Poetics. Aristotle. Thomas Twining (Translator). London, UK. 1789.
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Poetics (Thomas Twining, 1789) (OCR draft) (English) (Thomas Twining's English translation of Aristotle's Poetics, published in 1789 and aligned to the Kassel reference passage sequence.)
Provisional text from uncorrected OCR; expect errors.
Poetics
1. mvp-aristotle-comment-888
1.
mvp-aristotle-comment-889
7
ἔτι δὲ τὰ εἴδη κτέ.
As a further point of resemblance
Aristotle observes that epic poetry divides into the same species as Tragedy; and he illustrates this in b 14 by noting the difference between the
Iliad and
Odyssey. This statement about the four species is not quite consistent with that in
18, 1455b 32
(where see note); as there was no such thing as a 'spectacular' epic,
Aristotle makes out the parallelism by recognizing the
ἁπλῆ ἐποποιία as a distinct species of epic. The difficulty here is like that in
τοσαῦτα γὰρ καὶ τὰ μέρη ἐλέχθη in
18, 1455b 32
(where see note); we have to admit that
Aristotle has been carried away for the moment by his desire to find coincidences and correspondences.
1.
mvp-aristotle-comment-890
b 8
δεῖ ἔχειν,
'must necessarily have', 'in the nature of things has', or 'involves'.
ἔχειν stands in a certain antithesis to
κέχρηται in b12 (comp.
6, 1450b13
); epic poetry has in it these various possibilities; and they are all to be seen in actual use in
Homer.
1.
mvp-aristotle-comment-891
9
ἁπλῆν,
scil.
δεῖ εἶναι.
δεῖ is easily supplied from what precedes, just as it is in
15, 1454b13
(where
ποιεῖν =
δεῖ ποιεῖν), and in
Rhet. 3, 14, 1414b26
(where
ἐκδοῦναι =
δεῖ ἐκδοῦναι: comp.
Bon. Ind. 146b50
). The ellipse of
εἶναι may perhaps seem more difficult to explain; it is, however, occasionally found in
Aristotle not only after
δεῖ (comp.
25, 1460b34
, and
Bon. Ind. 239a46
), but also in other constructions, as
Vahlen shows in his note on this passage. A very strong instance of the omission of
εἶναι is that in
Eth. N. 7. 14, 1153b2
ἡ μὲν γὰρ ἁπλῶς κακόν, ἡ δὲ τῷ πῇ ἐμποδιστική [
scil.
εἶναι].
2.
mvp-aristotle-comment-892
10
καὶ τὰ μέρη κτέ.
This has been assumed from the first (see
5, 1449b16
), and needs no demonstration.
Aristotle, however, avails himself of the opportunity to add that a good epic, just as much as a tragedy, requires not only a story but also a powerful story, one with elements of surprise and suffering in it; and that the language and thought in it also demand the same care as in Tragedy. After this, reverting to the four
μέρη indicated in b10, he reminds us that they are all to be found in perfection in
Homer (
οἷς ἅπασιν Ὅμηρος κέχρηται, b12): (1) as regards the
μύθος, the
Iliad is a story of suffering (
παθητικόν), and the
Odyssey a story of surprises (
πεπλεγμένον); (2) as regards the element of
ἦθος, the
Odyssey is full of character (
ἠθική); while as regards (3) the
λέξις and (4) the
διάνοια,
Homer's two poems confessedly surpass everything of the kind in these matters.
2.
mvp-aristotle-comment-893
b 10
καὶ γὰρ περιπετειῶν δεῖ καὶ ἀναγνωρίσεων,
as is the case with the complex tragedy (comp.
10, 1452a16
;
13, 1452b31
).
2.
mvp-aristotle-comment-894
b 11
ἔτι τὰς διανοίας καὶ τὴν λέξιν ἔχειν καλῶς.
Aristotle adds as an afterthought (
ἔτι) that a good epic requires not only an effective story, but also effective language. In the speeches in an epic the same rhetorical art is wanted as in a play (
τὰς διανοίας ἔχειν καλῶς); and the diction, both in the speeches and elsewhere (comp.
