Aeschylus Eumenides 1

Theodore Alois Buckley (Translator)

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First indeed with these prayers I honor Earth the first-prophetess of the Deities: and after her 1
Themis, who then next sat on this, her mother's, oracular seat, as a certain legend runs. But in the third turn, [Themis] being willing, and not in despite of any one, Titanian Phoebe, another child of Earth took the seat, and she gives it to Phoebus as a birth-gift. And he has his name derived from Phoebe. But having left the lake and the Delian rock, having landed on the ship-receiving shores of Pallas, he came into this land and to the seats of Parnassus. And the road-making sons of Vulcan 2
attend on 3
, and greatly worship him, rendering the rough earth smooth. But the people honor exceedingly him having come, and Delphus who sways the helm 1
of this land. And Jove having made him inspired in mind with the art, seats him here the fourth seer on the throne; and Loxias 2
is the prophet of his father Jove. To these deities I prelude my address with prayers. And Pronaean Pallas is celebrated in story. And I venerate the nymphs, where is the Corician hollow grot, bird-loved, the haunt of Deities. Bromius too possesses the realm, nor am I forgetful of it, from the time that the god led on his Bacchants, having plotted death for Pentheus like a hare; and invoking the fountains of Plistus, and the might of Neptune, and perfect highest Jove. I then sit down a prophetess on the throne; and now may the gods grant that I obtain by far the best of former entrances, and if any from the Greeks are present, let them advance having obtained their turn by lot, as is the custom; for I prophesy as the god may direct. (She enters the temple, and suddenly returns.)

Eumenides. Aeschylus. Theodore Alois Buckley (Translator). London. 1849.

Sponsored by Perseus Project, Tufts University.

Funding provided by Volunteer.

Current edition Experimental

The Eumenides (OCR draft) (English) (The Eumenides. Theodore Alois Buckley, 1849.)

