Aeschylus, Eumenides, ed. F. A. Paley, 488.paley-note-163

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ταῦτα] ‘in such strains,' λέγων οι θρηνῶν. See on Pers. 161 .

Eumenides. Aeschylus. ed. F. A. Paley. Cambridge. 1885.

Current edition Experimental

Commentary on the Eumenides (OCR draft) (English) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)

Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 490-565 focus

str. 1

Χορός

νῦν καταστροφαὶ νέων
490

θεσμίων, εἰ κρατή-

σει δίκα <τε¹> καὶ βλάβα

τοῦδε ματροκτόνου.

πάντας ἤδη τόδ᾽ ἔργον εὐχερεί-

ᾳ² συναρμόσει βροτούς.
495

πολλὰ δ᾽ ἔτυμα παιδότρωτα

πάθεα προσμένει τοκεῦ-

σιν μεταῦθις ἐν χρόνῳ.

499

ant. 1

Χορός

οὐδὲ³ γὰρ⁴ βροτοσκόπων

μαινάδων τῶνδ᾽ ἐφέρ-
500

ψει κότος τιν᾽⁵ ἐργμάτων:

πάντ᾽ ἐφήσω μόρον.

πεύσεται δ᾽ ἄλλος ἄλλοθεν, προφω-

νῶν τὰ τῶν πέλας κακά,

λῆξιν ὑπόδοσίν τε μόχθων,
505

ἄκεά τ᾽⁶ οὐ βέβαια τλά-

μων [δέ τις⁷] μάταν παρηγορεῖ.

508

str. 2

Χορός

μηδέ τις κικλησκέτω

ξυμφορᾷ τετυμμένος,

τοῦτ᾽ ἔπος θροούμενος,
510

ὦ δίκα,

ὦ⁸ θρόνοι τ᾽ Ἐρινύων.

ταῦτά τις τάχ᾽ ἂν πατὴρ

ἢ τεκοῦσα νεοπαθὴς

οἶκτον οἰκτίσαιτ᾽, ἐπει-
515

δὴ πίτνει δόμος δίκας.

517

ant. 2

Χορός

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν⁹ καθήμενον:

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν δέει¹⁰

καρδίαν <ἂν¹¹> ἀνατρέφων

ἢ πόλις βροτός θ᾽ ὁμοί-

ως ἔτ᾽ ἂν σέβοι δίκαν;
525
526

str. 3

Χορός

μήτ᾽ ἀνάρχετον¹² βίον

μήτε δεσποτούμενον

αἰνέσῃς.

παντὶ¹³ μέσῳ τὸ κράτος

θεὸς ὤπασεν, ἄλλ᾽¹⁴
530

ἄλλᾳ¹⁵ δ᾽ ἐφορεύει.

ξύμμετρον δ᾽ ἔπος λέγω,

δυσσεβίας¹⁶ μὲν ὕβρις

τέκος ὡς ἐτύμως:

ἐκ δ᾽ ὑγιεί-
535

ας φρενῶν ὁ πάμφιλος¹⁷

καὶ πολύευκτος ὄλβος.

538

ant. 3

Χορός

ἐς τὸ πᾶν δέ σοι λέγω,

βωμὸν αἴδεσαι δίκας:

μηδέ νιν
540

κέρδος ἰδὼν ἀθέῳ

ποδὶ λὰξ ἀτίσῃς:

ποινὰ γὰρ ἐπέσται.

κύριον μένει τέλος.

πρὸς τάδε τις τοκέων
545

σέβας εὖ προτίων

καὶ ξενοτί-

μους δόμων¹⁸ ἐπιστροφὰς

αἰδόμενός τις ἔστω.

550

str. 4

Χορός

ἑκὼν δ᾽¹⁹ ἀνάγκας ἄτερ δίκαιος ὢν
550

οὐκ ἄνολβος ἔσται:

πανώλεθρος <δ᾽²⁰> οὔποτ᾽ ἂν γένοιτο.

τὸν ἀντίτολμον δέ φαμι παρβάταν²¹

ἄγοντα πολλὰ παντόφυρτ᾽ ἄνευ δίκας²²

βιαίως ξὺν χρόνῳ καθήσειν
555

λαῖφος, ὅταν λάβῃ πόνος

θραυομένας κεραίας.