24, 1460b3
), demands the same care and elaboration (
την λέξιν ἔχειν καλῶς). It may perhaps be thought that
Aristotle was logically bound to recognize the element of
ἦθος also, so as to remind us in some way or other of the rules laid down in chap. 15 as equally applicable to the
ἤθη in a good epic. To supply the supposed omission
Bursian wished to restore in the text
ἔτι (τὰ ἤθη καὶ) τὰς διανοίας καὶ τὴν λέξιν ἔχειν καλῶς. The difficulty arises from a misconception of the clause beginning
καὶ γὰρ περιπετειῶν δεῖ καὶ ἀναγνωρίσεων καὶ παθημάτων, which is taken as a proof of the existence of the four
μέρη in an epic—a point which hardly needed demonstration (see
5, 1449b16
). The real purpose of the clause is to make us see the possibility of a
πεπλεγμένη and a
παθητικὴ ἐποποιία, as assumed in b9. A similar explanation of the
ἠθικὴ ἐποποιία is not equally necessary (see on
18, 1455b34
); and if it were, it would require a fuller statement than is supplied by
Bursian's insertion.
13
3.
mvp-aristotle-comment-895
πρῶτος καὶ ἱκανῶς.
For the combination of adj. and adv. comp.
24, 1460a9
ὀλίγα καὶ ὀλιγάκις. —
Eth. N. 8. 1, 1155a8
μάλιστα καὶ ἐπαινετωτάτη. —
Hippocrates p. 557 Κ.
ὀλιγάκις καὶ ἀσθενέα. —
Isocrates 36 D
ἑκόντας καὶ προθύμως.
3.
mvp-aristotle-comment-896
14
καὶ γὰρ καὶ τῶν ποιημάτων ἑκάτερον:
a reminiscence perhaps of
Plato
Hipp. min. 363 C
ἑκάτερον γὰρ τῶν ποιημάτων τὸ μὲν εἰς Ὀδυσσέα ἔφη πεποιῆσθαι τὸ δ᾽ εἰς Ἀχιλλέα. It will be observed that
Aristotle does not find every perfection in one poem; in his view the
Iliad is
παθητικόν, without being
πεπλεγμένον or especially
ἠθικόν, and the
Odyssey
πεπλεγμένον and
ἠθικόν, without being especially
παθητικόν.
καὶ γὰρ καί =
‘etenim et’.
3.
mvp-aristotle-comment-897
15
ἀναγνώρισις γὰρ διόλου.
'Agnoscitur Telemachus ab Nestore, a Menelao, ab Helena. Agnoscitur Ulysses a Cyclope, a Phaeacibus, ab Euryclea, a subulcis, a Telemacho, a procis, a Penelope, denique a patre' (
Hermann).
3.
mvp-aristotle-comment-898
ἠθική:
a characteristic noted by
Longinus
9. 15
as showing the
Odyssey to have been the work of
Homer's later years:
προσιστορείσθω τὰ κατὰ τὴν Ὀδύσσειαν, ὅπως ᾖ σοι γνώριμον ὡς ἡ ἀπακμὴ τοῦ πάθους ἐν τοῖς μεγάλοις συγγραφεῦσι καὶ ποιηταῖς εἰς ἦθος ἐκλύεται. τοιαῦτα γάρ που τὰ περὶ τὴν τοῦ Ὀδυσσέως ἠθικῶς αὐτῷ βιολογούμενα οἰκίαν, οἰονεὶ κωμῳδία τίς ἐστιν ἠθολογουμένη. For the change of gender (
παθητικόν... ἠθική) comp.
Eth. N. 4. 3, 1121b13
ἡ δ᾽ ἀνελευθερία ἀνίατός τ᾽ ἐστὶν ... καὶ συμφυέστερον τοῖς ἀνθρώποις.
16
1459b16
πρὸς γὰρ τούτοις κτέ.