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Εὐμενίδες First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 1-142 focus
Εὐμενίδες Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 1-142 focus
Εὐμενίδες (1518 edition; OCR draft) Experimental (Aeschylus, Eumenides, 1518 edition. VLM-assisted OCR with native lineation and automated correspondence to the Smyth edition.) — 1 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Guilielmus Dindorfius, 1882.) — 1 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Gottfried Hermann, 1852.) — 1 focus
ΕΥΜΕΝΙΔΕΣ (OCR draft) Experimental (ΕΥΜΕΝΙΔΕΣ. Paul Mazon, 1920-1925.) — 1 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Arthur Sidgwick, 1887.) — 1 focus
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. N. Wecklein, 1885.) — 1 focus
Πρῶτον μὲν εὐχῇ τῇδε πρεσβεύω θεῶν
1
τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς θέμιν,
ἣ δὴ τὸ μητρὸς δευτέρα τόδ᾽ ἕζετο
μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ
λάχει, θελούσης οὐδὲ πρὸς βίαν τινός,
5
Τιτανὶς ἄλλη παῖς χθονὸς καθέζετο
Φοίβη, δίδωσι δ᾽ ἣ γενέθλιον δόσιν
Φοίβῳ· τὸ Φοίβης δ᾽ ὄνομ᾽ ἔχει παρώνυμον.
Εὐμενίδες (OCR draft) Experimental (Εὐμενίδες. Martin L. West, 1990.) — 1 focus
Aeschyli Eumenides (OCR draft) Experimental (Aeschyli Eumenides. Ulrich von Wilamowitz-Moellendorff, 1914.) — 1 focus
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by F. A. Paley, 1885.) — 1 focus
Πρῶτον μὲν εὐχῇ τῇδε πρεσβευω θεῶν
1
τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν,
ἢ δὴ τὸ μητρὸς δευτέρα τόδ᾽ ἕζετο
μαντεῖον, ὡς λόγος τις· ἐν δὲ τῷ τρίτῳ
λάχει, θελούσης, οὐδὲ πρὸς βίαν τινὸς,
5
Τιτανὶς ἄλλη παῖς χθονὸς καθέζετο
Φοίβη· δίδωσι δ᾽ ἣ γενέθλιον δόσιν
Φοίβῳ· τὸ Φοίβης δ᾽ ὄνομ᾽ ἔχει παρώνυμον.
λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα,
κέλσας ἐπ᾿ ἀκτὰς ναυπόρους τὰς Παλλάδος,
10
ἐς τήνδε γαῖαν ἦλθε Παρνησσοῦ θ᾽ ἕδρας.
πέμπουσι δ᾽ αὐτὸν καὶ σεβίζουσιν μέγα
κελευθοποιοὶ παῖδες Ηφαίστου, χθόνα
ἀνήμερον τιθέντες ἡμερωμένην.
μολόντα δ᾽ αὐτὸν κάρτα τιμαλφεῖ λεώς,
15
Δελφός τε χώρας τῆσδε πρυμνήτης ἄναξ.
τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα,
ἵζει τέταρτον τόνδε μάντιν ἐν θρόνοις·
Διὸς προφήτης δ᾽ ἐστὶ Λοξίας πατρός.
τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς.
20
Παλλὰς προναία δ᾽ ἐν λόγοις πρεσβεύεται.
σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα
κοίλη, φίλορνις, δαιμόνων ἀναστροφή·
Βρόμιος δ᾽ ἔχει τὸν χῶρον, οὐδ᾽ ἀμνημονῶ,
ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεὸς,
25
λαγὼ δίκην Πενθεῖ καταρράψας μόρον·
Πλειστοῦ τε πηγὰς, καὶ Ποσειδώνος κράτος
καλοῦσα, καὶ Τέλειον ὕψιστον Δία.
ἔπειτα μάντις εἰς θρόνους καθιζάνω.
καὶ νῦν τυχεῖν με τῶν πρὶν εἰσόδων μακρῷ
30
ἄριστα δοῖεν· κεἰ παρ᾿ Ἑλλήνων τινὲς,
ἴτων πάλῳ λαχόντες, ὡς νομίζεται·
μαντεύομαι γὰρ ὡς ἂν ἡγῆται θεός.
Εὐμενίδες (OCR draft) Experimental (Greek text of Aeschylus' Eumenides, edited by Friedrich Blass, 1907.) — 1 focus
Πρῶτον μὲν εὐχῆι τῆιδε πρεσβεύω θεῶν
1
τὴν πρωτόμαντιν Γαῖαν· ἐκ δὲ τῆς Θέμιν,
ἢ δὴ τὸ μητρὸς δευτέρα τόδ᾽ ἔζετο
μαντεῖον, ὡς λόγος τις· ἐν δὲ τῶι τρίτωι
λάχει, θελούσης, οὐδὲ πρὸς βίαν τινός,
5
Τιτανὶς ἄλλη παῖς Χθονὸς καθέζετο
Φοίβη· δίδωσιν δ᾽ ἡ γενέθλιον δόσιν
Φοίβωι, τὸ Φοίβης δ᾽ ὄνομ᾽ ἔχει παρώνυμον.
λιπὼν δὲ λίμνην Δηλίαν τε χοιράδα,
κέλσας ἐπ᾿ ἀκτὰς ναυπόρους τὰς Παλλάδος,
10
ἐς τήνδε γαῖαν ἦλθε Παρνησοῦ θ᾽ ἕδρας.
πέμπουσι δ᾽ αὐτὸν καὶ σεβίζουσιν μέγα
κελευθοποιοί παῖδες Ἡφαίστου, χθόνα
ἀνήμερον τιθέντες ἡμερωμένην.
μολόντα δ᾽ αὐτὸν κάρτα τιμαλφεῖ λεώς,
15
Δελφὸς τε χώρας τῆσδε πρυμνήτης ἄναξ.
τέχνης δέ νιν Ζεὺς ἔνθεον κτίσας φρένα
ἵζει τέταρτον τοῖσδε μάντιν ἐν θρόνοις·
Διὸς προφήτης δ᾽ ἐστὶ Λοξίας πατρός.
Παλλὰς προνάια δ᾽ εὐλόγως πρεσβεύεται.
σέβω δὲ νύμφας, ἔνθα Κωρυκὶς πέτρα
κοίλη, φίλορνις, δαιμόνων ἀναστροφαί·
Βρόμιος ἔχει τὸν χῶρον, οὐδ᾽ ἀμνημονῶ,
ἐξ οὗτε Βάκχαις ἐστρατήγησεν θεός,
25
λαγὼ δίκην Πενθεῖ καταρράψας μόρον.
τούτους ἐν εὐχαῖς φροιμιάζομαι θεούς,
20
