Aeschylus Seven Against Thebes 181

Guilielmus Dindorfius (Editor)

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Seven Against Thebes. Aeschylus. Guilielmus Dindorfius (Editor). Lipsiae. 1882.

Sponsored by Perseus Project, Tufts University.

Funding provided by Schmidt Sciences.

Current edition Experimental

Ἑπτὰ ἐπὶ θήβας (OCR draft) (Greek) (Ἑπτὰ ἐπὶ θήβας. Guilielmus Dindorfius, 1882.)

Provisional text from uncorrected OCR; expect errors.

Editions (6)
Ἑπτὰ ἐπὶ Θήβας First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 181-202 focus
Ἑπτὰ ἐπὶ Θήβας Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 181-202 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. Gottfried Hermann, 1852.) — 181 focus
ΕΠΤΑ ΕΠΙ θΗΒΑΣ (OCR draft) Experimental (ΕΠΤΑ ΕΠΙ θΗΒΑΣ. Paul Mazon, 1920-1925.) — 181 focus
Ἑπτὰ ἐπὶ θήβας (OCR draft) Experimental (Ἑπτὰ ἐπὶ θήβας. N. Wecklein, 1885.) — 181 focus
ὑμᾶς ἐρωτῶ, θρέμματ᾽ οὐκ ἀνασχετά,
165
ἢ ταῦτ᾽ ἄριστα καὶ πόλει σωτήρια,
Aeschyli Septem contra Thebas (OCR draft) Experimental (Aeschyli Septem contra Thebas. Ulrich von Wilamowitz-Moellendorff, 1914.) — 181 focus
Translations (9)
Seven Against Thebes Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 181-200 focus
The Seven against Thebes. (OCR draft) Experimental (The Seven against Thebes.. Theodore Alois Buckley, 1849.) — 181 focus
Intolerable creatures! is this, I ask you, best and salutary for our city, and an encouragement to this beleaguered force, for you to fall before the statues of our tutelary gods, to shriek, to yell—O ye abominations of the wise. Neither in woes nor in welcome prosperity may I be associated with woman-kind; for when woman prevails, her audacity is more than one can live with; and when she is affrighted, she is a still greater mischief to her home and city. Even now, having brought upon your countrymen this pell-mell flight, ye have, by your outcries, spread dastard cowardice, and ye are serving, as best ye may, the interests of those without, but we within our walls are suffering capture at our own hands;—such blessings will you have if you live along with women. Wherefore if any one give not ear to my authority, be it man or woman, or other between [these names
,] the fatal pebble shall decide against him, and by no means shall he escape the doom of stoning at the hand of the populace. For what passeth without is a man's concern, let not woman offer advice—but remaining within do thou occasion no mischief. Heard'st thou, or heard'st thou not, or am I speaking to a deaf woman?
LES SEPT CONTRE THÈBES (OCR draft) Experimental (LES SEPT CONTRE THÈBES. Paul Mazon, 1920-1925.) — 181 focus
des sacrifices que ce peuple vous offrit, et que ce sou-
venir vous guide à son secours. Ne soyez pas oublieuses des mystères prodigues d'offrandes célébrés dans cette cité.
The Seven Chiefs against Thebes (OCR draft) Experimental (The Seven Chiefs against Thebes. Robert Potter, 1779.) — 181 focus
It is not to be borne, ye wayward race: p
Is this your best, is this the aid you lend
The state, the fortitude with which you steel
190
The souls of the besieg'd, thus falling down
Before these images to wail, and shriek
With lamentations loud? Wisdom abhors you.
Nor in misfortune, nor in dear success,
Be woman my associate: if her pow'r
195
Bears sway, her insolence exceeds all bounds;
But if she fears, woe to that house and city.
And now, by holding counsel with weak fear,
You magnify the foe, and turn our men
To flight: thus are we ruin'd by ourselves.
200
This ever will arise from suffering women
To intermix with men.
But mark me well,
Whoe'er henceforth dares disobey my orders,
Be it or man or woman, old or young,
205
Vengeance shall burst upon him, the decree
Stands irreversible, and he shall die.
War is no female province, but the scene
For men: hence, home; nor spread your mischiefs here.
Hear you, or not? Or speak I to the deaf?
210
Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, I Sette a Tebe: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 181 focus
Insopportabil razza, a voi medesime
lo chiedo, utile è questo, è salutare
per
200
la città, potrà coraggio infondere
in chi combatte su le mura, urlare,
piagnucolar, prostrate ai simulacri
dei Numi della Patria? Odio dei saggi!
--
205
Mai nei malanni, mai nella fortuna
