Eumenides. Aeschylus. ed. F. A. Paley. Cambridge. 1885.
Search the Perseus Catalog for:
Search the Perseus Catalog for:
Current edition Experimental
Commentary on the Eumenides (OCR draft) (English) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.)
Provisional text from uncorrected OCR; expect errors.
Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1-142 focus
Πυθιας
Πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν
1
τὴν πρωτόμαντιν Γαῖαν: ἐκ δὲ τῆς Θέμιν,
ἣ δὴ τὸ μητρὸς δευτέρα τόδ᾽ ἕζετο
μαντεῖον, ὡς λόγος τις: ἐν δὲ τῷ τρίτῳ
λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
5
Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο,
Φοίβη: δίδωσι
1
δ᾽ ἣ γενέθλιον δόσιν
Φοίβῳ: τὸ Φοίβης δ᾽ ὄνομ᾽ ἔχει παρώνυμον.
λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα,
κέλσας ἐπ᾽ ἀκτὰς ναυπόρους τὰς Παλλάδος,
10
ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θ᾽
2
ἕδρας.
πέμπουσι δ᾽ αὐτὸν καὶ σεβίζουσιν μέγα
κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα
ἀνήμερον τιθέντες ἡμερωμένην.
μολόντα δ᾽ αὐτὸν κάρτα τιμαλφεῖ λεώς,
15
Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ.
τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα
Διὸς προφήτης δ᾽ ἐστὶ
5
Λοξίας πατρός.
τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
20
Παλλὰς προναία δ᾽ ἐν λόγοις πρεσβεύεται.
σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα
κοίλη, φίλορνις, δαιμόνων ἀναστροφή:
6
Βρόμιος ἔχει τὸν χῶρον, οὐδ᾽ ἀμνημονῶ,
ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
25
λαγὼ δίκην Πενθεῖ καταρράψας μόρον:
Πλειστοῦ
7
τε πηγὰς καὶ Ποσειδῶνος κράτος
καλοῦσα καὶ τέλειον ὕψιστον Δία,
ἔπειτα μάντις ἐς θρόνους καθιζάνω.
καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
30
ἄριστα δοῖεν: κεἰ παρ᾽
8
Ἑλλήνων τινές,
ἴτων πάλῳ λαχόντες, ὡς νομίζεται.
μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
34
ἦ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν,
πάλιν μ᾽ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μ᾽ ἀκταίνειν βάσιν:
9
τρέχω δὲ χερσίν, οὐ ποδωκείᾳ
10
σκελῶν.
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν:
ὁρῶ δ᾽ ἐπ᾽ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
11
40
ἕδραν ἔχοντα
12
προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽ ἐλαίας θ᾽ ὑψιγέννητον κλάδον,
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ: τῇδε γὰρ τρανῶς ἐρῶ.
45
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας: ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι:
ῥέγκουσι δ᾽ οὐ πλατοῖσι
15
φυσιάμασιν:
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα:
16
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας
οὐδ᾽ ἥτις αἶα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατὶ μὴ μεταστένειν πόνον.
17
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
64
τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν:
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
Ἀπολλων
οὔτοι προδώσω: διὰ τέλους δέ σοι φύλαξ
ἐγγὺς παρεστὼς καὶ πρόσω δ᾽ ἀποστατῶν
65
ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.
καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς:
ὕπνῳ πεσοῦσαι
18
δ᾽ αἱ κατάπτυστοι κόραι,
γραῖαι παλαιαὶ παῖδες, αἷς οὐ μίγνυται
θεῶν τις οὐδ᾽ ἄνθρωπος οὐδὲ θήρ ποτε:
70
κακῶν δ᾽ ἕκατι κἀγένοντ᾽, ἐπεὶ κακὸν
σκότον νέμονται Τάρταρόν θ᾽ ὑπὸ χθονός,
μισήματ᾽ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.
ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ.
ἐλῶσι γάρ σε καὶ δι᾽ ἠπείρου μακρᾶς
75
†βιβῶντ᾽ ἀν᾽
19
ἀεὶ† τὴν πλανοστιβῆ χθόνα
ὑπέρ τε πόντον
20
καὶ περιρρύτας πόλεις.
καὶ μὴ πρόκαμνε τόνδε βουκολούμενος
πόνον: μολὼν δὲ Παλλάδος
21
ποτὶ πτόλιν
ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80
κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους
μύθους ἔχοντες μηχανὰς εὑρήσομεν,
ὥστ᾽ ἐς τὸ πᾶν σε τῶνδ᾽ ἀπαλλάξαι πόνων.
καὶ γὰρ κτανεῖν σ᾽ ἔπεισα μητρῷον δέμας.
Ὀρεστης
ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ᾽δικεῖν:
85
ἐπεὶ δ᾽ ἐπίστᾳ, καὶ τὸ μὴ ᾽μελεῖν μάθε.
σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
Ἀπόλλων
μέμνησο, μὴ φόβος σὲ νικάτω φρένας.
σὺ δ᾽, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,
22
Ἑρμῆ, φύλασσε: κάρτα δ᾽ ὢν ἐπώνυμος
90
πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν
ἱκέτην. σέβει τοι Ζεὺς τόδ᾽ ἐκνόμων σέβας,
ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.
94
Κλυταιμηστρας Ειδωλον
εὕδοιτ᾽ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ;
ἐγὼ δ᾽ ὑφ᾽ ὑμῶν ὧδ᾽ ἀπητιμασμένη
95
ἄλλοισιν ἐν νεκροῖσιν, ὧν
23
μὲν ἔκτανον
ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται,
αἰσχρῶς δ᾽ ἀλῶμαι: προυννέπω δ᾽ ὑμῖν ὅτι
ἔχω μεγίστην αἰτίαν κείνων ὕπο:
παθοῦσα δ᾽ οὕτω δεινὰ πρὸς τῶν φιλτάτων,
100
οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται,
κατασφαγείσης πρὸς χερῶν μητροκτόνων.
ὁρᾶτε
24
πληγὰς τάσδε καρδίας ὅθεν.
εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται,
ἐν ἡμέρᾳ δὲ μοῖρ᾽ ἀπρόσκοπος
25
βροτῶν.
105
ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,
χοάς τ᾽ ἀοίνους, νηφάλια
26
μειλίγματα,
καὶ νυκτίσεμνα
27
δεῖπν᾽ ἐπ᾽ ἐσχάρᾳ πυρὸς
ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν.
καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα.
110
ὁ δ᾽ ἐξαλύξας οἴχεται νεβροῦ δίκην,
καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων
28
ὤρουσεν ὑμῖν ἐγκατιλλώψας
29
μέγα.
ἀκούσαθ᾽ ὡς ἔλεξα τῆς ἐμῆς περὶ
ψυχῆς, φρονήσατ᾽, ὦ κατὰ χθονὸς θεαί.
