Eumenides. Aeschylus. ed. Martin L. West. Stutgardiae. 1990.
Sponsored by Perseus Project, Tufts University.
Eumenides. Aeschylus. ed. Martin L. West. Stutgardiae. 1990.
Sponsored by Perseus Project, Tufts University.
Εὐμενίδες (OCR draft) (Greek) (Εὐμενίδες. Martin L. West, 1990.)
Provisional text from uncorrected OCR; expect errors.
No corresponding passage available
929.
κατανασσαμένη
, middle,
housing in my city. 11. 932, 933. The MSS. read
964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .
981. ποινᾶς ἀντιφόνους ἄτας , the murderous woes of vengeance, the woes of murderous requital; a very Aeschylean phrase, and more natural on the whole than the Med. reading ποινάς, which would make ἄτας gen.: for in any case it is certainly right to take these three words together. [H. P. and others take δι᾽ ὀργὰν ποινᾶς, 'from desire of vengeance,' weaker meaning and more strained usage.]
1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.
mvp-comment-739-1
τὰν δ᾽ ἄπληστον:
mvp-comment-740-1
μήποτ':
mvp-comment-741-1
τῇδ᾽:
mvp-comment-742-1
μηδὲ πιοῦσα κόνις Rob. Turn. et, ut videtur, M.
mvp-comment-743-1
ποινᾶς Pauwius, et sic Ven. Flor. Farn.
mvp-comment-744-1
ἀντιδιδοῖεν: M. Aug. G. Ven. Flor. Rob.
mvp-comment-292-1 κόνις] The Earth is meant, which on the pantheistic theology, exacted penalties for blood ( ποινὰς) by causing retributive murders. Perhaps πόλεως is best taken in its natural order, eagerly to seize from the city, like a debt due but yet unpaid.
mvp-comment-487-1 Wecklein 1888, p. 314
mvp-comment-487-2 Kommos. Der Chor erfleht oder weissagt alles Gute (Wachstum und Gedeihen der Früchte und Herden Gesundheit des Volkes und bürgerliche Eintracht Wohlwollen und Segen der Götter) für Athen und wird darob von Athena belobt und geehrt. · ξυνοικίαν: zu 836.
mvp-comment-514-1 1
mvp-comment-514-2 Wecklein 1888, p. 318
mvp-comment-514-3
ἀγαθῶν ἔρις, Wetteifer im Guten, certamen utrum plus boni Minerva an Eumenides civitati conferant (Butler). Vgl.
Herod. VIII 79
mvp-comment-514-4 2
mvp-comment-515-1 3
mvp-comment-515-2 Wecklein 1888, p. 318
mvp-comment-515-3 βρέμειν von dem Lärm und Toben des Aufruhrs.
mvp-comment-516-1 4
mvp-comment-516-2 Wecklein 1888, p. 318
mvp-comment-516-3 ἐχθραν ist ergänzt nach 938.
mvp-comment-517-1 Wecklein 1888, p. 318
mvp-comment-517-2
Das vergossene Blut fordert mit Ungeduld von der Stadt Blut zum Entgelt d. h. die eine
Partei, deren Blut vergossen worden ist, sucht alsbald wieder die andere zu überwältigen. Die Form
ἁρπαλίσαι wie
Suppl. 668
mvp-comment-518-1 Wecklein 1888, p. 318
mvp-comment-518-2 ,,Sie mögen Freude mit Freude erwidern in bürgerlichem Gemeinsinn." In etwas anderem Sinne regiert αντιδιδοῖεν den Infin. στυγείν: sie mögen tauschen den Hafs, so dafs sie einig sind im Hassen (wie im Lieben).
ποινᾶς ἀντιφόνους ἄτας , the murderous woes of vengeance, the woes of murderous requital; a very Aeschylean phrase, and more natural on the whole than the Med. reading ποινάς, which would make ἄτας gen.: for in any case it is certainly right to take these three words together. [H. P. and others take δι᾽ ὀργὰν ποινᾶς, from desire of vengeance, weaker meaning and more strained usage.]