Aristotle now passes on from the construction (comp. b 14
συνέστηκεν) to the literary execution of the two
Homeric poems. We should expect here
καὶ πρὸς τούτοις κτέ., to correspond with the preceding
καὶ τῶν ποιημάτων κτέ. The clause is apparently a reason for something which, though unsaid, was present in
Aristotle's mind — something like
καὶ ἄλλα ἔχει ἀγαθά. Another instance of the same type is in
24, 1460b4
(comp.
Bon. Ind. 146b15
, and
Waitz,
Org. 2 p. 470
).
3.
mvp-aristotle-comment-899
λέξει.
The graphic vigour of
Homer's metaphors, for instance, is recognized in
Rhet. 3. 11, 1411 b 31
.
3.
mvp-aristotle-comment-900
καὶ διανοίᾳ
refers more especially to the rhetorical skill in the speeches in
Homer.
Cicero says of him that he is
ornatus in dicendo ac plane orator (
Brutus 40
);
Quintilian also (
10. 46
) eulogizes his mastery over all the arts of rhetoric.
3.
mvp-aristotle-comment-901
πάντα ὑπερβέβληκεν:
the subject is not 'Homer' (as is generally assumed) but 'these two poems', understood from
τῶν ποιημάτων ἑκάτερον in b14 There is no need, therefore, to restore
πάντας (from sundry apographs), or to take
πάντα as practically equivalent to
πάντας.
1.
mvp-aristotle-comment-557
24.1
1. Ly a neceſſairement autant d'eſpeces d'Epopée, qu'il y a de fortes de Tragedie; car l'Epopée doit être ſimple, ou implexe; morale, ou pathetique.]
1
2.
mvp-aristotle-comment-558
24.1
2. L'Epopée a auſſi les mêmes parties que la Tragedie, ſi on en excepte la Muſique & la Décoration.]
2
3.
mvp-aristotle-comment-559
24.3
3. Homere est le premier qui a mělé toutes ces choses dans ſa Poësie, & qui les a mélées avec beaucoup de ſageſſe & de jugement.]
3
4.
mvp-aristotle-comment-560
24.3
4. En effet ſi l'on examine bien fes deux Poëmes, on trouvera que l'Iliade est simple & pathetique, & que l'Odyſsée est implexe & morale.]
4
5.
mvp-aristotle-comment-561
24.3
5. Et pour ce qui est de la diction & des ſentimens, bien loin qu'il les ait negligez, il y a furpaſſe tous les autres Poetes]
5
214.
mvp-aristotle-comment-214
NOTE 214
24.3
P. 116. HOMER GAVE BOTH THE FIRST, AND THE MOST PERFECT, EXAMPLE.
Ὃις ἅπασιν Ὁμηρος κέχρηται, ΚΑΙ πρῶτος, ΚΑΙ ἱκανῶς. —
"Neque quemquam alium, cujus operis primus auctor fuerit, in eo perfectissimum, præter HOMERUM, et Archilochum, reperiemus."
Vell. Paterculus, I. 5.
Victorius, and other commentators, have, I think, done some injustice to the force of Aristotle's expression here, by taking the adverb,
ἱκανῶς , too literally. They render it
"ita ut satis putari debeat." (Vict.)—
"accurate satis." (Goulston.) &c. This gives the word, indeed, but falls short of the meaning, which Castelvetro alone has, according to my idea, adequately expressed:
"Gran lode è quella, che è data da Aristotele ad Homero, che egli sia stato il primo, che abbia usate tutte e quattro le spetie dell' Epopea, &c. e le habbia usate bene & perfettamente." And his translation is—
"Le quali cose tutte Homero usò, e primiero, e perfettamente." Undoubtedly, the literal meaning of
ἱκανῶς is,
sufficiently well; but in Poetry nothing is sufficiently well, that is not as well, or nearly as well, as possible: and, farther, if I am not mistaken, the Greek writers, not unfrequently, use
ἱκανὸς and
ἱκανῶς , as the Italians use the word
affai; sometimes for enough, (which, I suppose, is the primary signification of
affai,) and sometimes for much, a great deal, very, &c.
Ἱκανήν· ἀρκέσαν, ΠΟΛΛΗΝ.
Hefych.
