Aeschylus Eumenides 150

Anna Swanwick (Translator)

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Chorus
STROPHE II.
Here may there fall no man-destroying blight!
And ye, great Powers, o'er marriage who preside,
In wedlock bands each lovely maid unite;-
Ye too, dread sisters, to ourselves allied,
920
Awful dispensers of the Right,
In every human home confessed,
In every age made manifest,
By righteous visitations ;-aye revered,
And, everywhere, of deities most feared.

Eumenides. Aeschylus. Anna Swanwick (Translator). London. 1886.

Sponsored by University of Leipzig.

Funding provided by European Social Fund Saxony.

Current edition Experimental

Eumenides (OCR draft) (English) (Eumenides. Anna Swanwick, 1886.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 143-177 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 143-177 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 149 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 149 focus
ἰὼ παῖ Διὸς, ἐπίκλοπος πέλει,
νέος δὲ γραίας δαίμονας καθιππάσω,
150
τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ τοκεῦσιν πι-
κρὸν,
τὸν μητραλοίαν δ᾽ ἐξέκλεψας ὢν θεός.
τί τῶνδ᾽ ἐρεῖ τις δικαίως ἔχειν;
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 149 focus
ἰὼ παῖ Διός, ἐπίκλοπος πέλει,
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 149 focus
Ἰὼ παῖ Διός, ἐπίκλοπος πέλῃ,
νέος δὲ γραίας δαίμονας γραίας δὲ δαίμονας νέος καθιππάσω
150
τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
τοκεῦσιν πικρόν,
τὸν μητραλοίαν δ' ἐξέκλεψας ὢν θεός·
τί τῶνδ᾽ ἐρεῖ τίς τις δικαίως ἔχειν ;
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 149 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 149 focus
Ἰὼ παῖ Διός, ἐπίκλοπος πέλῃ,
Νέος δὲ γραίας δαίμονας καθιππάσω·
150
Τὸν ἱκέταν σέβων ἄθεον ἄνδρα καὶ
τοκεῦσιν πικρόν,
τὸν μητραλοίαν δ᾽ ἐξέκλεψας ὢν θεός.
Τί τῶνδ᾽ ἐρεῖ τις δικαίως ἔχειν;
2
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 149 focus
ἰὼ παῖ Διός·
150
ἐπίκλοπος πέληι,
νέος δὲ γραίας δαίμονας καθιππάσω,
τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
τοκεῦσιν πικρόν·
τὸν μητραλοίαν δ᾽ ἐξέκλεψας ὢν θεός,
155
τί τῶνδ᾽ ἐρεῖ τις δικαίως ἔχειν;
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 149 focus
ἰὼ παῖ Διός
150
ἐπίκλοπος πέληι
νέος δὲ γραίας δαίμονας καθιππάσω.
τὸν ἱκέταν σέβων,
ἄθεον ἄνδρα καὶ
τοκεῦσιν πικρόν.
155
τὸν μητραλοίαν δ᾽ ἐξέκλεψας ὢν θεός.
τί τῶνδ᾽ ἐρεῖ τις δικαίως ἔχειν; =
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 149 focus
ἰὼ, παῖ Διὸς, ἐπίκλοπος πέλει
νέος δὲ γραίας δαίμονας καθιππάσω,-
145
τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ
τοκεῦσιν πικρόν.
τὸν μητραλοίαν δ᾽ ἐξέκλεψας ὢν θεός.
τί τῶνδ᾽ ἐρεῖ τις δικαίως ἔχειν;
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 149 focus
ἰὼ παῖ Διός, ἐπίκλοπος πέληι,
ἀντ. α
νέος δὲ γραίας δαίμονας καθιππάσω,
150
τὸν ἱκέταν σέβων, ἄθεον ἄνδρα καὶ τοκεῦσιν πικρόν,
τὸν μητραλοίαν δ᾽ ἐξέκλεψας ὢν θεός.
τί τῶνδ᾽ ἐρεῖ τις δικαίως ἔχειν;
Translations (10)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 143-175 focus
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 149 focus
O son of Jove, thou art thievish, and thou a young god hast ridden down aged deities, reverencing [this] suppliant, an impious man and bitter to his parents, and, god though you be, you have stolen away the matricide. Which of these things will one say is just?
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 149 focus
.
Ah! fils de Zeus, tu n'es qu'un larron. Tu es jeune, et tu écrases d'antiques divinités! Et tu gardes tes respects pour le suppliant, l'impie cruel à sa mère! Tu es dieu, et tu nous veux dérober un parricide ! Qui trouverait là ombre de justice?
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 149 focus
Great triumph, treach'rous ſon of Jove,
180
In youth's freſh prime to mock my age!
Thee cou'd this impious ſuppliant move
(And thou a God) whoſe cruel rage
Plung'd in his mother's breast his ſword?
Yet thou hast ſcreen'd the wretch abhorr'd.
185
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 149 focus
Figlio di Giove, ben tu sei furace.
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 149 focus
O fili Iouis furax es,
Iuuenis uerò uetulas deas debellaſti,
Supplicem colens impium uirum,
Parentibus acerbum,
155
Parricidam furatus es Deus exiſtens.
Quid horum dicet aliquis iuſtè habere?
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 149 focus
Hallo, du Dieb.
Ja,
ein Dieb bist du, Apollon.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 149 focus
Thou, child of the high God Zeus, Apollo, hast robbed us and wronged;
Thou, a youth, hast down-trodden the right that to godship more ancient belonged;
Thou hast cherished thy suppliant man; the slayer, the God-forsaken,
The bane of a parent, by craft from out of our grasp thou hast taken;
A god, thou hast stolen from us the avengers a matricide son—
175
And who shall consider thy deed and say It is rightfully done?
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 149 focus
O Graun! Sohn des Zeus, du spinnst arge List.
Ein Jüngling, tratst du greise Götterfrau'n in Staub,
145
Da du den Flüchtling hegst, den schuldvollen Mann,
Den herzlosen Sohn.
Du stahlst den Muttermörder uns und bist ein Gott!
Wer priese je solches Thun als gerecht?
Zweite Strophe.
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Commentary on Aeschylus: Eumenides (Aeschylus. Eumenides. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1887.)