115
ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα
30
καλῶ.
ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,
Χορος
ʽμ̔υγμός.ʼ
Κλυταιμήστρας Εἴδωλον
μύζοιτ᾽ ἄν, ἁνὴρ δ᾽ οἴχεται φεύγων πρόσω:
φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.
31
Χορός
ʽμ̔υγμός.ʼ
120
Κλυταιμήστρας Εἴδωλον
ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος:
φονεὺς δ᾽ Ὀρέστης τῆσδε μητρὸς οἴχεται.
Χορός
ʽὡ̓γμός.ʼ
32
Κλυταιμήστρας Εἴδωλον
ὤζεις, ὑπνώσσεις: οὐκ ἀναστήσει τάχος;
τί σοι πέπρωται
33
πρᾶγμα πλὴν τεύχειν κακά;
125
Χορός
ʽὡ̓γμός.ʼ
Κλυταιμήστρας Εἴδωλον
ὕπνος πόνος τε κύριοι συνωμόται
δεινῆς δρακαίνης ἐξεκήραναν μένος.
Χορός
ʽμ̔υγμὸς διπλοῦς ὀξύς.ʼ
λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
130
131
Κλυταιμήστρας Εἴδωλον
ὄναρ διώκεις θῆρα, κλαγγαίνεις δ᾽ ἅπερ
κύων μέριμναν οὔποτ᾽ ἐκλείπων
34
πόνου.
τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,
μηδ᾽ ἀγνοήσῃς πῆμα μαλθαχθεῖσ᾽ ὕπνῳ.
ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν:
35
135
τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.
σὺ δ᾽
36
αἱματηρὸν πνεῦμ᾽ ἐπουρίσασα τῷ,
ἀτμῷ κατισχναίνουσα,
37
νηδύος πυρί,
ἕπου, μάραινε δευτέροις διώγμασιν.
Χορός
ἔγειρ᾽, ἔγειρε καὶ σὺ τήνδ᾽, ἐγὼ δὲ σέ.
140
εὕδεις; ἀνίστω, κἀπολακτίσασ᾽ ὕπνον,
ἰδώμεθ᾽
38
εἴ τι τοῦδε φροιμίου ματᾷ.
143
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 1-142 focus
Πυθιάς
πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν
1
τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν,
ἣ δὴ τὸ μητρὸς δευτέρα τόδʼ ἕζετο
μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ
λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
5
Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο,
Φοίβη· δίδωσι δʼ ἣ γενέθλιον δόσιν
Φοίβῳ· τὸ Φοίβης δʼ ὄνομʼ ἔχει παρώνυμον.
λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα,
κέλσας ἐπʼ ἀκτὰς ναυπόρους τὰς Παλλάδος,
10
ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θʼ ἕδρας.
πέμπουσι δʼ αὐτὸν καὶ σεβίζουσιν μέγα
κελευθοποιοὶ παῖδες Ἡφαίστου, χθόνα
ἀνήμερον τιθέντες ἡμερωμένην.
μολόντα δʼ αὐτὸν κάρτα τιμαλφεῖ λεώς,
15
Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ.
τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα
ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις·
Διὸς προφήτης δʼ ἐστὶ Λοξίας πατρός.
τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
20
Παλλὰς προναία δʼ ἐν λόγοις πρεσβεύεται·
σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα
κοίλη, φίλορνις, δαιμόνων ἀναστροφή·
Βρόμιος ἔχει τὸν χῶρον, οὐδʼ ἀμνημονῶ,
ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
25
λαγὼ δίκην Πενθεῖ καταρράψας μόρον·
Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος
καλοῦσα καὶ τέλειον ὕψιστον Δία,
ἔπειτα μάντις ἐς θρόνους καθιζάνω.
καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
30
ἄριστα δοῖεν· κεἰ παρʼ Ἑλλήνων τινές,
ἴτων πάλῳ λαχόντες, ὡς νομίζεται.
μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
34
τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
Πυθιάς
ἦ δεινὰ λέξαι, δεινὰ δʼ ὀφθαλμοῖς δρακεῖν,
πάλιν μʼ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μʼ ἀκταίνειν βάσιν,
τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν·
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
ὁρῶ δʼ ἐπʼ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
40
ἕδραν ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντʼ ἐλαίας θʼ ὑψιγέννητον κλάδον,
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
οὐδʼ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτʼ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δʼ ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δʼ οὐ πλατοῖσι φυσιάμασιν·
ἐκ δʼ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτʼ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδʼ ὁμιλίας
οὐδʼ ἥτις αἶα τοῦτʼ ἐπεύχεται γένος
τρέφουσʼ ἀνατεὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δʼ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
64
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
Ἀπόλλων
οὔτοι προδώσω· διὰ τέλους δέ σοι φύλαξ
ἐγγὺς παρεστὼς καὶ πρόσω δʼ ἀποστατῶν
65
ἐχθροῖσι τοῖς σοῖς οὐ γενήσομαι πέπων.
καὶ νῦν ἁλούσας τάσδε τὰς μάργους ὁρᾷς·
ὕπνῳ πεσοῦσαι δʼ αἱ κατάπτυστοι κόραι,
γραῖαι παλαιαὶ παῖδες, αἷς οὐ μείγνυται
θεῶν τις οὐδʼ ἄνθρωπος οὐδὲ θήρ ποτε.
70
κακῶν δʼ ἕκατι κἀγένοντʼ, ἐπεὶ κακὸν
σκότον νέμονται Τάρταρόν θʼ ὑπὸ χθονός,
μισήματʼ ἀνδρῶν καὶ θεῶν Ὀλυμπίων.
ὅμως δὲ φεῦγε μηδὲ μαλθακὸς γένῃ.
ἐλῶσι γάρ σε καὶ διʼ ἠπείρου μακρᾶς
75
βιβῶντʼ ἀνʼ αἰεὶ τὴν πλανοστιβῆ χθόνα
ὑπέρ τε πόντον καὶ περιρρύτας πόλεις.
καὶ μὴ πρόκαμνε τόνδε βουκολούμενος
πόνον· μολὼν δὲ Παλλάδος ποτὶ πτόλιν
ἵζου παλαιὸν ἄγκαθεν λαβὼν βρέτας.
80
κἀκεῖ δικαστὰς τῶνδε καὶ θελκτηρίους
μύθους ἔχοντες μηχανὰς εὑρήσομεν,
ὥστʼ ἐς τὸ πᾶν σε τῶνδʼ ἀπαλλάξαι πόνων·
καὶ γὰρ κτανεῖν σʼ ἔπεισα μητρῷον δέμας.
