[3] They say that one of the places mentioned in Homer’s
Catalogue,
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Messe, is nowhere to be seen; and that Messoa was not a part of the country but of Sparta, as was the case with Limnaeum,
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. . .
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But some take “Messe” as an apocopated form of “Messene,” for, as I have said,
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Messene too was a part of Laconia. As examples of apocope from the poet himself, writers cite “kri,” “do,” and “maps,”
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and also the passage
“the heroes Automedon and Alcimus,”
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for “Alcimedon”; then from Hesiod, who uses “bri” for “brithu” or “briaron”; and Sophocles and Ion, “rha” for “rhadion”; and Epicharmus, “li” for “lian,” and “Syraco” for “Syracuse”; and in Empedocles,
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“ops” for “opsis”:
“the ‘ops’
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of both becomes one;”
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and in Antimachus,
“the sacred ‘ops’ of the Eleusinian Demeter,”
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and “alphi” for “alphiton”; and Euphorion even uses “hel” for “helos”; and in
Philetas, “eri” for “erion”:
“maidservants bring white ‘eri’
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and put it in baskets;”
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and Aratus says “peda” for “pedalia”: “the ‘peda’
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towards the wind”; and Simmias, “Dodo” for “Dodona.” As for the rest of the places listed by the poet, some have been destroyed; of others traces are still left; and of others the names have been changed, for example, Augeiae
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to Aegaeae;
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for the Augeiae in Locris
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no longer exists at all. As for Las, the story goes, the Dioscuri
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once captured it by siege, and it was from this fact that they got the appellation “Lapersae.”
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And Sophocles says,
“by the two Lapersae, I swear, by Eurotas third, by the gods in Argos and about Sparta.”
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