Πλειστοῦ τε πηγὰς καὶ Ποσειδῶνος κράτος
καλοῦσα καὶ τέλειον ύψιστον Δία,
ἔπειτα μάντις ἐς θρόνους καθιζάνω.
καὶ νῦν τυχεῖν μοι τῶν πρὶν εἰσόδων μακρῶι
30
ἄριστα δοῖεν· κεὶ πάρ᾽ Ἑλλήνων τινές,
ἴτων πάλωι λαχόντες, ὡς νομίζεται·
μαντεύομαι γάρ, ὡς ἂν ἡγῆται θεός.
Translations (10)
Eumenides Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 1-140 focus
LES EUMÉNIDES (OCR draft) Experimental (LES EUMÉNIDES. Paul Mazon, 1920-1925.) — 1 focus
Ma prière, parmi les dieux, fait une place à part en premier lieu à la première prophétesse, à la Terre; après elle, à Thémis, qui s'assit la seconde au siège prophétique laissé par sa mère, comme l'affirme un vieux
récit. La troisième, à son tour, avouée de Thémis, sans violence faite à personne, une autre Titanide, fille de la Terre, s'y assit ensuite, Phoibé, et c'est elle qui l'offre, en don de joyeuse naissance, à Phoibos — Phoibos, qui doit à Phoibé ce surnom. Délaissant donc Délos, son lac
et sa croupe rocheuse, il s'en vient aborder aux rives de Pallas, familières aux nefs 1 , pour gagner cette terre et le Parnasse, son nouveau séjour. Il y trouve une escorte et d'éclatants honneurs; les enfants d'Héphaistos 2 lui ouvrent son chemin, apprivoisant pour lui le sol sauvage. Il arrive
et reçoit ici le franc hommage du peuple et de son roi, Delphos, pilote du pays. Et Zeus, lui emplissant le cœur de divine science, l'assied sur ce siège, quatrième prophète : Loxias, ici, parle pour Zeus son père. Voilà donc par
quels dieux commenceront mes prières. (Elle se retourne et porte les yeux successivement dans chacune des directions où elle peut saluer un des dieux qu'elle invoque). Mais Pal- las Pronaia 3 , dans nos vieux récits, tient également une place à part. Et je salue aussi les Nymphes de l'antre Corycien, asile des oiseaux, retraite d'un dieu : là règne Bromios — je me garde de l'oublier! — depuis le
jour où sa divinité conduisit au combat les Bacchantes et à Penthée trama la mort d'un lièvre. J'invoque enfin et les eaux du Pleistos, et Poseidon puissant, et Zeus Suprê- me, sans qui rien ne s'achève, avant de prendre place,
prophétesse, sur mon siège. Daignent ces dieux bénir, au- jourd'hui plus encore que jamais, mon entrée au saint lieu. Si quelques pèlerins nous sont venus de Grèce, qu'ils s'ap- prochent, ainsi qu'il est de règle, dans l'ordre indiqué par le sort : je prophétise, moi, dans celui que me dicte le dieu.
The Furies (OCR draft) Experimental (The Furies. Robert Potter, 1779.) — 1 focus
WITH reverence firſt to the Earth I pay theſe vows,
1
The firſt prophetic pow'r:
to Themis next,
Who next her mother held, they ſay, this ſeat
Oracular:
5
Titanian Phœbe then,
She too the daughter of the Earth, unforc'd
Aſſum'd this ſeat; to Phœbus at his birth
Rich
Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Eumenidi: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 1 focus
Prega dinanzi al tempio.
1
Prima con questa prece onoro Gea
che profetessa fu prima: indi Tèmide
che seconda ebbe sede in questo oracolo,
dopo sua madre, com'è fama; e terza,
5
né già per forza, ma piacendo a Tèmide,
vi salí Febe, prole dei Titani,
figliuola anch'essa della terra; e dono
natale a Febo ella ne fece: e il nome
serba ancora dell'ava.
10
E il Dio, lasciate
le scogliere di Delo e la palude,
alle acclivi approdò spiagge di Pallade
e a questo suolo, ed al Parnaso giunse.
Scorta gli fanno, e grande onore, e innanzi
15
gli schiudono la via, gli Atenïesi
figli d'Efesto, e la selvaggia terra
rendono pervia.
E come ei giunge, il popolo
Aeschylus, Eumenides: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Eumenides: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 1 focus
PRIMO quidem prece hac deorum honoro
1
Terram primiuatem, ex qua Themin aiunt,
Quæ secunda à matre ſedit
in hoc uaticinij loco, ut ſermo aliquis, in tertia uerò
Sorte, uolentis neq; per uim alicuius
5
Titanis alia filia terræ ſedit