24.1.
mvp-aristotle-comment-101
24.3
THE ILIAD IS SIMPLE AND PATHETIC, THE ODYSSEY COMPLI- CATED AND FULL OF CHARACTERISTIC MANNERS.
BY simple, as Ariftotle has already mentioned (Chap. X.), is meant without peripetía or discovery, which is strictly the character of the Iliad. The character also of pathetic which he gives it, taken in the same sense as it is in Chapter XI. when applied to tragedy, is exactly fitted to it, for it is replete with deaths, wounds, and other disastrous events. The Odyssey is complicated both from abounding in discoveries, as Aristotle particularly observes, and deriving its catastrophe from a very beautiful and affecting peripetía. I confess I do not see so strongly its fuperiority over the Iliad in point of manners. The Iliad is deservedly celebrated for nice discrimination of character, as nice perhaps as the rude and uniform way of life of the age would permit; and many of these strokes which characterize the manners, are also in the highest degree pathetic, using the word in its modern acceptation. Such, for instance, as the interview between Hector and Andromache, and the lamentation over the body of Hector, especially the speech of Helen [P]. However not only Aristotle, but even Homer himself characterizes the hero of the Odyssey as being versed in the manners of various na- [P] See Note II. Chap. xv. tions.
POETIC OF ARISTOTLE. tions. Therefore though the delineation of character is strongly marked in the Iliad, and though in fact the anger of Achilles, which forms the ground-work of the poem, is rather a quality than an action; yet from the variety of scenes, nations and ranks of men defcribed in the Odyssey, the manners themselves may be introduced oftener, and must be more diverfified than in a work, whose scene of action is confined to a camp and a befieged city. Homer himself mentions variety as characteristic of the manners of the Odyssey. But if the Odyssey (Q) does not appear to me so strongly distinguished from the Iliad in point of manners, as to make them a character of contradistinction; on the other hand I must again repeat what I have before observed [R], that I can by no means accede to the opinion of Longinus, as to the decided superiority of the Iliad over the Odyssey in general: though perhaps the Iliad may have fome passages more strikingly fublime than any thing to be found in the Odyfssey; and the Odyssey may in some places have carried the marvellous into the extreme. Yet surely in the conduct and interest of the fable, the Odyssey has infinitely the advantage; and, for this reason probably, it appears to have [Q] It appears to have been at some time a doubt among the critics, whether the lliad and Odyssey were the work of the same perfon; for in the edition of Homer by Villoifon, which I have already mentioned in Note VII. on Chap. xv. near the conclufion, in one of the Scholia the mark called διπλῆ καθαρὰ, besides the use there mentioned as assigned to it, is said to point out passages (probably in confutation) to those who ascribe the Iliad and Odyssey to different poets. Πρὸς τὰς λέγοντας μὴ εἶναι τὸ ἀυτὲ ποιητᾶ Ιλίαδα καὶ Οδυσσείαν. So long ago as the year 1769, the late Dr. Hunter informed me, a friend of his was writing a treatise on this subject. I do not believe it has ever been made public. [R] See Note IV. Chap. VI. 3 M been
A COMMENTARY ON THE CHAP. XXIV. been the greater favorite of Aristotle who draws infinitely more examples from it in this work than from the Iliad, a mark of approbation that infinitely outweighs the censure of [s] Longinus. It is not impoffible that the subject of the Iliad might be more agreeable to the taste of Longinus, than the Odyssey, which is in fact a delineation of the private manners of the higher ranks of Greece, and there fore not fo capable of the Sublime as the Iliad. One drew his characters as kings and warriors, the other as fathers, fons and husbands. I mean in general; there are beautiful deviations from the rule in both, and which receive additional beauty from being contrasted with the leading features of the respective poems.. [T] Pope has been much and justly blamed for altering the manners of Homer, from a false refinement which he borrowed from the French critics while he abused them; and which, if the capricious taste of the [s] I should hardly have made any excuse for this assertion, had not so elegant a critic as Mr. Hayley preferred Longinus to the Stagirite. I may be prejudiced perhaps, for it is impoffible to feparate our opinion of the doctrine, from that we have of the person who delivers it, but in this case I own I can form no comparison between an Attic writer, the immediate fucceffor. of Xenophon and Plato, and a femi-barbarian, even if an Athenian, as some affert, of the age of Aurelian, one of those - Quos Græcia non suos alumnos Agnovit in pejus ruentis ævi. On this occafion I am almost tempted to adopt the strong distinction M. Leffing makes between the Greek and Roman writers; (Dramaturgie, Part II. page 132.) and say, 'It is not < impoffible that one may, for once only, have judged better than the other, but on the simple < possibility it is what I would not believe in any cafe.. [T] See Note 1. Chap. xv. and Note Iv. on this Chapter. public