558

ant. 4

Χορός

καλεῖ δ᾽ ἀκούοντας οὐδὲν <ἐν²³> μέσᾳ

δυσπαλεῖ τε²⁴ δίνᾳ:

γελᾷ δὲ δαίμων ἐπ᾽ ἀνδρὶ θερμῷ,²⁵
560

τὸν οὔποτ᾽ αὐχοῦντ᾽ ἰδὼν ἀμαχάνοις

δύαις λαπαδνὸν²⁶ οὐδ᾽ ὑπερθέοντ᾽ ἄκραν:

δι᾽ αἰῶνος δὲ τὸν πρὶν ὄλβον

ἕρματι προσβαλὼν δίκας

ὤλετ᾽ ἄκλαυτος, ᾆστος.²⁷
565
566

Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 490-565 focus

Χορός

νῦν καταστροφαὶ νέων
490

θεσμίων, εἰ κρατή-

σει δίκα τε καὶ βλάβα

τοῦδε ματροκτόνου.

πάντας ἤδη τόδʼ ἔργον εὐχερεί-

ᾳ συναρμόσει βροτούς·
495

πολλὰ δʼ ἔτυμα παιδότρωτα

πάθεα προσμένει τοκεῦ-

σιν μεταῦθις ἐν χρόνῳ.

499

Χορός

οὐδὲ γὰρ βροτοσκόπων

μαινάδων τῶνδʼ ἐφέρ-
500

ψει κότος τις ἐργμάτων—

πάντʼ ἐφήσω μόρον.

πεύσεται δʼ ἄλλος ἄλλοθεν, προφω-

νῶν τὰ τῶν πέλας κακά,

λῆξιν ὑπόδοσίν τε μόχθων·
505

ἄκεά τʼ οὐ βέβαια τλά-

μων δέ τις μάταν παρηγορεῖ.

508

Χορός

μηδέ τις κικλῃσκέτω

ξυμφορᾷ τετυμμένος,

τοῦτʼ ἔπος θροούμενος,
510

ὦ δίκα,

ὦ θρόνοι τʼ Ἐρινύων.

ταῦτά τις τάχʼ ἂν πατὴρ

ἢ τεκοῦσα νεοπαθὴς

οἶκτον οἰκτίσαιτʼ, ἐπει-
515

δὴ πίτνει δόμος δίκας.

517

Χορός

ἔσθʼ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον.

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν δέει

καρδίαν ἂν ἀνατρέφων

ἢ πόλις βροτός θʼ ὁμοί-

ως ἔτʼ ἂν σέβοι δίκαν;
525

526

Χορός

μήτʼ ἀνάρχετον βίον

μήτε δεσποτούμενον

αἰνέσῃς.

παντὶ μέσῳ τὸ κράτος

θεὸς ὤπασεν, ἄλλʼ
530

ἄλλᾳ δʼ ἐφορεύει.

ξύμμετρον δʼ ἔπος λέγω,

δυσσεβίας μὲν ὕβρις

τέκος ὡς ἐτύμως·

ἐκ δʼ ὑγιεί-
535

ας φρενῶν ὁ πάμφιλος

καὶ πολύευκτος ὄλβος.

538

Χορός

ἐς τὸ πᾶν δέ σοι λέγω,

βωμὸν αἴδεσαι Δίκας·

μηδέ νιν
540

κέρδος ἰδὼν ἀθέῳ

ποδὶ λὰξ ἀτίσῃς·

ποινὰ γὰρ ἐπέσται.

κύριον μένει τέλος.

πρὸς τάδε τις τοκέων
545

σέβας εὖ προτίων

καὶ ξενοτί-

μους δόμων ἐπιστροφὰς

αἰδόμενός τις ἔστω.

550

Χορός

ἑκὼν δʼ ἀνάγκας ἄτερ δίκαιος ὢν
550

οὐκ ἄνολβος ἔσται·

πανώλεθρος δʼ οὔποτʼ ἂν γένοιτο.

τὸν ἀντίτολμον δέ φαμι παρβάταν

ἄγοντα πολλὰ παντόφυρτʼ ἄνευ δίκας

βιαίως ξὺν χρόνῳ καθήσειν
555

λαῖφος, ὅταν λάβῃ πόνος

θραυομένας κεραίας.

