Aeschylus Libation Bearers 126

Anna Swanwick (Translator)

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ORESTES
From Phocis I, a Daulian, stranger here.-
What time my home I left, for Argos bound,
Starting on foot, with baggage self-equipped,
A man to me unknown, as I to him,
Met me, inquired my route and told me his.
Strophios, the Phocian, as in talk I learned.
"Stranger," he said, "since Argos is thy goal,
Say to the parents,”—strictly mark my words,——
"Dead is Orestes;-grave it on thy mind;-
670
Whether the counsel of his friends prevail
To bring him home, or give him sepulture,
Alien for aye;-bear thou their mandates back;
For now the brazen urn doth shroud from sight
The ashes of the hero duly wept."
Such words I heard, and tell thee;—if to those
Who here bear rule I speak, kin to the dead,
I know not;-but 'tis meet his sire should know.

Libation Bearers. Aeschylus. Anna Swanwick (Translator). London. 1886.

Sponsored by University of Leipzig.

Funding provided by European Social Fund Saxony.

Current edition Experimental

The Libation Bearers (OCR draft) (English) (The Libation Bearers. Anna Swanwick, 1886.)

Provisional text from uncorrected OCR; expect errors.

Editions (8)
Χοηφóρoι First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 83-314 focus
Χοηφóρoι Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1926.) — 84-314 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Guilielmus Dindorfius, 1882.) — 106 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Gottfried Hermann, 1852.) — 106 focus
ΧΟΗΦΟΡΟΙ (OCR draft) Experimental (ΧΟΗΦΟΡΟΙ. Paul Mazon, 1920-1925.) — 106 focus
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. N. Wecklein, 1885.) — 106 focus
αἰδουμένη σοι βωμὸν ὣς τύμβον πατρὸς
105
λέξω, κελεύεις γάρ, τὸν ἐκ φρενὸς λόγον.
Χοηφόροι (OCR draft) Experimental (Χοηφόροι. Martin L. West, 1990.) — 106 focus
Aeschyli Choephori (OCR draft) Experimental (Aeschyli Choephori. Ulrich von Wilamowitz-Moellendorff, 1914.) — 106 focus
Translations (9)
Libation Bearers Perseus (Aeschylus, Volume 2. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1926. (Modernized by Perseus.)) — 84-311 focus
The Libation Bearers (OCR draft) Experimental (The Libation Bearers. Theodore Alois Buckley, 1849.) — 106 focus
Reverencing the tomb of thy sire as though an altar, I will speak, for thou biddest me, the sentiment of my soul.
LES CHOÉPHORES (OCR draft) Experimental (LES CHOÉPHORES. Paul Mazon, 1920-1925.) — 106 focus
le même sort est réservé à l'homme, qu'il soit libre ou esclave au pouvoir d'un maître.
Parlez, de grâce, si vous avez mieux à me dire.
The Choephoræ (OCR draft) Experimental (The Choephoræ. Robert Potter, 1779.) — 106 focus
Since, as ſome hallow'd ſhrine, thy father's tomb
I reverence, at thy bidding I will ſpeak.
Eschilo, Le Coefore: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Le Coefore: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 106 focus
Aeschylus, Choephori: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Choephori: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 106 focus
Diceres enim, si haberes his sublimius,
Pudore affecta tibi aram tanquam ſepulchrũ patris
90
Dicam: iubes enim ex mente uerbum.
Aeschylus, Die Totenspende: German translation (OCR draft) Experimental (Aeschylus, Die Totenspende: German translation. Ulrich von Wilamowitz-Moellendorff, 1919–1923.) — 106 focus
Gleich dem Altar verehr' ich deines Vaters Grab
und sage dir gehorsam, was das Herz mir rät.
English (E. D. A. Morshead, 1889, second edition) (OCR draft) Experimental (Aeschylus, The Libation-Bearers — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 106 focus
Thou biddest; I will speak my soul's thought out,
Revering as a shrine thy father's grave.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 106 focus
Ich rede, (du gebeutst ja,) wie's vom Herzen kommt;
Denn als Altar verehr' ich deines Vaters Grab.
110

Commentary

Critical apparatus to The Libation Bearers (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of The Libation Bearers.) focus

670. mvp-aeschylus-tlg0085-tlg006-hermann1852-appcrit-lat1-430

ἀεὶ ξένον: ἀείξενον coniunctim legit Schneiderus in Lexico.
670

Wecklein’s commentary on Choephoroi / Libation Bearers (1888; German; OCR draft) (Explanatory commentary, pp. 163–234; single HW42J8 OCR witness, conservatively retained. Unresolved OCR and provisional reference mappings are explicitly marked.) focus

649-778. mvp-aeschylus-tlg0085-tlg006-wecklein1888-com-ger1-344

1
zweites Epeisodion. Die Ausführung der Rache wird auf listige Weise vorbereitet. Orestes kommt mit Pylades von der linken Seite und pocht an das Thor des Hauses. Beide haben mittlerweile sich als Gepäck tragende Wanderer (671) verkleidet.

670. mvp-aeschylus-tlg0085-tlg006-wecklein1888-com-ger1-359

2
Δαυλιεύς: Das Zusammentreffen des Dauliers und des Strophios, der von Krisa ( Soph. El. 180 ), also auf der Strafse von Delphi herkommt, erinnert an den aus der Oedipussage bekannten Dreiweg, von welchem es Soph. Oed. T. 733 heifst: Φωκὶς μὲν ἡ γῆ κλήζε ται, σχιστὴ δ᾽ ὁδὸς ἐς ταὐτὸ Δελφῶν κἀπὸ Δαυλίας ἄγει. Auf das Einlenken in den vereinigten Weg bezieht sich δεῦρ᾽ ἀπεζύγην πόδα 672.