POETIC OF ARISTOTLE. public at the time of his tranflation made necessary, a juster sense of propriety has now exploded. But this is carried so far in the Odyssey as to be perfectly absurd, and entirely to change the manners, and confequently the incidents (which are closely connected with them,) of the whole work. Pope all through the Odyssey represents Telemachus as not only having his substance wasted and his life attempted by the suitors, but as having his paternal throne ufurped, though there is no idea of fuch a thing mentioned in the original, nor does Telemachus [u] ever complain of any other injury than the waste of his flocks and herds, and the riots in his house. That Ulysses was an elected and not an hereditary prince is obvious from the private situation of Laertes, who, had he been king, would hardly have given up the government to Ulysses before or during the fiege of Troy. He is not at the return of Ulysses so old as to be unable to bear arms and even kill an armed warrior with his spear; and the time of the absence of Ulyffes was twenty years. In the fecond Book of the Odyssey, when Telemachus appeals to the assembly of the chiefs, Pope tells us, when he came His father's throne he fill'd, while distant stood • The hoary peers and aged wisdom bow'd; and when he rose ' majestic' to speak • His royal hand th' imperial fceptre sway'd.' [u] In the first book of the Odyssey, Antinous mentions the hereditary right of Telemachus to the monarchy in a taunting manner. Telemachus in answer, disclaims any exclufive right to the fucceffion of the government, but asserts his right to his father's property, both which are confirmed by Eurymachus. It is curious to see how completely Pope has misrepresented this, both in his translation and note upon it. 3 M 2 This
This is exactly a prince regent in the house of lords; but the original only says, [x] that he fat in his father's feat and the elders gave way to him, as seems natural both out of respect to his birth and because it was at his defire they met, and confequently he was to declare his cause of complaint to them. And as for the imperial fceptre it was no more than an ensign of oratory which [Y] the herald used to put in the hands of all public speakers when they addressed a large assembly. [z] • On feats of stone within the facred place, • The rev'rend elders judged the dubious case • Alternate; each th' attesting sceptre took, • And rifing folemn each his fentence spoke.' The constant repetition of court and palace, is in the same style; but the continual appellation of the prince, which is given to Telemachus, is [x] Ε΄ζελο δ᾽ ἐν πατρὸς θώκῳ ἔιξων δὲ γέροντες. But though hereditary succession to regal authority was no claim as clearly appears, I think from the whole story of the Odyssey, it seems clearly to have been the general practice in Greece during the era of the Trojan war. – Σκῆπτρον δὲ ὁι εμβαλε χειρὶ [γ] Y Κήρυξ Πεισήνωρ. [z] See Iliad Book XVIII. v. 504. in the original; 585 in Pope. I have altered the second line which is tranflated without the least authority from Homer, The rey'rend elders NODDED O'ER THE cafe.'" The meaning of this passage seems to have been universally mistaken; the obvious meaning is that given by Col. Mitford in his history of Greece. See Chap. III. Sect. 11. who supposes the talents of gold to be the object of the litigation not the reward of the judge, and that the speakers pleaded, not judged alternately, αμοιβηδὶς δ᾽ ἐδίκαζον. Δικάζομαι, in the middle voice has this sense. Though I cannot recollect another instance of its being used in this sense in the active voice, it feems so obviously necessary here, that I am inclined to confider this as one.. a mafter-