558

Χορός

καλεῖ δʼ ἀκούοντας οὐδὲν ἐν μέσᾳ

δυσπαλεῖ τε δίνᾳ·

γελᾷ δὲ δαίμων ἐπʼ ἀνδρὶ θερμῷ,
560

τὸν οὔποτʼ αὐχοῦντʼ ἰδὼν ἀμαχάνοις

δύαις λαπαδνὸν οὐδʼ ὑπερθέοντʼ ἄκραν·

διʼ αἰῶνος δὲ τὸν πρὶν ὄλβον

ἕρματι προσβαλὼν δίκας

ὤλετʼ ἄκλαυτος, αἶστος.
565

Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 517 focus

Χορὸς Εὐμενίδων

ἔσθ' ὅπου τὸ δεινὸν εὖ καὶ φρενῶν ἐπίσκοπον

δειμαίνει καθήμενον. ξυμφέρει

σωφρονεῖν ὑπὸ στένει. τίς δὲ μηδὲν ἐν φάει

καρδίαν ἀνατρέφων. ἢ πόλις βροτός θ' ὁμοί-
470

ως ἔτ' ἂν σέβοι δίκας μήτ' ἀνάρχατον βίον,

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 517 focus

ἐσθ᾽ ὅπου τὸ δεινὸν εὖ

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον.

ξυμφέρει σωφρονεῖν ὑπὸ στένει.
520

τίς δὲ μηδὲν ἐν φάει

καρδίαν ἀνατρέφων

ἢ πόλις βροτός θ᾽ ὁμοίως ἔτ᾽ ἂν σέβοι δίκαν;
515

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 517 focus

ἔσθ' ὅπου τὸ δεινὸν εὖ
510

τις φρενῶν ἐπίσκοπον

δειμανεῖ καθήμενον.

ξυμφέρει

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν δέει
515

καρδίαν ἔτ᾽ ἀνατρέφων,

ἢ πόλις βροτός θ' ὁμοί-

ως, ἔτ᾽ ἂν σέβοι δίκαν;

¹

ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 517 focus

Ἔσθ' ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν δειμαίνει καθήμενον·

ξυμφέρει

520

σωφρονεῖν ὑπὸ στένει·

τίς δὲ μηδὲν ἐν φάει

καρδίαν ἄνα τρέων ἀνατρέφων τρέων

ἢ πόλις βροτός θ' ὁμοί-

ως ἔτ᾽ ἂν σέβοι δίκαν ;

525

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 517 focus

ΧΟ.

ἔσθ' ὅπου τὸ δεινὸν εὖ

ἀντ. β'.

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει·

¹

τίς δὲ μηδὲν ἐν δέει

καρδίαν ἂν ἀνατρέφων,

ἢ πόλις βροτός θ', ὁμοί-

ως ἔτ᾽ ἂν σέβοι δίκαν;
525

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 517 focus

ἔσθ' ὅπου τὸ δεινὸν εὖ,
520

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον.

ξυμφέρει

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν φάει
525

καρδίαν ἀνατρέφων

ἢ πόλις βροτός θ' ὁμοί-

¹²³⁴⁵⁶⁷⁸

τλήμων τλήμων τλήμων τλάμων δέ τισ ὦ . . ὦ ὦ . . ὦ ἰ . ἰὼ Ἐρινύων ἐρικνύων (ν erasum) δεινὸν εὖ, καὶ φρενῶν δεινὸν ἐγγὺς φρενῶν δεῖ μένειν δεῖ μένειν δειμαίνει ἐν φάει ἐν δέει⁹

EVMENIDES. 33

ΧΟ.

ως ἔτ᾽ ἂν σέβοι δίκαν;

3

Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 517 focus

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖμ᾽ ἄνω καθήμενον·

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

¹²³⁴⁵⁶⁷⁸⁹

τίς δὲ μηδὲν ἐν φάει

καρδίας δέος τρέφων —

ἢ πόλις, βροτός θ᾽ ὁμοί-

ως — ἔτ᾽ ἂν σέβοι Δίκαν;
525

Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 517 focus

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον.

ξυμφέρει

σωφρονεῖν ὑπὸ στένει.