Ὀρέστης
ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ʼδικεῖν·
85
ἐπεὶ δʼ ἐπίστᾳ, καὶ τὸ μὴ ʼμελεῖν μάθε.
σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
Ἀπόλλων
μέμνησο, μὴ φόβος σε νικάτω φρένας.
σὺ δʼ, αὐτάδελφον αἷμα καὶ κοινοῦ πατρός,
Ἑρμῆ, φύλασσε· κάρτα δʼ ὢν ἐπώνυμος
90
πομπαῖος ἴσθι, τόνδε ποιμαίνων ἐμὸν
ἱκέτην—σέβει τοι Ζεὺς τόδʼ ἐκνόμων σέβας—
ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ.
94
Κλυταιμήστρας Εἴδωλον
εὕδοιτʼ ἄν, ὠή, καὶ καθευδουσῶν τί δεῖ;
ἐγὼ δʼ ὑφʼ ὑμῶν ὧδʼ ἀπητιμασμένη
95
ἄλλοισιν ἐν νεκροῖσιν, ὧν μὲν ἔκτανον
ὄνειδος ἐν φθιτοῖσιν οὐκ ἐκλείπεται,
αἰσχρῶς δʼ ἀλῶμαι· προυννέπω δʼ ὑμῖν ὅτι
ἔχω μεγίστην αἰτίαν κείνων ὕπο·
παθοῦσα δʼ οὕτω δεινὰ πρὸς τῶν φιλτάτων,
100
οὐδεὶς ὑπέρ μου δαιμόνων μηνίεται,
κατασφαγείσης πρὸς χερῶν μητροκτόνων.
ὁρᾶτε πληγὰς τάσδε καρδίας ὅθεν.
εὕδουσα γὰρ φρὴν ὄμμασιν λαμπρύνεται,
ἐν ἡμέρᾳ δὲ μοῖρʼ ἀπρόσκοπος βροτῶν.
105
ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,
χοάς τʼ ἀοίνους, νηφάλια μειλίγματα,
καὶ νυκτίσεμνα δεῖπνʼ ἐπʼ ἐσχάρᾳ πυρὸς
ἔθυον, ὥραν οὐδενὸς κοινὴν θεῶν.
καὶ πάντα ταῦτα λὰξ ὁρῶ πατούμενα.
110
ὁ δʼ ἐξαλύξας οἴχεται νεβροῦ δίκην,
καὶ ταῦτα κούφως ἐκ μέσων ἀρκυστάτων
ὤρουσεν ὑμῖν ἐγκατιλλώψας μέγα.
ἀκούσαθʼ ὡς ἔλεξα τῆς ἐμῆς περὶ
ψυχῆς, φρονήσατʼ, ὦ κατὰ χθονὸς θεαί.
115
ὄναρ γὰρ ὑμᾶς νῦν Κλυταιμήστρα καλῶ.
ἦ πολλὰ μὲν δὴ τῶν ἐμῶν ἐλείξατε,
Χορός
(μ̔υγμός.)
Κλυταιμήστρας Εἴδωλον
μύζοιτʼ ἄν, ἁνὴρ δʼ οἴχεται φεύγων πρόσω·
φίλοι γάρ εἰσιν οὐκ ἐμοῖς προσεικότες.
Χορός
(μ̔υγμός.)
120
Κλυταιμήστρας Εἴδωλον
ἄγαν ὑπνώσσεις κοὐ κατοικτίζεις πάθος·
φονεὺς δʼ Ὀρέστης τῆσδε μητρὸς οἴχεται.
Χορός
(ὡ̓γμός.)
Κλυταιμήστρας Εἴδωλον
ᾤζεις, ὑπνώσσεις· οὐκ ἀναστήσῃ τάχος;
τί σοι πέπρωται πρᾶγμα πλὴν τεύχειν κακά;
125
Χορός
(ὡ̓γμός.)
Κλυταιμήστρας Εἴδωλον
ὕπνος πόνος τε κύριοι συνωμόται
δεινῆς δρακαίνης ἐξεκήραναν μένος.
Χορός
(μ̔υγμὸς διπλοῦς ὀξύς.)
λαβὲ λαβὲ λαβὲ λαβέ, φράζου.
130
131
Κλυταιμήστρας Εἴδωλον
ὄναρ διώκεις θῆρα, κλαγγαίνεις δʼ ἅπερ
κύων μέριμναν οὔποτʼ ἐκλείπων πόνου.
τί δρᾷς; ἀνίστω, μή σε νικάτω πόνος,
μηδʼ ἀγνοήσῃς πῆμα μαλθαχθεῖσʼ ὕπνῳ.
ἄλγησον ἧπαρ ἐνδίκοις ὀνείδεσιν·
135
τοῖς σώφροσιν γὰρ ἀντίκεντρα γίγνεται.
σὺ δʼ αἱματηρὸν πνεῦμʼ ἐπουρίσασα τῷ,
ἀτμῷ κατισχναίνουσα, νηδύος πυρί,
ἕπου, μάραινε δευτέροις διώγμασιν.
Χορός
ἔγειρʼ, ἔγειρε καὶ σὺ τήνδʼ, ἐγὼ δὲ σέ.
140
εὕδεις; ἀνίστω, κἀπολακτίσασʼ ὕπνον,
ἰδώμεθʼ εἴ τι τοῦδε φροιμίου ματᾷ.
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 34 focus
Πυθία
ἢ δεινὰ λέξαι, δεινὰ δ’ ὀφθαλμοῖς δρακεῖν,
πάλιν μ’ ἔπεμψεν ἐκ δόμων τῶν λοξίου,
35
ὡς μήτε σώκειν, μήτ’ ἐμαυταίνειν στάσιν·
τρέχω δὲ χερσὶν, οὐ ποδωκίᾳ σκελῶν,
δείσασα γὰρ γραῦς οὐδὲν ἀντίπαις μὲν οὖν,
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν,
ὁρῶ δ’ ἐπ’ ὀμφαλῷ μὲν ἄνδρα θεομισῆ.
40
ἕδραν ἔχοντι προστρόπαιον αἵματι.
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ’, ἐλαίας θ’ ὑψιγέννητον κλάδον,
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ, τῇδε γὰρ τρανῶς ἐρῶ,
45
πρόσθεν δὲ τἀνδρὸς τῶδε θαυμαστὸν λέχος
εὕδει, γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ γοργόνας λέγω.
οὐδ’ αὖτε γοργείοισιν εἰκάσω τύποις,
εἶδόν ποτ’ ἤδη φινέως γεγραμμένας
50
δεῖπνον φερούσας, ἄπτεροί γε μὴν ἰδεῖν
αὗται. μέλαιναι δ’ ἐς τὸ πᾶν βδελύκτροποι.
ῥέγκουσι δ’ οὐ πλαστοῖσι φυσιάμασιν.