POETIC OF ARISTOTLE. a master-piece of absurdity. Prince in its general acceptation is equivalent with king; in the appropriated language of modern etiquette, it may be called the second title of a king, which is bestowed on his eldest fon, to whom, with the article THE prefixed it peculiarly belongs. But it is fully as abfurd to give this title to the son even of a Greek hereditary monarch, as it would have been in Shakespear, who, following our older writers, made Theseus, Duke of Athens, to have called his fon, had he introduced him in his drama the Marquis, a fault that has been really committed by Beaumont and Fletcher in their tragedy of Cupid's Revenge. But we cannot wonder at any absurdity in writers, who make Demetrius Poliorcetes fire [A] a pistol. This title given to Telemachus, reminds me of a circumstance I have met with in some novel, where an African prince is introduced to an affected and ignorant woman, who asks him if he is Prince of Wales in his own country, or only one of the younger princes. In all interesting narrations where manners are strongly painted, the poet should be particularly careful not to blend them too much with the affecting parts. This is more particularly to be attended to in the comic epopee where manners are drawn with a bolder hand, and their tendency is frequently such as must counteract the affecting parts of the action. Miss Burney, who is second to none in just and well-difcriminated portraits of life and manners, runs a little into this fault in her novel of Cecilia. When the heroine is on the road to meet Delville in London and be privately married to him, we are too much interested in her fituation to attend to the conversation of the group that embarrasses her on. [A] See Note 1. Chap. XII. There is a print by Rembrandt of Tobit, where the scene is laid. in a Flemish kitchen, with dried herrings hanging in a great chimney corner.. the
the way. The fame may be partly faid of the Vauxhall scene, but more strongly of the scene between Hopson and Cecilia immediately preceding her terrible interview with Delville, which brings on the catastrophe. This mixture of exceedingly well drawn comic character, with the strongest force of tragio situation, must contribute in great measure to weaken the effect of both. Fielding has avoided this in his novel of Tom Jones. He introduces no striking delineation of character from the time of his imprisonment till the final discovery. The manners in Joseph Andrews are highly colored till the conclufion, but then it contains no deep distress. Richardfon was the most unequal drawer of character imaginable. Mr. Greville has painted this painter of manners with fuch lively and just traits, that I trust I shall be forgiven for inserting a sketch of the picture. He is in many particulars the most minute, • fine, delicate observer of human nature I ever met with, the most re- • fined and just in his sentiments; but he often carries that refinement ، • into puerility, and that justness into tastelessness. He not only enters upon those beautiful and touching distinctions which the gross concep- ' tions of most men are incapable of discerning, but he also falls upon all ⚫ the trivial filly circumstances of society which can have attractions only ' for the nursery. His understanding seems to be hampered and con- ' fined; it wants enlargement, freedom, or to say all in one word, taste. • His men of the world are strange debauchées, his women outrageoufly • OUTRE'ES both in good and bad qualities [B].' I cannot quit a note which began with a comparison between the epopees of Homer, without taking notice of another which has been often compared with them, and strange to tell, often preferred to them. [B] Greville's Maxims, 3d edit. page 51. I mean
POETIC OF ARISTOTLE. I mean the Æneid. I must say I am aftonished how such a comparison could ever have existed. Originality and invention are the foul of poetry; and Virgil, in his Æneid, has no more pretenfions to these than Pope has in his tranflation. It is true he has frequently ornamented the fimplicity of the old bard, and perhaps sometimes with advantage, but certainly oftener with a contrary effect, and so has our countryman. And I confefs I think in general, the more Virgil has deviated from his archetype the more he has deviated from excellence. What? I may be asked, do you wish, instead of writing the Æneid, he had translated the Iliad and Odyssey? I am much inclined to anfwer, Yes. And I think where Pope has given the sense of his original unsophisticated, his poem has a more original air than the Æneid. The great difference between Homer and Virgil consists in this, and it is in fact all the difference between poetical excellence and mediocrity; Homer described what he had feen; he combined incidents which he knew were founded on truth and nature; he painted manners which were real; he used machinery, the existence of which he believed; he was the Shakespear of Greece, with the advantage of writing in the most perfect language, (M) in its highest state of refinement, and with the most harmonious verfification imaginable. An advantage never enjoyed by any other poet. For, except Homer, no writer has lived at a period. which at the same time furnished manners and incidents best calculated for poetical imitation, and a language at the same time at its highest state of perfection, and capable of every degree of poetical ornament. [M] Greek verse received no additional ornament after Homer. The latest Greek poets, to the time of Oppian, attempted neither innovation or improvement; they tried no other road to excellence in poetry than what the great master of the art had pointed out to them. See Note Iv. on this chapter. In