520

τίς δὲ μηδὲν ἐν φάει

† καρδίαν ἀνατρέφων

ἢ πόλις βροτός θ᾽ ὁμοίως ἔτ᾽ ἂν σέβοι δίκαν; =

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 517 focus

ἔσθ᾽ ὅπου τὸ δεινὸν εὐ

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον·

ξυμφέρει σωφρονεῖν ὑπὸ στένει·
495

τίς δὲ μηδὲν ἐν φάει

καρδίας * ἂν ἀνατρέφων,

ἢ πόλις βροτός θ᾽, ὁμοίως ἔτ᾽ ἂν σέβοι δίκαν;

Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 517 focus

ἔσθ᾽ ὅπου τὸ δεινὸν εὐ

ἀντ. β

καὶ φρενῶν ἐπίσκοπον

δεῖ μένειν καθήμενον.

ξυμφέρει

520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν φάει

καρδίαν ἄν᾿ ἔτι) τρέων

ἢ πόλις βροτός θ᾽ ὁμοίως ἔτ᾽ ἂν σέβοι δίκαν;

Translations (10)

Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 490-565 focus

Chorus

Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
490

to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
495

499

Chorus

For the wrath of us, the Furies who keep watch on mortals,

will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
500

will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
505

508

Chorus

Do not let anyone who is struck by misfortune make an appeal

and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
510

may cry out these words piteously, now that the house of Justice is falling.
515

517

Chorus

There is a time when fear is good and ought to remain seated as a guardian of the heart.

It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
520

would still revere justice in the same way?
525

526

Chorus

Do not approve of a lawless life or one subject to a tyrant.

The god grants power to moderation in every form, but he oversees other matters in different ways. I have a timely word of advice: arrogance is truly the child of impiety,
530

but from health of soul comes happiness, dear to all, much prayed for.
535

538

Chorus

And as for the whole matter, I say to you: respect the altar of Justice

and do not, looking to profit, dishonor it by spurning with godless foot; for punishment will come upon you. The appointed fulfilment remains.
540

Therefore, let a man rightly put first in honor the reverence owed to his parents, and have regard for attentions paid to guests welcomed in his house.
545

550

Chorus

Whoever is just willingly and without compulsion will not lack happiness; he will never be utterly destroyed. But I say that the man who boldly transgresses, amassing a great heap unjustly—by force,
550

in time, he will strike his sail, when trouble seizes him as the yardarm is splintered.
555

558

Chorus

He calls on those who hear nothing and he struggles in the midst of the whirling waters.

The god laughs at the hot-headed man, seeing him, who boasted that this would never happen, exhausted by distress without remedy and unable to surmount the cresting wave. He wrecks the happiness of his earlier life on the reef of Justice,
560

and he perishes unwept, unseen.
565

The Eumenides (OCR draft) Experimental (The Eumenides. Theodore Alois Buckley, 1849.) — 517 focus

Some times fear, sitting in the right place, and controlling the soul, will terrify it. It is good to grow wise under sorrow. But who keeping no fear in his blithesome heart, either city or mortal alike, would any longer reverence justice?

LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 517 focus

inouï : la Justice en ce jour voit crouler sa demeure!

Il est des cas où l'Effroi est utile et, vigilant gardien des cœurs, y doit siéger en permanence ¹. Il est bon d'apprendre à
être sage à l'école de la douleur. Qui donc, homme ou cité, s'il n'est rien sous le ciel dont la crainte habite en son âme, garderait le respect qu'il doit à la Justice?

Plus soutenu.

[LE CHOEUR]

Ne consens pas plus à vivre

The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 517 focus

Yet are there hours, when conſcious fear

And the ſtern eye, that darts

Severely thro' their ſecret hearts,

With ſober counſels check their mad career.

575

For when no ray of heavenly light

Breaks thro' the fullen night,

Dark deeds enſue, and virtue's pow'r

By man, by ſtate is reverenc'd no more.

Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 517 focus

Bene è spesso che tra gli uomini

trovi luogo, e che degli animi

550

a custodia il timor segga:

non disdicono

a saggezza angusti freni.

Qual città, quale uomo credi

che potrà, se in cuore dramma

555

di timore non alberghi,

venerare la giustizia ?

CORO

Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 517 focus

Sic erit grauitatem & mentis ſpeculantem

Timet ſedentem. conducit

Sapere præ luctu.

