[4] also, there is a statue [
agalma] of Zeus, one made by Leokhares
83
and another one called Polieus [‘of the city’], the traditions [
kathestēkota] for sacrificing [
thusiā] to whom I will write down [
graphein] without writing down [
graphein] the reason [
aitiā] for [
epi+ dative] these [traditions]. Upon the altar [
bōmos] of Zeus Polieus they place barley mixed with wheat and leave it unguarded. The ox, which they keep already prepared for sacrifice [
thusiā], goes to the altar [
bōmos] and makes contact [
haptesthai] with the grain [
spermata]. One of the priests [
hiereis] they call the ox-slayer [
bouphonos], and he kills the ox; then, casting aside the axe [
pelekus] at that spot, according to the ritual [
nomos], he runs away. The others bring the axe [
pelekus] to trial [
dikē], as if they did not know the man who did [
drân] the deed [
ergon].