In this last advantage Virgil was indulged: he wrote in the happiest era of the Roman language, and of that era his style was the purest. The only difference between the two poets in this respect lies in the superiority of the Greek language, and its more natural versification (N]. But in the other respects his inferiority was great indeed. The manners at Rome were as little natural in the Augustan age as they are now at London or Paris. The wars of the time were not directed by the private paffions of individuals; they were the wars of political ambition. In fuch wars nothing is interesting or picturesque. He was obliged to defcribe incidents he never faw, paint manners he was not converfant with, and introduce machinery, the existence of which was generally disbelieved by himself, and all the higher ranks of his cotemporaries. In confequence of these circumstances, every deviation from his archetype is a deviation from truth and nature. In imitating things in which he had no other guide to direct him than Homer, when he quitted that guide he must go wrong; and had he imitated scenes familiar to him they would have been as ill fitted for the epopee as the subject of the Henriade. Of what Virgil could do when he had a subject familiar to himself, and proper for poetry, though of an inferior kind, the divine Georgic will be an eternal monument. Yet, beautiful as the episode of Eurydice is, I cannot think the fourth book of the Georgic equal to the [N] See Note VI. Chap. XXII. But whatever might be the inferiority of Latin to Greek verse is repaid by the superiority of Latin to Greek oratory. If Greek is the natural language of poetry, Latin is the ornamented language of eloquence. When Longinus hefitates which to prefer, Demofthenes or Cicero, his real decision is apparent. For what Dr. Johnson has faid of our northern fellow countrymen may with greater propriety be said, especially in matters of literature, of the countrymen of Longinus. A Greek must be a very sturdy ' moralist who did not love Greece better than truth.' I however confine this to literary rather than political vanity. See Note VI. on this chapter. others.
POETIC OF ARISTOTLE. others. The three first books must please, from their views of general nature, but furely the battles and internal government of bees is not very interesting in a poetical light. I know the commentators talk of an afcending scale in the four books, from corn and grass, to trees, to animated nature, and the mimic actions of men, and which, in the last instance particularly, is strongly enforced by Mr. Harris, in his Philological Enquiries, page 123. I confess this account of the bees seems to me very congenial with that species of the burlesque which is derived. from dressing mean objects in pompous words, it reminds me of the Batrachomyomachia of Homer [o]. [P] As a proof of the fimplicity of the times described by Homer, it is a great doubt if his kings and heroes could write or read; at least when the Grecian leaders cast lots who shall engage Hector in single combat, in the seventh Iliad they only make their marks, for when the lot figned by Ajax falls out of the helmet, and is carried round by the herald, none of the chiefs know to whom it belongs till it is brought to Ajax himself. [o] Dr. Johnson says, (See BOSWELL'S LIFE, Vol. II. p. 454,) ، The Georgics did not < give me so much pleasure as the Æneid, EXCEPT THE FOURTH BOOK.' An instance of his predilection for description of political society, beyond the beauties of nature. [P] The probability that Homer lived much nearer the times he described than is usually supposed has been shewn by Mr. Mitford with as much clearness as so distant an event is capable of. See MITFORD'S HISTORY OF GREECE, Appendix to Chap. Iv. 3 N NOTE
1.
mvp-aristotle-comment-173
Ritter, cap. 24 § 1
Carminis epici formis et partibus breviter enumeratis, Homerum in utrisque praecellere docetur. a tragoedia differre epopoeiam et ambitu et versuum genere. porro propriae quaedam Homeri virtutes indicantur.
