Septuaginta, Leviticus, ed. Henry Barclay Swete, 13

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Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν λέγων

Ἀνἐάν τινι γένηται ἐν δέρματι χρωτὸς αὐτοῦ οὐλὴ σημασίας τηλαυγής, καὶ γένηται ἐν δέρματι χρωτὸς αὐτοῦ ἁφὴ λέπρας, καὶ ἀχθήσεται πρὸς Ἀαρὼν τὸν ἱερέα ἢ ἕνα τῶν υἱῶν αὐτοῦ τῶν ἱερέων.

καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν ἐν δέρματι τοῦ χρωτὸς αὐτοῦ, καὶ ἡ θρὶξ ἐν τῇ ἁφῇ μεταβάλῃ λευκή, καὶ ἡ ὄψις τῆς ἁφῆς ταπεινὴ ἀπὸ τοῦ δέρματος τοῦ χρωτός, ἁφὴ λέπρας ἐστίν· καὶ ὄψεται ὁ ἱερεύς, καὶ
μιανεῖ αὐτόν.

ἐὰν δὲ τηλαυγὴς λευκὴ ἦν ἐν τῷ δέρματι τοῦ αὐτῆς, κοὶ ταπεινὴ μὴ ἦν ἡ ὄψις αὐτῆς ἀπὸ τοῦ δέρματος καὶ ἡ θρὶξ αὐτοῦ οὐ μετέβαλεν τρίχα λευκήν, αὐτὴ δέ ἐστιν ἀμαυρά,
καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν ἑπτὰ ἡμέρας.

καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν τῆ ἡμέρᾳ τῆ ἑβδόμῃ, καὶ ἰδοὺ ἡ ἁφὴ μένει ἐναντίον αὐτοῦ, οὐ μετέπεσεν ἡ ἁφὴ ἐν τῷ δέρματι, καὶ ἀφοριεῖ αὐτὸν ὁ ἱερεὺς ἑπτὰ
ἡμέρας τὸ δεύτερον.

καὶ ὄψεται αὐτὸν ὁ ἱερεὺς τῇ ἡμέρᾳ τῆ ἑβδόμῃ τὸ δεύτερον, καὶ ἰδοὺ ἀμαυρὰ ἡ ἁφή, οὐ μετέπεσεν ἡ ἁφὴ ἐν τῷ δέρματι, καθαριεῖ αὐτὸν ὁ ἱερεύς· σημασία γάρ ἐστιν· καὶ πλυνάμενος
τὰ ἱμάτια καθαρὸς ἔσται.

ἐὰν δὲ μεταβαλοῦσα μεταπέσῃ ἡ σημασία ἐν τῷ δέρματι μετὰ τὸ ἰδεῖν αὐτὸν τὸν ἱερέα τοῦ καθαρίσαι αὐτόν,
καὶ ὀφθήσεται τὸ δεύτερον τῷ ἱερεῖ·

καὶ ὄψεται αὐτὸν ὁ ἱερεύς, καὶ ἰδοὺ μετέπεσεν ἡ σημασία ἐν τῷ δέρματι, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς·
λέπρα ἐστίν.

Καὶ ἁφὴ λέπρας ἐὰν γένηται ἐν ἀνθρώπῳ, καὶ
ἥξει πρὸς τὸν ἱερέα·

καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ οὐλὴ λευκὴ ἐν τῷ δέρματι, καὶ αὕτη μετέβαλεν τρίχα λευκήν, καὶ ἀπὸ τοῦ ὑγιοῦς
τῆς σαρκὸς τῆς ζώσης ἐν τῇ οὐλῇ,

λέπρα παλαιουμένη ἐστίν· ἐν τῷ δέρματι τοῦ χρωτός ἐστιν· καὶ μιανεῖ αὐτὸν ὁ ἱερεὺς καὶ ἀφοριεῖ
αὐτόν, ὅτι ἀκάθαρτός ἐστιν.