ἐκ δ’ ὀμμάτων λείβουσι δυσφιλῆ δία
καὶ κόσμος, ὅστε πρὸς θεῶν ἀγάλματα
55
ΕΥΜΕΝΙΔΕΣ. 83
Πυθία
φέρῃ δίκαιος, ὄτ' ἐν ἀνθρώπων στέγαις.
τὸ φῦλον οὐκ ὄπωπα τῆς δ' ὁμιλίας.
οὐδ' ἥτις γαῖα τοῦτ' ἐπεύχεται γένος
θρέψασ' ἀνατεὶ μὴ μεταστένειν πόνων,
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων.
60
αὐτῷ μελέσθω λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δ' ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 34 focus
ἡ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν,
πάλιν μ᾽ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μ᾽ ἀκταίνειν βάσιν·
τρέχω δὲ χερσὶν, οὐ ποδωκείᾳ σκελῶν·
δείσασα γὰρ γραῦς οὐδὲν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
ὁρῶ δ᾽ ἐπ᾽ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
40
ἕδραν ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽ ἐλάας θ᾽ ὑψιγέννητον κλάδον,
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ᾽ οὐ πλατοῖσι φυσιάμασιν·
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἷα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 34 focus
δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν,
35
πάλιν μ' ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
ὡς μήτε σθένειν μήτε μ' ἀκταίνειν βάσιν·
τρέχω δὲ χερσίν, οὐ ποδωκίᾳ σκελῶν·
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
40
ὁρῶ δ᾽ ἐπ' ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
ἕδραν ἔχοντα, προςτρόπαιον, αἵματι
στάζοντα χεῖρας, καὶ νεοσπαδὲς ξίφος
ἔχοντ', ἐλαίας θ' ὑψιγέννητον κλάδον,
λῆνῃ μεγίστῃ σωφρόνως ἐστεμμένον,
45
ἀργῆτι μαλλῷ, τῇδε γὰρ τρανῶς ἐρῶ.
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω·
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις·
50
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ᾽ οὐ πλαστοῖσι φυσιάμασιν·
55
ἐκ δ᾽ ὀμμάτων λείβουσι δυςφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
Πυθίας
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἶα τοῦτ᾽ ἐπεύχεται γένος
60
τρέφουσ᾽ ἀνατὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος,
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
65
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 34 focus
Ἦ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν
πάλιν μ' ἔπεμψεν ἐκ τόπων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μ' ἀκταίνειν
στάσιν
βάσιν,
τρέχω δὲ χερσίν, οὐ
ποδωκίᾳ
-κεία σκελῶν·
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
Ἐγὼ μὲν ἔρπω πρὸς πολυστεφῆ μυχόν,
ὁρῶ δ' ἐπ' ὀμφαλῷ μὲν ἄνδρα
θεομυσῆ
-μυσῆι
-μισῆ
40
ἕδραν
ἕδρας
ἔχοντα
-τι προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ' ἐλαίας θ' ὑψιγέννητον κλάδον
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ.
45
Πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος·
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω·
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις·
εἶδόν
ποτ' ἤδη
ποτ' εἶδον Φινέως γεγραμμένας
50
[ΠΡΟΦΗΤΙΣ]
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ' ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ' οὐ
πλατοῖσι
πλαστοῖσι φυσιάμασιν,
ἐκ δ᾽ ὀμμάτων λείβουσι
δυσφιλή λίβα
δυσφιλή δία
δυσφιλή βίαν·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ' ἐς ἀνθρώπων στέγας·
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ' ἥτις αἷα τοῦτ' ἐπεύχεται γένος
τρέφουσ᾽ ἀνατεὶ μὴ μεταστένειν
πόνον
πόνων.
Τἀντεῦθεν ἤδη
Τἀντεῦθε μὲν οὖν τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ·
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 34 focus
ΠΥθΙΑΣ.
ἡ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν
πάλιν μ᾿ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μ᾿ ἀκταίνειν
βάσιν·
τρέχω δὲ χερσίν, οὐ ποδωκίᾳ σκελῶν·
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
ὁρῶ δ᾽ ἐπ᾿ ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
40
ἕδραν ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας, καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽, ἐλαίας θ' ὑψιγέννητον κλάδον
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ. τῇδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω·
1
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις·
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ᾽ οὐ
πλατοῖσι φυσιάμασιν·
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ
λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος, οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἶα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος,
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 34 focus
ἢ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν
πάλιν μὲ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μὲ ἀκταίνειν βάσιν·
τρέχω δὲ χερσίν, οὐ ποδωκείᾳ σκελῶν·
δείσασα γὰρ γραὺς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἔρπω πρὸς πολυστερῆ μυχόν·
ὁρῶ δ᾽ ἐπ' ὀμφαλῷ μὲν ἄνδρα θεομυσῆ
40
ἕδραν ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽ ἐλαίας θ᾽ ὑψιγέννητον κλάδον,
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ· τῇδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας ἀλλὰ Γοργόνας λέγω,
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ᾽ οὐ πλατοῖσι φυσιάμασιν,
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἶα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατεὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ·
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Ἀπόλλων.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 34 focus
ἦ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν
πάλιν μ᾽ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ΠΡΟΦΗΤΙΣ
ὡς μήτε σωκεῖν μήτέ μ᾽ ἀκταίνειν στάσιν·
τρέχω δὲ χερσίν, οὐ ποδωκείαι σκελῶν.
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
ὁρῶ δ᾽ ἐπ᾽ ὀμφαλῶι μὲν ἄνδρα θεομυσῆ
40
ἕδρας ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽ ἐλαίας θ᾽ ὑψιγέννητον κλάδον
λήνει μεγίστωι σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῶι· τῆιδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος —
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω·
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται· μέλαιναι δ᾽, εἰς τὸ πᾶν βδελύκτροποι,
ῥέγκουσι δ᾽ οὐ πλατοῖσι φυσιάμασιν,
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
ΠΡΟΦΗΤΙΣ
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἶα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατεὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότηι δόμων
60
αὐτῶι μελέσθω Λοξίαι μεγασθενεῖ·
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
ΟΡΕΣΤΗΣ
ἄναξ Ἄπολλον, οἶσθα μὲν τὸ μὴ ἀδικεῖν·
85
ἐπεὶ δ᾽ ἐπίστᾶι, καὶ τὸ μὴ ἀμελεῖν μάθε.
σθένος δὲ ποιεῖν εὖ φερέγγυον τὸ σόν.