929. κατανασσαμένη , middle, housing in my city. 11. 932, 933. The MSS. read

ὁ δὲ μὴ κύρσας βαρέων τούτων
οὐκ οἶδεν ὅθεν πληγαὶ βιότου.
Now τούτων here must refer to the Furies, as αὗται above and τάσδε below: and consequently βαρέων must be wrong, as (1) it is the wrong gender: (2) even if we suppose (with D.) a fem. form βαρεῶν, it clearly is the wrong sense. What Aeschylus means to say is, He who incurs the wrath of the Furies meets with unexpected calamity: the sins of his fathers bring him into their power.

964. ἐπιβριθής , lit. weighing down upon, falling heavily on: i. e. grievous .

1034. παῖδες ἄπαιδες , the MSS. reading, could hardly mean childless children, which seems pointless: it might mean evil children, like vᾶes ἄναες: but the real objection to any such word as ἄπαιδες is that here the words in which the Chorus are addressed are specially reverent and honourable. It is best to reject it and then we get rid also of τύχᾳ τε, meaningless and unmetrical, at the end of 1. 1037.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-281-1 πρευμενώς] They are now well-wishers,' Εύμενίδες.

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-487-1 Wecklein 1888, p. 314

mvp-comment-487-2 Kommos. Der Chor erfleht oder weissagt alles Gute (Wachstum und Gedeihen der Früchte und Herden Gesundheit des Volkes und bürgerliche Eintracht Wohlwollen und Segen der Götter) für Athen und wird darob von Athena belobt und geehrt. · ξυνοικίαν: zu 836.

mvp-comment-489-1 Wecklein 1888, p. 314

mvp-comment-489-2 φρούριον θεῶν, insofern sie ein die Altäre der Götter schützendes Kleinod der Hellenen" ist. Diesen Ruhm hat sich Athen eigentlich erst durch die Perserkriege erworben, weil nach der Vorstellung der Griechen die Perser es auf die Altäre und Tempel der griechischen Götter abgesehen hatten. Vgl. Pers. 811 f. , Herod. VII 109 .

mvp-comment-490-1 Wecklein 1888, p. 315

mvp-comment-490-2 άτε κι ἐξαμβοῦσαι: ihr möge der Sonne glänzender Strahl aus der Erde reichen Segen des Lebensunterhalts hervorquellen lassen. ἐπίσσυτος ist gebraucht wie ἐπίρρυτος 908, wenn nicht nach Meinekes Vermutung ἐπιρρύτους zu schreiben ist. Unter βίου .. ὀνησίμους sind, wie das Folgende zeigt, gesegnete Ernten und reichliche Erträgnisse des Bodens zu verstehen; es steht also ẞiov im Sinne von βιότου wie frg. 41 D. μήλων τε βοσκὰς καὶ βίον Δημήτριον. — ἐξαναβρῦσαι transitiv wie auch βρύω gebraucht wird. Vgl. Lobeck zu Soph. Ai. p. 932 .

Commentary (Arthur Sidgwick, 1887) (OCR draft) (Arthur Sidgwick's commentary on the Eumenides, aligned to the canonical Greek text.) focus

mvp-sidgwick-427-1-1 There is a fine boldness about the expressions which Aeschylus uses for Athens, 'the fortress of the gods..., the glory of the Powers of Greece, the saviour of their altars;' an imaginative rendering of the favourite idea of the piety' of Athens ll. 805, 869

.