ἐὰν δὲ ἐξανθοῦσα ἐξανθήσῃ ἡ λέπρα ¹² ἐν τῷ δέρματι, καὶ καλύψῃ ἡ λέπρα πᾶν τὸ δέρμα τῆς ἁφῆς ἀπὸ κεφαλῆς ἕως ποδῶν καθ’ ὅλην τὴν ὅρασιν τοῦ ἱερέως,

καὶ ὄψεται
ὁ ἱερεύς, καὶ ἰδοὺ ἐκάλυψεν ἡ λέπρα πᾶν τὸ δέρμα τοῦ χρωτός, καὶ καθαριεῖ αὐτὸν ὁ ἱερεὺς τὴν ἁφήν· ὅτι πᾶν μετέβαλεν λευκόν, ρόν ἐστιν.

καὶ ᾗ ἂν ἡμέρᾳ ὀφθῇ ἐν αὐτῷ χρὼς ζῶν, μιανθήσεται·

καὶ ὄψεται ὁ ἱερεὺς τὸν χρῶτα τὸν ὑγιῆ, καὶ μιανεῖ αὐτὸν ὁ χρὼς
ὁ ὑγιής, ὅτι ἀκάθαρτός ἐστιν· λέπρα ἐστίν.

ἐὰν δὲ ἀποκαταστῇ
ὁ χρὼς ὁ ὑγιὴς καὶ μεταβάλῃ λευκή, καὶ ἐλεύσεται πρὸς τὸν ἱερέα·

καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ μετέβαλεν ἡ ἁφὴ εἰς τὸ λευκόν, καὶ
καθαριεῖ ὁ ἱερεὺς τὴν ἁφήν· καθαρός ἐστιν.

Καὶ σὰρξ ἐὰν
γένηται ἐν τῷ δέρματι αὐτοῦ ἕλκος, καὶ ὑγιασθῇ,

καὶ γένηται ἐν
τῶ τόπω τοῦ ἕλκους οὐλὴ λευκὴ ἢ τηλαυγὴς λευκαίνουσα ἢ πυρρίζουσα, καὶ ὀφθήσεται τῷ ἱερεῖ.

καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ ἡ ὄψις
ταπεινοτέρα τοῦ δέρματος, καὶ θρὶξ αὐτῆς μετέβαλεν εἰς λευκήν, κα μιανεῖ αὐτὸν ὁ ἱερεύς· λέπρα ἐστίν, ἐν τῷ ἕλκει ἐξήνθησεν.

ἐὰν
δὲ ἴδῃ ὁ ἱερεύς, καὶ ἰδοὺ οὐκ ἔστιν ἐν αὐτῷ θρὶξ λευκή, καὶ ταπεινὸν μὴ ᾖ ἀπὸ τοῦ δέρματος τοῦ χρωτός, καὶ αὐτὴ ἦ ἀμαυρά, ἀφοριεῖ αὐτὸν ὁ ἱερεὺς ἑπτὰ ἡμέρας.

ἐὰν δὲ διαχέηται ἐν τῷ δέρματι, κα μιανεῖ
αὐτὸν ὁ ἱερεύς. ἁφὴ λέπρας ἐστίν, ἐν τῷ ἕλκει ἐξήνθησεν·

ἐὰν
δὲ κατὰ χώραν μείνῃ τὸ τηλαύγημα καὶ μὴ διαχέηται, οὐλὴ τοῦ ἕλκους ἐστίν, καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς.

καὶ σὰρξ ἐὰν
γένηται ἐν τῷ δέρματι αὐτοῦ κατάκαυμα πυρός, καὶ γένηται ἐν τῷ δέρματι αὐτοῦ τὸ ὑγιασθὲν τοῦ κατακαύματος αὐγάζον τηλαυγὲς λευκόν, ὑποπυρρίζον ἢ ἔκλευκον,

καὶ ὄψεται αὐτὸν ὁ ἱερεύς, καὶ ἰδοὺ
μετέβαλεν θρὶξ λευκὴ εἰς τὸ αὐγάζον, καὶ ἡ ὄψις αὐτοῦ ταπεινὴ ἀπὸ τοῦ δέρματος, λέπρα ἐστίν, ἐν τῷ κατακαύματι ἐξήνθησεν· καὶ μιανεῖ αὐτὸν ὁ ἱερεύς, ἁφὴ λέπρας ἐστίν.