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 34 focus
Testimonia
Apparatus Criticus
ἀναστροφαí ἀναστροφά -στροφή 2 Βρόμιος βρόμιος δ᾽ Πλείστου πλείστους corr. Turnebus. 3 4 Σ καλοῦσα φροιμιάζομαι 5 κεἰ παρ᾿ Ελλήνων τινές sc. ἔρχονται, ἴτων πάλωι λαχόντες. 6 7 στάσιν βάσιν quod legit Et. M., 8 ποδωκείαι ποδωκία θεομυσῆ θεομυσῆι θεομισή 9 ἕδρας ἔχοντα ἕδραν ἔχοντι νεοσπαδὲς νεοσπαθὲς
ΠΡΟΦΗΤΙΣ
λήνει μεγίστωι σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῶι· τῆιδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται· μέλαιναι δ᾽, ἐς τὸ πᾶν βδελύκτροποι.
ῥέγκουσι δ᾽ οὐ πλατοῖσι φυσιάμασιν,
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ (ὁ) κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἷα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατεί, μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότηι δόμων
60
αὐτῶι μελέσθω Λοξίαι μεγασθενεῖ·
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 34 focus
ἢ δεινὰ λέξαι δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν
πάλιν μ᾿ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μ᾿ ἀκταίνειν βάσιν·
τρέχω δὲ χερσὶν, οὐ ποδωκίᾳ σκελῶν·
δείσασα γὰρ γραῦς οὐδέν· ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν.
ὁρῶ δ᾽ ἐπ᾿ ὀμφαλῷ μὲν ἄνδρα θεομυσή
40
ἕδραν ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας, καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽, ἐλαίας θ᾽ ὑψιγέννητον κλάδον
λήνει μεγίστῳ σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῷ. τῇδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω·
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις·
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽ ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ᾽ οὐ πλατοῖσι φυσιάμασιν·
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος, οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἷα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότῃ δόμων
60
αὐτῷ μελέσθω Λοξίᾳ μεγασθενεῖ.
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος,
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Ἀπόλλων
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 34 focus
Ἦ δεινὰ λέξαι, δεινὰ δ᾽ ὀφθαλμοῖς δρακεῖν,
πάλιν μ᾽ ἔπεμψεν ἐκ δόμων τῶν Λοξίου,
35
ὡς μήτε σωκεῖν μήτε μ᾿ ἀκταίνειν βάσιν·
τρέχω δὲ χερσίν, οὐ ποδωκείᾶι σκελῶν·
δείσασα γὰρ γραῦς οὐδέν, ἀντίπαις μὲν οὖν.
ἐγὼ μὲν ἕρπω πρὸς πολυστεφῆ μυχόν·
ὁρῶ δ᾽ ἐπ᾿ ὀμφαλῶι μὲν ἄνδρα θεομυσῆ
40
ἕδραν ἔχοντα προστρόπαιον, αἵματι
στάζοντα χεῖρας καὶ νεοσπαδὲς ξίφος
ἔχοντ᾽ ἐλάιας θ᾽ ὑψιγέννητον κλάδον,
λήνει μεγίστωι σωφρόνως ἐστεμμένον,
ἀργῆτι μαλλῶι· τῆιδε γὰρ τρανῶς ἐρῶ.
45
πρόσθεν δὲ τἀνδρὸς τοῦδε θαυμαστὸς λόχος
εὕδει γυναικῶν ἐν θρόνοισιν ἥμενος.
οὔτοι γυναῖκας, ἀλλὰ Γοργόνας λέγω,
οὐδ᾽ αὖτε Γοργείοισιν εἰκάσω τύποις.
εἶδόν ποτ᾽ ἤδη Φινέως γεγραμμένας
50
δεῖπνον φερούσας· ἄπτεροί γε μὴν ἰδεῖν
αὗται, μέλαιναι δ᾽, ἐς τὸ πᾶν βδελύκτροποι·
ῥέγκουσι δ᾽ οὐ πλατοῖσι φυσιάμασιν·
ἐκ δ᾽ ὀμμάτων λείβουσι δυσφιλῆ λίβα·
καὶ κόσμος οὔτε πρὸς θεῶν ἀγάλματα
55
φέρειν δίκαιος οὔτ᾽ ἐς ἀνθρώπων στέγας.
τὸ φῦλον οὐκ ὄπωπα τῆσδ᾽ ὁμιλίας,
οὐδ᾽ ἥτις αἷα τοῦτ᾽ ἐπεύχεται γένος
τρέφουσ᾽ ἀνατεὶ μὴ μεταστένειν πόνον.
τἀντεῦθεν ἤδη τῶνδε δεσπότηι δόμων
60
αὐτῶι μελέσθω Λοξίαι μεγασθενεῖ.
ἰατρόμαντις δ᾽ ἐστὶ καὶ τερασκόπος
καὶ τοῖσιν ἄλλοις δωμάτων καθάρσιος.
Ὀρέστης
Translations (11)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 1-140 focus
The Priestess of Pythian Apollo
First, in this prayer of mine, I give the place of highest honor among the gods to the first prophet, Earth; and after her to Themis, for she was the second to take this oracular seat of her mother, as legend tells.
1
And in the third allotment, with Themis’ consent and not by force, another Titan, child of Earth, Phoebe, took her seat here. She gave it as a birthday gift to Phoebus, who has his name from Phoebe. Leaving the lake
1
and ridge of
Delos
,
5
he landed on Pallas’ ship-frequented shores, and came to this region and the dwelling places on
Parnassus
. The children of Hephaistos,
2
road-builders taming the wildness of the untamed land, escorted him with mighty reverence.
10
And at his arrival, the people and Delphus, helmsman and lord of this land, made a great celebration for him. Zeus inspired his heart with prophetic skill and established him as the fourth prophet on this throne; but Loxias is the spokesman of Zeus, his father.
15
These are the gods I place in the beginning of my prayer. And Pallas who stands before the temple
3
is honored in my words; and I worship the Nymphs where the Corycian
4
rock is hollow, the delight of birds and haunt of gods. Bromius has held the region —I do not forget him—
20
ever since he, as a god, led the Bacchantes in war, and contrived for Pentheus death as of a hunted hare. I call on the streams of Pleistus and the strength of Poseidon, and highest Zeus, the Fulfiller; and then I take my seat as prophetess upon my throne.
25
And may they allow me now to have the best fortune, far better than on my previous entrances. And if there are any from among the Hellenes here, let them enter, in turn, by lot, as is the custom. For I prophesy as the god leads.
She enters the temple and after a brief interval returns terror-stricken
30
34
Horrors to tell, horrors for my eyes to see, have sent me back from the house of Loxias,
so that I have no strength and I cannot walk upright. I am running on hands and knees, with no quickness in my limbs; for an old woman, overcome with fright, is nothing, or rather she is like a child.
I was on my way to the inner shrine, decked with wreaths;
35
I saw on the center-stone
5
a man defiled in the eyes of the gods, occupying the seat of suppliants. His hands were dripping blood; he held a sword just drawn and an olive-branch, from the top of the tree, decorously crowned with a large tuft of wool,
40
a shining fleece; for as to this I can speak clearly.
Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
45
Once before I saw some creatures in a painting,
6
carrying off the feast of Phineus; but these are wingless in appearance, black, altogether disgusting; they snore with repulsive breaths, they drip from their eyes hateful drops;
50
their attire is not fit to bring either before the statues of the gods or into the homes of men.I have never seen the tribe that produced this company, nor the land that boasts of rearing this brood with impunity and does not grieve for its labor afterwards.
55
Let what is to come now be the concern of the master of this house, powerful Loxias himself. He is a prophet of healing, a reader of portents, and for others a purifier of homes.
Exit
60
64
The interior of the temple is disclosed. Enter, from the inner sanctuary, Apollo, who takes his stand beside Orestes at the center-stone. Near the suppliant are the Furies asleep. Hermes in the background.
I was on my way to the inner shrine, decked with wreaths;
Before this man an extraordinary band of women slept, seated on thrones. No! Not women, but rather Gorgons I call them; and yet I cannot compare them to forms of Gorgons either.
Apollo
No! I will not abandon you. Your guardian to the end,
close by your side or far removed, I will not be gentle to your enemies. So now you see these mad women overcome; these loathsome maidens have fallen asleep, old women, ancient children, with whom
65
no god or man or beast ever mingles. They were even born for evil, since they live in evil gloom and in Tartarus under the earth, creatures hateful to men and to the Olympian gods. Nevertheless, escape and do not be cowardly.
70
For as you go always over the earth that wanderers tread, they will drive you on, even across the wide mainland, beyond the sea and the island cities. Do not grow weary too soon, brooding on this labor, but when you have come to Pallas’ city,
75
sit down and hold in your arms her ancient image. And there, with judges of your case and speeches of persuasive charm, we shall find means to release you completely from your labors. For I persuaded you to take your mother’s life.
80
Orestes
Lord Apollo, you know how to do no wrong; and, since you know this, learn not to be neglectful also. For your power to do good is assured.
85
Apollo
Remember, do not let fear overpower your heart. You, Hermes, my blood brother, born of the same father,
watch over him; true to your name, be his guide,
7
shepherding this suppliant of mine—truly Zeus respects this right of outlaws—as he is sped on towards mortals with the fortune of a good escort.
Exit. Orestes departs escorted by Hermes. The Ghost of Clytaemestra appears.
90
94
Ghost of Clytaemestra
Sleep on! Aha! Yet what need is there of sleepers?
It is due to you that I am thus dishonored among the other dead; because of those I killed the dead never cease to reproach me, and I wander in disgrace. I tell you that I am most greatly accused by them.
95
And yet, although I have suffered cruelly in this way from my nearest kin, no divine power is angry on my behalf, slaughtered as I have been by the hands of a matricide. See these gashes in my heart, and from where they came! For the sleeping mind has clear vision,
100
but in the daytime the fate of mortals is unforeseeable.
Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
105
I see all this trampled under foot. But he has escaped and is gone, like a fawn; lightly indeed, from the middle of snares, he has rushed away mocking at you. Hear me, since I plead for my life,
110
awake to consciousness, goddesses of the underworld! For in a dream I, Clytaemestra, now invoke you.
115
Truly, you have lapped up many of my offerings—wineless libations, a sober appeasement; and I have sacrificed banquets in the solemn night upon a hearth of fire at an hour unshared by any god.
Chorus
(whine)
The Chorus begins to move uneasily, uttering a whining sound.
Ghost of Clytaemestra
Whine, if you will! But the man is gone, fled far away. For he has friends that are not like mine!
Chorus
(whine)
The Chorus continues to whine.
120
Ghost of Clytaemestra
You are too drowsy and do not pity my suffering. Orestes, the murderer of me, his mother, is gone!
Chorus
(moan)
The Chorus begins to moan
Ghost of Clytaemestra
You moan, you drowse—will you not get up at once? Is it your destiny to do anything other than cause harm?
Chorus
(moan)
The Chorus continues to moan.
Ghost of Clytaemestra
Sleep and toil, effective conspirators, have destroyed the force of the dreadful dragoness.
Chorus
With whining redoubled and intensified.
Catch him! Catch him! Catch him! Catch him! Look sharp!
131
Ghost of Clytaemestra
In a dream you are hunting your prey, and are barking like a dog that never leaves off its keenness for the work. What are you doing? Get up; do not let fatigue overpower you, and do not ignore my misery because you have been softened by sleep.
Sting your heart with merited reproaches; for reproach becomes a spur to the right-minded. Send after him a gust of bloody breath, shrivel him with the vapor, the fire from your guts, follow him, wither him with fresh pursuit!
The Ghost of Clytaemestra disappears; the Furies, roused by their leader, awake one after the other.
135
Chorus
Awake! Wake her up, as I wake you.Still asleep? Get up, shake off sleep, let us see if any part of this beginning
8
is in vain.
140
The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 34 focus
APOLLO
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 34 focus
tacle qui me rejette hors du temple de Loxias — si horrible que me voici là impuissante, incapable de me tenir droite, et que mes mains courent seules, pour mes jambes alourdies. Une vieille qui prend peur est sans force; ou, plutôt, ce n'est qu'une enfant. J'allais vers le lieu saint,
encombré d'offrandes, quand je vois près de l'Ombilic 1 , un homme chargé d'une souillure, accroupi en suppliant, les mains dégouttantes de sang, avec une épée frais sortie d'une blessure, et un long rameau d'olivier, dévotement
entouré d'un épais réseau de bandelettes — une vraie toison blanche, le mot sera plus clair. En face de l'homme, une troupe étrange de femmes dort, assise sur les sièges. Mais que dis-je, des femmes? Des Gorgones plutôt... Et encore, non! ce n'est pas l'aspect des Gorgones que je rappro-
cherai du leur... J'ai bien vu naguère, en peinture, les
[LA PYTHIE]
Harpyes ravissant le repas de Phinée
2
; mais celles-ci sont sans ailes; leur aspect de tout point est sombre et repous- sant; leurs ronflements exhalent un souffle qui fait fuir;
leurs yeux pleurent d'horribles pleurs
3
; leur parure
4
enfin est de celles qui ne sont pas plus à leur place devant les statues des dieux que dans les maisons des hommes. Non, je n'ai jamais vu la race à laquelle appartient telle compa- gnie, et ne sais quelle terre peut bien se vanter de l'avoir
nourrie sans en être punie et regretter sa peine. Qu'en doit- il advenir? je m'en remets au maître de cette demeure, à Loxias tout puissant: il sait guérir par ses oracles, inter- préter les prodiges, purifier
leurs yeux pleurent d'horribles pleurs 3 ; leur parure 4 enfin est de celles qui ne sont pas plus à leur place devant les statues des dieux que dans les maisons des hommes. Non, je n'ai jamais vu la race à laquelle appartient telle compa- gnie, et ne sais quelle terre peut bien se vanter de l'avoir
nourrie sans en être punie et regretter sa peine. Qu'en doit- il advenir? je m'en remets au maître de cette demeure, à Loxias tout puissant: il sait guérir par ses oracles, inter- préter les prodiges, purifier
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 34 focus
As to the ſhrine with many' a garland crown'd
I bend my age-enfeebled ſteps, beneath
The central dome I ſee a man abhorr'd
By the juſt Gods, a ſuppliant it ſhou'd ſeem,
For ſuch his poſture; but his hands are ſtain'd
55
With blood; in one he holds a new-drawn ſword,
High in the other crown'd with ample wreaths
An olive branch, with wreaths of ſnowy wool
Handſomely wrought: thus far I ſpeak aſſur'd.