Phœbe, quæ uerò dat natale donum
Phœbo. Phœbes nomen habet paronymum.
Relinquens paludem & Delium faxum,
Appellens ad littora Palladis, qua tranſeunt naues,
10
In hanc terram uenit, ſedesq; Parnaſi:
Deducunt uerò ipſum, & colunt ualde
Iter facientes filij ulcani, terram
Ferocem facientes mitem:
Accedentemq; ipſum admodum honorat populus,
15
Delphusq; rex huius regionis gubernator,
Artis uerò ipſum diuinum Iupiter condens mente
Conſtituit quartum hunc uatem in thronis,
Iouis uates est Loxias patris.
Hos in precibus laudabo deos.
20
Pallas protemplaris uerò uerbis honoratur.
Colo uerò nymphas, ibi Coricis petra
Caua, augur dæmonum conuerſio,
Dionysiacus uerò habet locum, neq; obliuifcor.
Ex quo Bacchis præſuit deus,
25
“Leporis inſtar luctui inſerens mortem.
Pliſti fontes, & Neptuni imperium
Vocans, & perfectum altiſimum Iouem,
Deinde uates in ſedibus ſedeo.
Et nunc me aſsequi ingreſsoru longorum priorum.
30
Optima dent, & à Græcis aliqui
Eant forte ſortientes, ut exiſtimatur.
Vaticinor enim ut monſtrat Deus.
Aeschylus, Die Eumeniden: German translation (OCR draft) Experimental (Aeschylus, Die Eumeniden: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 1 focus
Mein erst Gebet der ersten Zukunftskünderin,
Urmutter Erde; nächst der Erde ruf' ich dann
Themis, die nach der Mutter hier gewaltet hat.
So lebt es im Gedächtnis. Dann als dritte nahm
5 durch Übereinkunft, ohne Streit, der Themis Platz
die Schwester ein, Titanin, Erdentochter auch,
Phoibe. Sie hat Apollon diesen Sitz geschenkt,
dem Neugebor'nen; Phoibos heifst von ihr der Gott.
Vom Weiher auf dem Felseneiland Delos zog
10 Apollon an den schiffbelebten Küstenstrand
des Pallaslandes; weiter dann von Attika,
bis hier er am Parnassos seine Stätte fand.
Wegbahnend gaben ihm in feierlichem Zug
die Söhne des Hephaistos ehrfurchtsvoll Geleit,
und durch Urwildnis schlugen sich're Pfade sie.
15 Mit höchsten Ehren nahm sein Kommen hier das Volk
und Delphos auf, der König, der dem Land gebot.
Und in der Seele weckte Zeus die Götterkraft
der Zukunftsschau dem Sohne, setzt' als vierten ihn,
die Wahrheit zu verkünden, auf den Seherthron:
was Zeus ihm eingiebt, offenbart Apollons Mund.
Eumenides (OCR draft) Experimental (Eumenides. Anna Swanwick, 1886.) — 1 focus
PYTHONESS
FIRST, with this prayer, I worship of the gods *
Gaia, primeval prophetess;-and next,
Themis, who second, as tradition tells,
Upon her mother's seat was here enthroned;
With her good will, nor in despite of any,
Another child of Earth, Titanian Phoebe,
Third by decree of Fate, assumed this seat;
She as a birth-day gift to Phobos gave it,
And hence his name to Phoebe is allied.
Leaving the lake and Delos' rocky isle,
10
At Pallas' ship-frequented shores he lands,
Then seeks this region, these Parnassian seats;
Him onward speed, and mightily adore,
Hephæstos' sons, road-fashioners, who tame
The savage earth. The god, established here,
Highly is honoured by the native tribe,
And by King Delphos, steersman of this land.
Zeus with prophetic lore his heart inspired,
And throned him on this sacred seat, fourth seer;
So Loxias * now is prophet of his sire.
20
These gods I worship with preluding prayers.
But be Pronæan ‡ Pallas likewise hailed
With words of honour! you too I salute,
Nymphs who frequent Korykia's caverned rock,
Kindly to birds, and haunt of deities.
There Bromios, well I wis, the region holds,
Since with his Thyads thence the god made war,
And Pentheus coursed, like doubling hare, to death.
The founts of Pleistos, and Poseidon's might
Invoking, and high-consummating Zeus,
30
As priestess I assume the sacred seat.
Beyond the past my entrance may they crown
With fair response! If sons of Greece be here,
Let them, as custom is, approach by lot,
34
For as the god doth guide, I prophesy.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Furies — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 1 focus
First in this prayer of all the gods I name