ἐὰν δὲ ἴδῃ ὁ ἱερεύς, κα ἰδοὺ
οὐκ ἔστιν ἐν τῷ αὐγάζοντι θρὶξ λευκή, καὶ ταπεινὸν μὴ ἦν ἀπὸ τοῦ δέρματος, αὐτὸ δὲ ἀμαυρόν, καὶ ἀφοριεῖ αὐτὸν ὁ ἱερεὺς ἑπτὰ ἡμέρας. ³

καὶ ὄψεται αὐτὸν ὁ ἱερεὺς τῇ ἡμέρᾳ τῆ ἑβδόμῃ, ἐὰν δὲ διαχύσει ⁴ διαχέηται ἐν τῷ δέρματι, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς· ἁφὴ λέπρας
ἐστίν, ἐν τῶ ἕλκει ἐξήνθησεν.

ἐὰν δὲ κατὰ χώραν μείνῃ τὸ αὐγάζον καὶ μὴ διαχυθῇ ἐν τῷ δέρματι, αὐτὴ δὲ ᾖ ἀμαυρά, ἡ οὐλὴ τοῦ κατακαύματός ἐστιν, καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς· ὁ γὰρ χαρακτὴρ
τοῦ κατακαύματός ἐστιν.

Καὶ ἀνδρὶ καὶ γυναικὶ ἐὰν γένηται
ἐν αὐτοῖς ἁφὴ λέπρας ἐν τῇ κεφαλῇ ἢ ἐν τῷ πώγωνι,

καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφήν, καὶ ἰδοὺ ἡ ὄψις αὐτῆς ἐνκοιλοτέρα τοῦ δέρματος, ἐν αὐτῇ δὲ θρὶξ ξανθίζουσα λεπτή, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς· θραῦσμά
ἐστιν, λέπρα τῆς κεφαλῆς ἢ λέπρα τοῦ πώγωνός ἐστιν.

καὶ ἐὰν ἴδῃ ὁ ἱερεὺς τὴν ἁφὴν τοῦ τραύματος, καὶ ἰδοὺ οὐχ ἡ ὄψις ἐνκοιλοτέρα τοῦ δέρματος, καὶ θρὶξ ξανθίζουσα οὐκ ἔστιν ἐν αὐτῇ,
καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν τοῦ θραύσματος ἑπτὰ ἡμέρας·

καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, κα ἰδοὺ ο τὸ θραῦσμα, καὶ θρὶξ ξανθίζουσα οὐκ ἔστιν ἐν αὐτῇ, καὶ ἡ
θραύσματος οὐκ ἔστιν κοίλη ἀπὸ τοῦ δέρματος,

καὶ τὸ δέρμα, τὸ δὲ θραῦσμα οὐ ξυρηθήσεται, καὶ ἀφοριεῖ ὁ ἱερεὺς τὸ
θραῦσμα ἑπτὰ ἡμέρας τὸ δεύτερον.

καὶ ὄψεται ὁ ἱερεὺς τὸ τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἰδοὺ οὐ διεχύθη τὸ θραῦσμα ἐν τῷ μετὰ τὸ ξυρηθῆναι αὐτόν, καὶ ἡ ὄψις τοῦ θραύσματος οὐκ ἔστιν κοίλη ἀπὸ τοῦ δέρματος, καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς· καὶ πλυνάμενος
τὰ ἱμάτια καθαρὸς ἔσται.

ἐὰν δὲ διαχύσει διαχέηται τὸ
θραῦσμα ἐν τῷ δέρματι μετὰ τὸ καθαρισθῆναι αὐτόν,

καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ διακέχυται τὸ θραῦσμα ἐν τῷ δέρματι, οὐκ ἐπισκέψεται ὁ ἱερεὺς περὶ τῆς τριχὸς τῆς ξανθῆς, ὅτι ἅκ

ἐὰν δὲ ἐνώπιον μείνῃ τὸ θραῦσμα ἐπὶ χώρας καὶ ἀνατείλῃ ἐν αὐτῷ, ὑγίακεν τὸ θραῦσμα, καθαρόν ἐστιν, καὶ καθαριεῖ
αὐτὸν ὁ ἱερεύς.

