0c.ᵃ (ras U+05D0c.c) | οτι 2⁰ BU+05D0c.ᵃ A] και U+05D0* | εκουφισας] εκουφισα A* (ς superscr A¹) 14 εαπε|στρεψαμεν (sic) A | επιγαμβρευσοι U+05D0A | λαοις] +τουτων U+05D0c.ᵃ (ras U+05D0c.ᵇ)+ των γαιων A | μη 1⁰] και ου U+05D0c.a (ras U+05D0c.ᵇ) | om εν U+05D0c.ᵃ (hab U+05D0*c.ᵇ) | εγκαταλειμμα BᵇA ενκαταλιμμα 14_15 om δια- σωζομενον....κατελειφθημεν A 15 κατελιφθημεν] κατελιφθ. U+05D0* pr ουκ εν U+05D0c.a ᵐᵍ | ως BU+05D0*A] ωσει U+05D0c.a ⁽ᵐᵍ) | η ημερα] om η U+05D0

7. Β

Septuaginta 2 Ezra 9

ed. Henry Barclay Swete

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