Quis uerò nihil in luce

Cor alens,

495

Aut urbs mortalis?

Similiter amplius colet iuſticiam.

Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 517 focus

Schauder thut manchmal wohl,

hält in Zucht das trotz'ge Herz.

520 Gut bekommt Mäfsigung, auch aus Angst.

Wer von nichts mehr in der Brust

sich das Herz erschüttern läfst,

der verlernt

bald auch Ehrfurcht vor dem Recht,

Einzelmensch und Staat.

525

English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 517 focus

Know, that a throne there is that may not pass away,

And one that sitteth on it—even Fear,
605

Searching with steadfast eyes man's inner soul:

Wisdom is child of pain, and born with many a tear;

But who henceforth,

What man of mortal men, what nation upon earth,

That holdeth nought in awe nor in the light
610

Of inner reverence, shall worship Right

As in the older day?

German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 517 focus

Oft ja dient die Furcht zum Heil;

Und im Herzen wohne sie

Unverrückt als treue Hut!

Frommt es doch, wenn man weinend Zucht gelernt.
495

Aber wer, der fromme Scheu

Nicht im Busen reifen ließ,

Welcher Mensch und welche Stadt

Chrte fürder noch das Recht?

Dritte Strophe.

English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Selected scholia accompanying Blass's Eumenides (OCR draft) (The mixed Greek, Latin, and German scholia register printed with Friedrich Blass's 1907 edition, aligned to O. L. Smith's later recensional editions.)

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:3a

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:3

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:5a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:7

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:481

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:483

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:484

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:485-486

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:487a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:487b

urn:cts:greekLit:tlg0085.tlg007.smith1976-tricliniana-com-grc1:487

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:489

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:490

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:494

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:499

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:500

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:502

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:503

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:505

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:508

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:510

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:513

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:515-516

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:522

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:526-529

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:532

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:534

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:535-536

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:538

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:540

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:550

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:554

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:555

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:556

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:558

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:560-562

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:563

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:566-569

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:566

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:571

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:572

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:573

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:574b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:576

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:582a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:582b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:583

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:585

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:589

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:592

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596c

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:596b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:597

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:598

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:600

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:609

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:615

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:618

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:619

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:620

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:626

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:632a

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:633a

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:638a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:638b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:640

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:642

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:643

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:652a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:652b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:659

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:660

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:663

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:667a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:667b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:672

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:673

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:674

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:678

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:682

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:686

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:689

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:690

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:697-698

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:705

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:718

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:720

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:730

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:731

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:733a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:733b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:735

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:746

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:747

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urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:750

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:751

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:770

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:760

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:761

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:769

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:776

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:765

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:772

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:782a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:785a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:785b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:789

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:790

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:802

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:835

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:825

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:831

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:832a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:832b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:833

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:846

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:848

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:859-860

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:866

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:864a

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:864b

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:882-884

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:946

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:947

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1032

urn:cts:greekLit:tlg0085.tlg007.smith1976-1982-vetera-com-grc1:1044

Aeschylus Eumenides 488.paley-note-163

ed. F. A. Paley

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Current edition Experimental

ΧΟ.

ως ἔτ᾽ ἂν σέβοι δίκαν;

3

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖμ᾽ ἄνω καθήμενον·

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν φάει

καρδίας δέος τρέφων —

ἢ πόλις, βροτός θ᾽ ὁμοί-

ως — ἔτ᾽ ἂν σέβοι Δίκαν;
525

ἔσθ᾽ ὅπου τὸ δεινὸν εὐ

ἀντ. β

Chorus

Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
490

to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
495

Chorus

Do not let anyone who is struck by misfortune make an appeal

and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
510

may cry out these words piteously, now that the house of Justice is falling.
515

Chorus

There is a time when fear is good and ought to remain seated as a guardian of the heart.

It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
520

would still revere justice in the same way?
525

[LE CHOEUR]

Ne consens pas plus à vivre

Breaks thro' the fullen night,

Dark deeds enſue, and virtue's pow'r

By man, by ſtate is reverenc'd no more.

CORO

Aut urbs mortalis?

Similiter amplius colet iuſticiam.

520 Gut bekommt Mäfsigung, auch aus Angst.

Wer von nichts mehr in der Brust

sich das Herz erschüttern läfst,

der verlernt

bald auch Ehrfurcht vor dem Recht,

Einzelmensch und Staat.