1
The prophet-mother Earth; and Themis next,
Second who sat—for so with truth is said—
On this her mother's shrine oracular.
Then by her grace, who unconstrained allowed,
5
There sat thereon another child of Earth—
Titanian Phœbe. She, in after time,
Gave o'er the throne, as birthgift to a god,
Phœbus, who in his own bears Phœbe's name.
He from the lake and ridge of Delos' isle
10
Steered to the port of Pallas' Attic shores,
The home of ships; and thence he passed and came
Unto this land and to Parnassus' shrine.
And at his side, with awe revering him,
There went the children of Hephæstus' seed,
15
The hewers of the sacred way, who tame
The stubborn tract that erst was wilderness.
And all this folk and Delphos chieftain-king
Of this their land with honour gave him home;
And in his breast Zeus set a prophet's soul,
20
And gave to him this throne, whereon he sits,
Fourth prophet of the shrine, and, Loxias hight,
Gives voice to that which Zeus his sire decrees.
Such gods I name in my preluding prayer,
And after them, I call with honour due
25
On Pallas, wardress of the fane, and Nymphs
Who dwell around the rock Corycian,
Where in the hollow cave, the wild birds' haunt,
Wander the feet of lesser gods; and there,
Right well I know it, Bromian Bacchus dwells,
30
Since he in godship led his Mænad host,
Devising death for Pentheus, whom they rent
Piecemeal, as hare among the hounds. And last,
I call on Pleistus' springs, Poseidon's might,
And Zeus most high, the great Accomplisher.
35
Then as a seeress to the sacred chair
I pass and sit; and may the powers divine
Make this mine entrance fruitful in response
Beyond each former advent, triply blest.
And if there stand without, from Hellas bound,
40
Men seeking oracles, let each pass in
In order of the lot, as use allows;
For the god guides whate'er my tongue proclaims.
[ She goes into the interior of the temple; after a short interval, she returns in great fear.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 1 focus
Von allen Göttern feiert mein Gebet zuerst 1
1
Die Urprophetin Erde, nächst ihr Themis auch,
Die nach der Mutter diesen Siz der Sage nach
Einnahm, die zweite. Dritten Ortes thronte hier
Mit Themis' Willen, ohne Zwang an irgendwem,
5
Ein andres Kind der Erde vom Titanenstamm,
Die Phöbe. Sie gab als Geburtsgeschenk den Siz
An Phöbos, dem von Phöbe so der Name ward.
Der Gott verließ nun Delos' Teich und Felsenstrand,
Und fuhr zu Pallas' schiffsbedeckten Uferhöh'n,
10
Und kam in diese Fluren an Parnassos' Siz.
Und ihn geleiten und Verehrung zollen ihm
Hephästos' Söhne, die, bereitend seine Bahn,
Vor seinem Schritte wildes Land entwilderten.
Und als er einzog, feiert hoch ihn alles Volk
15
Mit König Delphos, der des Landes Steuer lenkt.
Doch Zeus begeistert seine Brust mit hoher Kunst,
Und segt als vierten Seher ihn auf diesen Stuhl,
Und Zeus', des Vaters, Gotteswort spricht Loxias.
An diese Götter wendet sich mein Fleh'n zuerst.
20
Auch dir im Vorhof, Pallas, buldigt mein Gebet,
Und ehrt die Nymphen, wo Korykis' Fels sich wölbt,
Heimat der Vögel, wo sich Götter froh ergeh'n.
Des Ortes waltet Bacchos, wohl gedenk' ich sein,
Seitdem der Gott die Bacchen angeführt im Kampf,
25
Pentheus mit Tod umgarnend, scheuem Wilde gleich.
Auch Pleistos' Quellen und Poseidons Herrschermacht
Verehr' ich, auch den höchsten Allvollender Zeus;
Dann als Prophetin steig' ich auf den Seherthron.
Und nun, o Götter, segnet mehr, als je zuvor,
30
Mir heut den Eingang! Ist ein Mann aus Hellas hier,
Er komme nach dem Loose, wie der Brauch gebeut!
Ich spreche meine Sprüche, wie der Gott mich treibt.
(Sie geht in den Tempel, kehrt aber bald voll Entsetzen wieder zurück.)
English (Smyth; revised Bannon and Nagy, CHS) (OCR draft) Experimental (CHS Primary Sources revision of Herbert Weir Smyth’s translation by Cynthia Bannon and Gregory Nagy, with transliterated Greek terms tagged and aligned to the Smyth edition.)