Καὶ ἀνδρὶ ἢ γυναικὶ ἐὰν γένηται ἐν δέρματι
τῆς σαρκὸς αὐτοῦ αὔγασμα, αὐγάζοντα λευκαθίζοντα,

καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ ἐν δέρματι τῆς σαρκὸς αὐτοῦ αὐγάσματα αὐγάζοντα λευκαθίζοντα, ἀλφός ἐστιν, καθαρός ἐστιν· ἐξανθήσει ἐν τῷ δέρματι
τῆς σαρκὸς αὐτοῦ, καθαρός ἐστιν.

ἐὰν δέ τινι μαδήσῃ ἡ κεφαλὴ ⁵⁶ αὐτοῦ, φαλακρός ἐστιν, καθαρός ἐστιν·

ἐὰν δὲ κατὰ πρόσωπον
μαδήσῃ ἡ κεφαλὴ αὐτοῦ, ἀναφάλαντός ἐστιν, καθαρός ἐστιν.

ἐὰν δὲ γένηται ἐν τῷ φαλακρώματι αὐτοῦ ἢ ἐν τῷ ἀναφαλαντώματι
αὐτοῦ ὄφη λευκὴ ἢ πυρρίζουσα, λέπρα ἐστὶν ἐν τῷ φαλακρώματι αὐτοῦ ἢ ἐν τῷ ἀναφαλαντώματι αὐτοῦ·

καὶ ὄψεται αὐτὸν ὁ ἱερεύς,
καὶ ἰδοὺ ἡ ὄψις τῆς ἁφῆς λευκὴ πυρρίζουσα ἐν τῷ φαλακρώματι αὐτοῦ ἢ ἐν τῷ ἀναφαλαντώματι αὐτοῦ, ὡς εἶδος λέπρας ἐν δέρματι τῆς σαρκὸς αὐτοῦ, ἄνθρωπος λεπρός ἐστιν·

μιάνσει μιανεῖ αὐτὸν
ὁ ἱερεύς, ἐν τῇ κεφαλῇ αὐτοῦ ἡ ἁφὴ αὐτοῦ.

Καὶ ὁ λεπρὸς ἐν
ὧ ἐστὶν ἡ ἁφή, τὰ ἱμάτια αὐτοῦ ἔστω παραλελυμένα καὶ ἡ κεφαλὴ αὐτοῦ ἀκάλυπτος καὶ περὶ τὸ στόμα αὐτοῦ περιβαλέσθω, καὶ ἀκάθαρτος κεκλήσεται·

πάσας τὰς ἡμέρας ὅσας ἀν’ ᾖ ἐπ’ αὐτοῦ ἡ ἁφή,
ὢν ἀκάθαρτος ἔσται· κεχωρισμένος καθήσεται, ἔξω τῆς αὐτοῦ ἔσται ἡ διατριβή.

Καὶ ἱματίῳ ἐὰν γένηται
ἐν αὐτῷ ἁφὴ λέπρας, ἐν ἱματίῳ ἐρεῷ ἢ ἐν ἱματίῳ στιππυίνῳ,

ἢ
ἐν στήμονι ἢ ἐν κρόκῃ, ἢ ἐν τοῖς λινοῖς ἢ ἐν τοῖς ἐρεοῖς, ἢ ἐν δέρματι ἢ ἐν παντὶ ἐργασίμῳ δέρματι,

καὶ γένηται ἡ ἁφὴ χλωρίζουσα
ἢ πυρρίζουσα ἐν τῷ δέρματι ἢ ἐν τῷ ἱματίῳ ἢ ἐν τῷ στήμονι ἢ ἐν τῇ κρόκη ἢ ἐν παντὶ σκεύει ἐργασίμῳ δέρματος, ἁφὴ λέπρας ἐστίν, καὶ δείξει τῷ ἱερῖ.

καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφήν, κα ἀφοριεῖ ὁ
ἱερεὺς τὴν ἁφὴν ἑπτὰ ἡμέρας.

καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν τῇ
ἡμέρᾳ τῇ ἑβδόμῃ· ἐὰν δὲ διαχέηται ἡ ἁφὴ ἐν τῷ ἱματίῳ ἢ ἐν τῷ στήμονι ἢ ἐν τῇ κρόκῃ ἢ ἐν τῷ δέρματι, κατὰ πάντα ὅσα ἂν ποιηθῇ δέρματα ἐν τῇ ἐργασίᾳ, λέπρα ἔμμονός ἐστιν ἡ ἁφή· ἀκάθαρτός ἐστιν.

κατακαύσει τὸ ἱμάτιον ἢ τὸν στήμονα ἢ τὴν κρόκην, ἐν τοῖς ἐρεοῖς
ἢ ἐν τοῖς λινοῖς ἢ ἐν παντὶ σκεύει δερματίνῳ ἐν ᾧτ’ ἐὰν ᾖ ἐν αὐτῷ ἡ ἁφή· ὅτι λέπρα, ἐν πυρὶ κατακαυθήσεται.

ἐὰν δὲ ἴδῃ ὁ ἱερεύς,
καὶ μὴ διαχέηται ἡ ἁφὴ ἐν τῷ ἱματίῳ ἢ ἐν τῷ στήμονι ἢ ἐν τῇ κρόκῃ ἢ ἐν παντὶ σκεύει δερματίνῳ,

Καὶ συντάξει ὁ ἱερεύς, καὶ πλυνεῖ
⁷ ἐφ’ οὗ ἐὰν ᾖ ἐπ’ αὐτοῦ ἡ ἁφή, καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν ἑπτὰ ⁸
ἡμέρας τὸ δεύτερον.

καὶ ὄψεται ὁ ἱερεύς μετὰ τὸ πλυθῆναι αὐτὸ τὴν ἁφήν, καὶ ἥδε μὴ μετέβαλεν τὴν ὄψιν ἡ ἁφή, καὶ ἡ ἁφὴ οὐ διαχεῖται, ἀκάθαρτόν ἐστιν, ἐν πυρὶ κατακαυθήσεται· ἐστήρισται ἐν
τῷ ἱματίῳ ἢ ἐν τῷ στήμονι ἢ ἐν τῇ κρόκῃ.

κα ἐὰν ἴδη ὁ ἱερεύς, καὶ ᾖ ἀμαυρὰ ἡ ἁφὴ μετὰ τὸ πλυθῆναι αὐτό, ἀπορρήξει αὐτὸ ἀπὸ τοῦ ἱματίου ἢ ἀπὸ τοῦ δέρματος ἢ ἀπὸ τοῦ στήμονος ἢ ἀπὸ τῆς
κρόκης.

ἐὰν δὲ ὀφθῇ ἔτι ἐν τῷ ἱματίῳ ἢ ἐν τῷ στήμονι ἢ ἐν τῆ κρόκῃ ἢ ἐν παντὶ σκεύει δερματίνῳ, λέπρα ἐξανθοῦσά ἐστιν· ἐν
πυρὶ κατακαυθήσεται ἐν ᾧ ἐστὶν ἡ ἁφή.

καὶ τὸ ἱμάτιον ἢ ὁ στήμων ἢ ἡ κρόκη ἢ πᾶν σκεῦος δερμάτινον ὃ πλυθήσεται καὶ ἀποστήσεται ἀπ’ αὐτοῦ ἡ ἁφή, καὶ πλυθήσεται τὸ δεύτερον· καθαρὸν
ἔσται.

οὗτος ὁ νόμος ἁφῆς λέπρας ἱματίου ἐρεοῦ ἢ στιππυίνου ἢ στήμονος ἢ κρόκης ἢ παντὸς σκεύους δερματίνου, εἰς τὸ καθαρίσαι αὐτὸ ἢ μιᾶναι αὐτό.

Leviticus. Septuaginta. ed. Henry Barclay Swete. Germany. 2015.

Current edition First1KGreek

Λευϊτικόν (Greek) (Septuaginta. The Old Testament in Greek According to the Septuagint. Volume 1: Genesis-IV Kings. Swete, Henry Barclay, editor. Cambridge: Cambridge University Press, 1901.)