ἔτι δὲ τὰ εἴδη - ἔχειν καλῶς: etiam quae hoc capite de epico carmine breviter et carptim monentur, ea cum non tam sua ipsorum causa dicta quam Homeri celebrandi gratia proposita sint, cumque haec ratio longe abhorreat ab ea quam Aristoteles in tragoedia explicanda secutus est (nempe illic poetas nihil curat, genus poesis unice amplectitur), genuinam Aristotelis commentationem ab interpolatore partim in epitomam contractam partim suis quibusdam observationibus dilatatam esse et hinc probabiliter coniici potest et alia indicia commonstrant. statim primum hoc disputationis segmentum fere totum ab auctore personato concinnatum esse tam mira explicandi brevitas quam sententiae ambiguitas argumento est. sed uncis tamen totum segmentum (§. 1) includere nolui, cum technicus non tam sua inculcasse quam Aristotelia male concinnasse videatur.
ἢ γὰρ ἁπλῆν ἢ πεπλεγμένην ἢ ἠθικὴν ἢ παθητικήν: haec codices offerunt qui inspecti sunt et explorati omnes, et hisce ex puris fontibus restitutis, iam facile interpolator et sedulus enarrator (non ille antiquus sed paulo recentior ut videtur) deprehenditur: quippe ad explicanda illa
τὰ εἴδη ταὐτὰ δεῖ ἔχειν τὴν ἐποποιίαν τῇ τραγῳδίᾳ posuit
ἢ γὰρ ἁπλῆν ἢ πεπλεγμένην ἢ ἠθικὴν ἢ παθητι-
κήν, secure respiciens nonnisi casum et genus nominis
ἐποποιίαν, pro more eorum qui glossas adscribunt, non etiam structuram verborum et totius sententiae habitum. Aldus ad obscurandum sermonis vitium aut ipse aut alius corrector Italus
δεῖ εἶναι apposuit, eaque coniectura cum ceteris editoribus, tum Bekkero placuit.
καὶ γὰρ περιπετειῶν δεῖ καὶ ἀναγνωρίσεων καὶ παθημάτων: haec dicta sunt ut adprobarentur quae praecedunt,
τὰ εἴδη ταὐτὰ δεῖ ἔχειν τὴν ἐποποιίαν. conf. c. 10 et 11 et supposita c. 18, 2. epitomator idemque interpolator propter festinationem nonnisi duas formas epopoeiae (
τὴν πεπλεγμένην et
τὴν παθητικήν) nominare voluit, quibus statim in Homeri laudibus ex Aristotele transcribendis uteretur. item quattuor partium quae epico carmini cum tragoedia communes sunt (
μῦθος ἤθη διάνοια λέξις) duas postremas tantummodo nomine citavit in subsequentibus
ἔτι τὰς διανοίας καὶ τὴν λέξιν ἔχειν καλῶς: haec enim pertinent ad illa
καὶ τὰ μέρη ἔξω μελοποιίας καὶ ὄψεως ταὐτά, quamquam nonnisi mancam eorum explicationem exhibent. nonne manifesta epitomatoris vestigia agnoscis? cognosces etiam prius illud colon a nobis in adnotatione antecedente recentiori cuidam interpolatori tributum ab eo profectum esse qui totius loci rationem non perspexisset.
2.
mvp-aristotle-comment-174
Ritter, cap. 24 § 2
οἷς ἅπασιν Ὅμηρος - ἱκανῶς: observare velis, lector, quomodo quae modo generatim explicata sunt non tam propter se ipsa posita sint quam ad declarandam Homeri virtutem praemissa et monita videantur. conf. Praefatio. -
ἀναγνώρισις γὰρ διόλου καὶ ἠθική: ad probandum quod praecedit
πεπλεγμένον accedunt verba
ἀναγνώρισις γὰρ διόλου, non etiam
καὶ ἠθική: nam mores nihil pertinere ad implicationem carminis in aperto est. itaque per adiectum
καὶ ἠθική nova Odysseae indoles significatur.