Before him lies a troop of hideous women
60
Stretch'd on the feats, and ſleeping; yet not women,
But Gorgons rather, nor the Gorgon form
Exactly repreſenting, as I have ſeen them
Drawn by the painter's imitative pencil,
The PRIESTESS.
Snatching the viands from the board of Phineus
g
.
65
Theſe have not wings; but cloth'd in ſable ſtoles,
Abhorr'd and execrable;
as they fleep
Hoarſe in their hollow throats their harsh breath rattles,
And their gall'd eyes a rheumy gore diſtil.
70
Ill ſuit ſuch loathsome weeds the hallow'd fane
Graced with the forms of ſculptur'd Gods, ill ſuit
The roofs of men:
ſo foul a ſiſterhood
Till now I never faw; no land can boaſt
75
To have produc'd a breed ſo horrible,
But toils, and groans, and miſchiefs muſt enſue.
But here Apollo reigns; his aweful pow'r
Guards his own fane, auspicious to diſcloſe
The dark decrees of Fate, to ſpread the glow
80
Of vig'rous health, to breath th' ambrofial gales
And chaſe from other manſions all that hurts.
The Temple opens. -APOLLO is ſeen. - ORESTES as a ſuppliant.-The FURIES in a deep ſleep.
APOLLO.
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 34 focus
APOLLO
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 34 focus
Curro manibus, non uelocitate crurium.
Verita enim uetula nihil contraria filio quidem.
Ego quidem repo ad multicoronatum antrum,
Video enim in umbilico quidem uirum Deo inuiſo
40
Sedem habentem pollutum ſanguine,
Pandentem manus, & recenter strictum enſem
Habentem, oliuæq;
alte genitum ramum,
Lana maxima coronatum modeſtè.
45
Candida ualde, manifeſtè huic dicam.
Ante uirum hunc mirabilis manipulus
Dormit mulierum in ſolijs ſedens.
Non mulieres, ſed Gorgonas dico.
Neq; rurſus Gorgijs aſsimilabo formis.
50
Vidi aliquando depictas Phinei
Prandium ferentes celeres uisu: tamen
Ipſæ, nigræ enim omnino execratæ ſunt.
Stertunt uerò non fictis flatibus
Ex oculis ſtillant inimicam uiolentiam.
55
Et ornatus, neq; ad deorum ſtatua:s
Ferre dignus, neq;
ad hominum domos.
Amicitiam non uidi huius conuerſationis.
Neq; ulla terra hoc optat genus
60
Alens impune, neq; lugere laborem.
Hinc iam domino domuum hæc
Ipſi ſint curæ Loxiæ fortiſsimo,
Medicouates eſt & prodigiorum ſpeculator.
Et alijs domorum purgatio.
65
Apo.
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 34 focus
Priesterin.
und doch nicht, auch Gorgonen sehen sie nicht gleich.
50
Die Flügelfrauen, die dem Phineus von dem Tisch
die Speisen raubten, hab' ich wohl gemalt geseh'n;
doch diese hier sind flügellos, sonst sind sie auch
Ekelscheusale und an dem ganzen Leibe schwarz.
Des Schnarchens ziehend Schnaufgetöse erträgt man
nicht,
und aus triefäugigen Lidern rinnt ein blut'ger Seim.
55
Gekleidet sind sie, wie vor keines Gottes Bild
man treten darf und unter keines Menschen Dach.
Die Gattung, der sie angehören, schaut' ich nie,
noch auch ein Land, das wagen dürfte, solche Brut
zu nähren ohne schwerversehrt es zu bereu'n.
60
Doch alles weit're sei dem Herrn anheimgestellt;
der Hochgewalt'ge sorge für sein eignes Haus.
Heilmittel offenbart er, Unheilswunder bannt
und andre Häuser weiht und reinigt seine Kunst.
Ab.
Die Hinterwand öffnet sich: man sieht das Innere des heiligen Raumes; in der Mitte der Erdennabel, ein von Binden umwundener Steinkegel. Davor sitzt auf einem Stuhle Orestes, das Schwert in der einen, einen wollumwundenen Ölzweig in der andern Hand, um ihn sitzen schlafend die Erinyen, wie sie die Priesterin beschrieben hat, grauenhaft hässliche Weiber, schwärzlich von Haut, mit dunkelgeröteten triefenden Augen, wirrem Haar, schwarzen Mänteln. Apollon erscheint neben Orestes; er trägt langes Lockenhaar, keinen Bart, ein weit über die Füfse wallendes, von allen Seiten geschlossenes faltiges Gewand; Köcher an der Seite, Bogen in der Hand.
Apollon.
Eumenides (OCR draft) Experimental (Eumenides. Anna Swanwick, 1886.) — 49 focus
ATHENA
Mine ears are open, be the word but plain.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 34 focus
Things fell to speak of, fell for eyes to see,
Have sped me forth again from Loxias' shrine,
45
With strength unstrung, moving erect no more,
But aiding with my hands my failing feet,
Unnerved by fear. A beldame's force is naught—
Is as a child's, when age and fear combine.
For as I pace towards the inmost fane
50
Bay-filleted by many a suppliant's hand,
Lo, at the central altar I descry
One crouching as for refuge—yea, a man
Abhorred of heaven; and from his hands, wherein
A sword new-drawn he holds, blood reeked and fell:
55
A wand he bears, the olive's topmost bough,
Twined as of purpose with a deep close tuft
Of whitest wool. This, that I plainly saw,
Plainly I tell. But lo, in front of him,
Crouched on the altar-steps, a grisly band
60
Of women slumbers—not like women they,
But Gorgons rather; nay, that word is weak,
Nor may I match the Gorgons' shape with theirs!
Such have I seen in painted semblance erst—
Winged Harpies, snatching food from Phineus' board,—
65
But these are wingless, black, and all their shape
The eye's abomination to behold.