Translations (1)

Leviticus Perseus (World English Bible. Revision of the American Standard Version of 1901. Rainbow Missions, Inc., 2000-2024.) — 13 focus

Yahweh spoke to Moses and to Aaron, saying,

When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests:

and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white in the skin of his body, and the appearance of it isn’t deeper than the skin, and the hair of it hasn’t turned white, then the priest shall isolate the infected person for seven days.

The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day; and, behold, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

The priest shall examine him; and, behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

When the plague of leprosy is in a man, then he shall be brought to the priest;

and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,

it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is unclean.

If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;

then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.

But whenever raw flesh appears in him, he shall be unclean.

The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;

and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.

When the body has a boil on its skin, and it has healed,

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;

and the priest shall examine it; and, behold, if the appearance of it is lower than the skin, and the hair of it has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

But if the priest examines it, and, behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.

If it spreads in the skin, then the priest shall pronounce him unclean. It is a plague.

But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

then the priest shall examine it; and, behold, if the hair in the bright spot has turned white, and the appearance of it is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest examines it, and, behold, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days.

The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

When a man or woman has a plague on the head or on the beard,

then the priest shall examine the plague; and, behold, if the appearance of it is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.

If the priest examines the plague of itching, and, behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.

On the seventh day the priest shall examine the plague; and, behold, if the itch hasn’t spread, and there is no yellow hair in it, and the appearance of the itch isn’t deeper than the skin,

then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

On the seventh day, the priest shall examine the itch; and, behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

But if the itch spreads in the skin after his cleansing,

then the priest shall examine him; and, behold, if the itch has spread in the skin, the priest shall not look for the yellow hair; he is unclean.

But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

When a man or a woman has bright spots in the skin of the body, even white bright spots;

then the priest shall examine them; and, behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash, it has broken out in the skin; he is clean.

If a man’s hair has fallen from his head, he is bald. He is clean.

If his hair has fallen off from the front part of his head, he is forehead bald. He is clean.

But if there is in the bald head, or the bald forehead, a reddish-white plague; it is leprosy breaking out in his bald head, or his bald forehead.

Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,

he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.

The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, Unclean! Unclean!

All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.

The garment also that the plague of leprosy is in, whether it is a woolen garment, or a linen garment;

whether it is in warp, or woof; of linen, or of wool; whether in a skin, or in anything made of skin;

if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.

The priest shall examine the plague, and isolate the plague seven days.

He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.

He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.

If the priest examines it, and, behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;

then the priest shall command that they wash the thing in which the plague is, and he shall isolate it seven more days.

Then the priest shall examine it, after the plague is washed; and, behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

If the priest looks, and, behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:

and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.

The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.

This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

Notes on the current edition

Leviticus

1. 8 νεοσσοὺς AF XIII 2 ἔαν τινι] τινι ἔαν AF | σημασία Α | ἄχθη· AF σεται] ἐλεύσεται F 3 του χρωτὸς °] om του F I ἐν τῆ ἁφὴ μεταβαλη] μεταβ. ἐν τῆ ἀφ’ Α η ἐν τῆ ἁφὴ μεταβ. F Ι του χρωτὸς 2°] + αὐτοῦ αυτης °] om Bab?c? A αὐτοῦ F | om μη ην Α μὴ η F | om ἀύτης 2° Bab?c? om ἀύτης 3° AF | τρίχα λεύκην] λεύκη F 6 καθαρίει] pr καὶ F Ι + αὐτοῦ F 7 του καθαρίσαι BabF] τὸ καθ’. B*A 8 om αὐτὸν 1 (hab F1mg) 9 ἀνθρώπω] pr τὼ Α 10 ὑγίους] ἡδίους Avid 11 χρωτὸς] + αὐτοῦ F Ι καὶ 2°] οὐκ F Ι ἀκάθαρτος] καθαρὸς F 12 εξανθουσα] Ba Ι ἐξανθήσει AF Ι η λέπρα 1°] om η