No corresponding passage available

Commentary

Critical apparatus to Eumenides (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Eumenides.) focus

mvp-comment-131-1 κελεύω: κενεύω Αld.

Commentary on the Eumenides (OCR draft) (Brief English notes on Aeschylus' Eumenides by F. A. Paley, 1885.) focus

mvp-comment-65-1 Apollo reappears, and orders the loathsome band to leave his shrine, under threat of an arrow from his unerring bow, with which he is seen armed. This is a very fine passage. Go, he says, where tortures and mutilations, impaling and other horrors are practised, as ἐν βαρβάροις. The arrow is called a glistening winged serpent, both from the ambiguous sense of lòs and from the feathering, πτέρωμα (Schol.).

Wecklein’s commentary on Eumenides (1888; German; OCR draft) (Explanatory commentary, pp. 251–322; HW42J8 and HXJHA8 OCR collated, with missing comparison pages 294–295 explicitly marked. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

mvp-comment-104-1 Wecklein 1888, p. 265

mvp-comment-104-2 erstes Epeisodion. Apollon tritt wieder hervor und jagt nachher die Erinyen aus seinem Tempel: der Chor tritt also auf die Bühne heraus und Apollon folgt ihnen. Damit wird die zu 63 erwähnte Maschinerie zurückgedreht.