525

Oft ja dient die Furcht zum Heil;

Und im Herzen wohne sie

Unverrückt als treue Hut!

Frommt es doch, wenn man weinend Zucht gelernt.
495

Aber wer, der fromme Scheu

Nicht im Busen reifen ließ,

Welcher Mensch und welche Stadt

Chrte fürder noch das Recht?

Dritte Strophe.

Commentary

Stable identifiers

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Search the Perseus Catalog for:

Current edition Experimental

ΧΟ. ως ἔτ᾽ ἂν σέβοι δίκαν; 3

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ, καὶ φρενῶν ἐπίσκοπον δεῖμ᾽ ἄνω καθήμενον· ξυμφέρει 520 σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν φάει καρδίας δέος τρέφων — ἢ πόλις, βροτός θ᾽ ὁμοί- ως — ἔτ᾽ ἂν σέβοι Δίκαν; 525

ἔσθ᾽ ὅπου τὸ δεινὸν εὐ

ἀντ. β

Chorus Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men 490 to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time. 495

Chorus Do not let anyone who is struck by misfortune make an appeal and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow, 510 may cry out these words piteously, now that the house of Justice is falling. 515

Chorus There is a time when fear is good and ought to remain seated as a guardian of the heart. It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal, 520 would still revere justice in the same way? 525

[LE CHOEUR] Ne consens pas plus à vivre

Breaks thro' the fullen night, Dark deeds enſue, and virtue's pow'r By man, by ſtate is reverenc'd no more.

CORO

Aut urbs mortalis? Similiter amplius colet iuſticiam.

520 Gut bekommt Mäfsigung, auch aus Angst. Wer von nichts mehr in der Brust sich das Herz erschüttern läfst, der verlernt bald auch Ehrfurcht vor dem Recht, Einzelmensch und Staat. 525

Oft ja dient die Furcht zum Heil; Und im Herzen wohne sie Unverrückt als treue Hut! Frommt es doch, wenn man weinend Zucht gelernt. 495 Aber wer, der fromme Scheu Nicht im Busen reifen ließ, Welcher Mensch und welche Stadt Chrte fürder noch das Recht? Dritte Strophe.

Commentary

Stable identifiers

ΧΟ.

ως ἔτ᾽ ἂν σέβοι δίκαν;

3

ἔσθ᾽ ὅπου τὸ δεινὸν εὖ,

καὶ φρενῶν ἐπίσκοπον

δεῖμ᾽ ἄνω καθήμενον·

ξυμφέρει
520

σωφρονεῖν ὑπὸ στένει.

τίς δὲ μηδὲν ἐν φάει

καρδίας δέος τρέφων —

ἢ πόλις, βροτός θ᾽ ὁμοί-

ως — ἔτ᾽ ἂν σέβοι Δίκαν;
525

Chorus

Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
490

to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
495

Chorus

Do not let anyone who is struck by misfortune make an appeal

and cry aloud this word, Justice! Thrones of the Furies! Perhaps some father, or mother, in new sorrow,
510

may cry out these words piteously, now that the house of Justice is falling.
515

Chorus

There is a time when fear is good and ought to remain seated as a guardian of the heart.

It is profitable to learn wisdom under strain. But who, if he did not train his heart in fear, either city or mortal,
520

would still revere justice in the same way?
525

[LE CHOEUR]

Ne consens pas plus à vivre

Breaks thro' the fullen night,

Dark deeds enſue, and virtue's pow'r

By man, by ſtate is reverenc'd no more.

Aut urbs mortalis?

Similiter amplius colet iuſticiam.

520 Gut bekommt Mäfsigung, auch aus Angst.

Wer von nichts mehr in der Brust

sich das Herz erschüttern läfst,

der verlernt

bald auch Ehrfurcht vor dem Recht,

Einzelmensch und Staat.

525

Oft ja dient die Furcht zum Heil;

Und im Herzen wohne sie

Unverrückt als treue Hut!

Frommt es doch, wenn man weinend Zucht gelernt.
495

Aber wer, der fromme Scheu

Nicht im Busen reifen ließ,

Welcher Mensch und welche Stadt

Chrte fürder noch das Recht?

Dritte Strophe.