Fell is the breath—let none draw nigh to it—
Wherewith they snort in slumber; from their eyes
Exude the damned drops of poisonous ire:
70
And such their garb as none should dare to bring
To statues of the gods or homes of men.
I wot not of the tribe wherefrom can come
So fell a legion, nor in what land Earth
Could rear, unharmed, such creatures, nor avow
75
That she had travailed and had brought forth death.
But, for the rest, be all these things a care
Unto the mighty Loxias, the lord
Of this our shrine: healer and prophet he,
Discerner he of portents, and the cleanser
80
Of other homes—behold, his own to cleanse!
[
The scene opens, disclosing the interior of the temple: Orestes clings to the central altar; the Furies lie slumbering at a little distance; Apollo and Hermes appear from the innermost shrine.
Apollo.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 34 focus
Ha, Gräuel auszusprechen, Gräuel anzuschau'n!
Es treibt mich wieder aus Apollons Haus zurück,
35
Daß mir die Glieder brechen, daß mein Schritt erstarrt;
Die Hände, nicht die schnellen Füße, tragen mich.
Schreck macht die Greisin nichtig, ja dem Kinde gleich.
Ich schleiche hin zum vielbekränzten Heiligthum;
Und sizen seh' ich einen fluchbeladnen Mann
40
Am Nabelsteine, der um Sühne fleht, von Blut
Die Hände triefend, und ein frischgezücktes Schwert,
Auch eines Delbaums hochgewachsnen Zweig zur Hand,
Den sorgsam rings die reichgewundne Flocke kränzt,
Das weiße Wollband; also leg' ich's deutlich dar.
45
Und vor dem Mann liegt eine wunderſame Schaar
Von Frauen schlummernd auf die Sessel hingestreckt.
Nicht Frauen wahrlich, nein, Gorgonen nenn' ich sie;
Doch auch Gorgonenbildern gleicht ihr Aeußres nicht.
Wohl auf Gemälden sah ich einst, die raschbeschwingt
50
Das Mahl des Phineus raubten; aber flügellos
Sind diese, schwarz, entseylich, daß mir's Grauen wedt.
Tiefschnarchend haucht ihr Odem unnahbaren Hauch,
Und aus den Augen träufeln sie graunvolles Gift.
Gewand umhüllt die Glieder, wie sich nicht geziemt
55
Vor Götterbildern oder in der Menschen Haus.
Genossen dieses Stammes sah mein Auge nie,
Noch mag ein Land sich rühmen, solch unholde Brut
Straflos zu nähren, ohne Nachgefühl des Weh's.
Das Weit're sei dem Fürsten dieses Heiligthums
60
Selbst heimgestellt, dem hochgewalt'gen Loxias!
Wahrsagerarzt und Zeichendeuter ist er ja,
Und kann die Häuser Andrer auch entsündigen.
(Die Seherin geht ab. Man erblickt das Innere des delphischen Heilig. thums, in demselben auf Sesseln umher den Chor der Erinnyen. Apollon tritt mit Orestes aus dem Hintergrunde des Tempels.)
Apollon.
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)
No corresponding passage available
Commentary
Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.)
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1c
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3a
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:3
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:5a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:7
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:8
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:9b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:13
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:13a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:16a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:17
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:21
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:22b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:24b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:26c
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:27
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:28
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:29
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:32
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:34-35
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:34
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:36b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:41
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:42a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:45a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:47
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:48
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:49
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:49
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52c
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:52b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:52a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:54
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:55
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:57c
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57c
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:57a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:63
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:64c
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:64
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:86
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:87b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:87
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:66
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69a
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:69
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:69b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:71
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:75
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:75
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:78a
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:78
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:80
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:80
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:92-93
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:91b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:94b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:95b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:104b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:104
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:99a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:105
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:107a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:107b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:107
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:109a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:109b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:111
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:113b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:113a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:113a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:117
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:124a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:124b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:125
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:127a
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:127
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:127b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:128
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:130a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:130b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:136
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:137a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:137b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:138a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:138b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:140b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:142
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:143
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:150
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:144
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:156a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:161a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:161b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:161
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:163
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:164b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:164
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:164a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:166a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:166b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:181a
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:181d
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:181b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:181b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:182
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:183a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:183b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:183
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:184
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:186
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:188a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:188b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:188c
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:188
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:192-193
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:192
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:195
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:196
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:199-200
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:199
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:204
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:206
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:211a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:211b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:211
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:223
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:223
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:234
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:237
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:238
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:239
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:245
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:246b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:246a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:249
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:250
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:248
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:252
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:253
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:254
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:259
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:261
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:262
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:263a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:263b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:276-278
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:276
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:264
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:265
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:273
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:280
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:281
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:285
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:290a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:290b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:293
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:296
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:302
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:303
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:309
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:310
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:321
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:330
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:332
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:333
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:334
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:336
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:338
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:341
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:345a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:345b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:352
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:355
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:356
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:357
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:359a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:359b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:361
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:375
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:377
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:378
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:379-380
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:381
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:384
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:385-386
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:392
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:393
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:397
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:398a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:398c
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:404
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:410a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:410b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:432a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:432b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:435
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:438
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:441b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:441a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:442
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:445
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:448a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:448b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:452
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:453
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:456
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:457
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:459
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:460
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:461
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:465a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:465b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:469
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:470-472
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:472
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:473a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:474
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:475
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:482
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:481
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:483
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:484
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:485-486
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:487a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:487b
urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:487
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:489
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:490
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:494
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:499
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:500
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:502
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:503
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:505
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:508
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:510
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:513
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:515-516
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:522
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:526-529
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:532
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:534
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:535-536
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:538
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:540
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:550
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:554
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:555
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:556
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:558
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:560-562
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:563
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:566-569
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:566
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:571
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:572
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:573
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:574b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:576
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:582a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:582b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:583
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:585
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:589
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:592
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596c
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:597
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:598
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:600
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:601
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:602
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:603
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:604
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:606
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:608
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:609
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:615
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:618
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:619
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:620
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:624
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:626
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:632a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:632b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:633a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:634a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:634b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:638a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:638b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:640
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:642
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:643
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:652a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:652b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:659
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:660
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:663
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:667a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:667b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:672
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:673
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:674
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:678
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:682
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:686
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:689
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:690
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:697-698
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:705
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:718
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:720
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:730
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:731
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:733a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:733b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:735
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:746
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:747
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:749
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:750
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:751
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:770
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:760
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:761
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:769
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:776
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:765
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:772
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:782a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:785a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:785b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:789
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:790
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:802
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:835
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:825
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:831
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:832a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:832b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:833
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:846
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:848
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:859-860
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:866
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:864a
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:864b
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:882-884
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:946
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:947
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1032
urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1044