2. B

3. AF 12 καλύψει Α 13 χρωτος] + αὐτοῦ F | καθαριει] ἀφορεῖ F 15 ’τον υγιη (BaA*F υγιην B*Aa)] om ’τον Α | om λέπρα ἐστιν F 17 om ἇι ὀψ’. ο ἱερεὺς A* (hab An) | καθαρὸς] pr καὶ Α | ἐστιν] ἔσται Α 19 πυριζουσα F Ι τὼ ἱερεῖ] τὼ sup ras Bab 20 θρὶξ] pr η AF j λέπρα] pr ὅτι Bab pr ἁφὴ F 21 ἀφοριεῖ] pr καὶ F | αὐτὸν] ἀυτὴν Y 22 διαχέηται] pr διαχύσει F 23 κάτα χώραν] + αὐτοῦ F Ι ἕλκου F 24 ἐν τὸ δέρματι αὐτοῦ 2°] + κατάκαυμα πυρὸς καὶ γένηται ἐν τὼ δέρματι αὐτοῦ Α Ι υγιασθεν] om τὸ B*A (hab Bab mgF) | υποπυριζον F 25 θρὶξ λεύκη] τρίχα λεύκην F Ι om ἐν τὼ κατακαυματι. . . λεπρας ἐστιν A* (hab A1?mg) Ι αὐτὸν 2°] αὐτὸ A1?mg 26 ἴδη] + ἀυτὴν F Ι ἐν αυτω αυγαζοντι B* εν τὼ ἄη. Ba) | τὼ αυγαζοντι θρὶξ sup ras Aa | ἢν] η AF

4. B

5. 2 τῆ ἥμεραι pr ἐν F Ι λέπρα F 28 om η 1° F 29 καὶ 2°] η F ] + ω F 30 λέπρα °] + ἐστιν Α 31 τραυματος] θραύσματος F Ι ὕσμα BFivid θραυμ. F*)] F] οὐκ B*A οὔχι Ba?b | θρὶξ] pr η F I θραυσμα Α 32 θρὶξ] pr η F 36 om ὅτι F 37 ἐνώπιον] + αὐτοῦ F | καθαρος F 38 εαν] ω ἀν’ F | αυγασμα B*A] αὐγάσματα BabF 39 om καθαρὸς ἐστιν 1° F Ι εξανθησει] ἐξανθεῖ BabAF 40 η κεφαλη] η F

6. B

7. AF 42 om η 2° F | πυριζουσα F | λέπρα] + εξανθουσα F 43 αὐτὸν] gbvid Ι λεύκη] + η AF | πυριζουσα A*vidF Ι δέρματι] pr τὼ F 44 om μιανσει B*vid μία sup ras νσει superscr Ba) Α 45 ἔστω] ἔσται AF | ἀκάλυπτος] ἀκατακάλυπτος A1 ακαταλ. A*) F Ι περίβαλλ’. Α | ἀκάθαρτος] ακαθαρτος F 46 ἀν’] ἔαν F Ι ἐπ’ αὐτοῦ η ἀφῆι η ἐπ’ αὐτοῦ ἁφὴ Α ἐπ’ ἀυτῶ η ἁφὴ F Ι ἔσται °] ἐστιν Α | ἔσται αὐτοῦ AF 47 ἐν ἀυτῶ] ἐπ’ αὗ. F Ι ἐρείω B*vid ἐρέω AF] ἐριῶ Bb | στιππυίνῳ Bab(vid)AF] στιπποινω B* 48 om η ἐν στήμονι F* (hab F1mg) Ι ἐρεοῖς B*AF] ἐρίοις Ba?b 49 πυριζουσα AF Ι λεπρας] λέπρα Flvid 51 om τὼ 3° F Ι αν ] εαν 52 ἐν τοι, ἐρεοῖς εριοις Ba?b)] pr η F Ι om η ἐν τοῖς λίνοις F | εαν] ἀν’ F Ι η ἐν ἀυτῶ] γένηται Α η ἐπ’ ἀυτῶ F | λέπρα] + ἔμμονος ἐστιν BabF

8. B

Septuaginta Leviticus 13

ed. Henry Barclay Swete

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