non m'abbia in casa la donnesca razza!
Impera, ella è protervia intollerabile:
teme, piú grave è il mal per la sua casa,
per la sua patria. - Ed or, tra i cittadini,
210
con lo scompiglio delle vostre fughe,
vociferate esanime viltà.
Cosí vantaggio immenso hanno i nemici;
e noi dai nostri fra le nostre mura
siam cosí posti a sacco. Ecco bel frutto
215
del conviver con donne. Ora, se alcuno
non ode il mio comando, o uomo o donna
o chiunque egli sia, pena di morte
sarà votata contro lui, dal popolo
lapidato sarà; né questa sorte
220
potrà sfuggire. Gli uomini al governo:
donna non dia consiglio! E tu rimani
in casa, e non far danno. Avete udito
o non avete udito? O parlo a sorde?
Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Septem ad Thebas: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 181 focus
Vos interrogo, greges non tolerandos,
165
Vtrum hæc optima, & urbi salutaria ſunt,
Exercituiq; audacia huic turres cuſtodienti,
Cadentes ad ſtatuaſes defenſorum deorum
Clamare, uociferari prudentibus odioſa.
Neq; in malis, neq; in felicitate chara,
170
Conturbernatis fuero muliebri generi.
Nam confidens truculenta eſt audacia,
Verita domo & urbi plus mali.
Et nunc ciuibus cursores fugas
Ponentes, iniecistis exanimem ignauiam.
175
Ea quæ sunt extra portam, tanqui optima, iuuater
Ipſi ab ipſis intus expugnamur.
Talia cohabitans muliebribus habebis.
Quod ſi quis meo imperio non audiens fuerit,
Vir & mulier, horung, medium,
180
Calculus perniciofus contra ipſos conſtitutus est,
Lapidariam populi ne effugiat mortem.
Curæ sit uiro, ne mulier conſultet
De his quæ foris funt, intus existens ne danũ inferat.
Audiuisti, aut non audiuiſtian ſurde loquors
185
Seven Against Thebes (OCR draft) Experimental (Seven Against Thebes. Anna Swanwick, 1886.) — 181 focus
ANTIGONE
Wretched kindred!
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Seven against Thebes — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 181 focus
Hark to my question, things detestable!
Is this aright and for the city's weal,
And helpful to our army thus beset,
That ye before the statues of our gods
145
Should fling yourselves, and scream and shriek your fears?
Immodest, uncontrolled! Be this my lot—
Never in troublous nor in peaceful days
To dwell with aught that wears a female form!
Where womankind has power, no man can house,
150
Where womankind feeds panic, ruin rules
Alike in house and city! Look you now—
Your flying feet, and rumour of your fears,
Have spread a soulless panic on our walls,
And they without do go from strength to strength,
155
And we within make breach upon ourselves!
Such fate it brings, to house with womankind.
Therefore if any shall resist my rule—
Or man, or woman, or some sexless thing—
The vote of sentence shall decide their doom,
160
And stones of execution, past escape,
Shall finish all. Let not a woman's voice
Be loud in council! for the things without,
A man must care; let women keep within—
Even then is mischief all too probable!
165
Hear ye? or speak I to unheeding ears?
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 181 focus
Euch, Weiber, frag' ich, unerträgliches Gezücht,
Dient das zum Besten, schafft es Wohlgedeih'n der Stadt
Und Muth dem Kriegerheere, das der Feind umschloß,
165
So vor den Heimatgöttern hier in Staub gestürzt,
Zu schrei'n, zu jammern, ihr dem weisen Mann ein Graun?
Niemals im Unglück, noch im holden Schein des Glücks,
Sei ich in Einem Hause mit dem Frauenvolk!
Denn sind sie oben, ist ihr Troß nicht auszusteh'n;
170
Im Leide sind sie größres Leid für Haus und Stadt.
Und jetzt in wildverworr'ner Flucht euch dort und hier
Umtreibend, weckt ihr feige Furcht im Volk umher.
Dem Feinde draußen leistet ihr den besten Dienst,
Und wir vernichten drinnen uns durch eigne Schuld.
175
Das hat davon zum Lohne, wer mit Frauen lebt.
Doch wer sich frevelnd meinem Wort entgegenstellt,
Frau'n oder Männer oder wer es immer sei,
Gesprochen werde wider ihn der Todesspruch,
Der Steinigung des Volkes soll er nicht entgeh'n!
180
Dem Manne, nicht dem Weibe, liegt zu sorgen ob,
Was außen vorgeht: schade sie nur innen nicht!
Sprech' ich zu Tauben? Hört ihr oder hört ihr nicht?

Commentary

Critical apparatus to Seven Against Thebes (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Seven Against Thebes.) focus

183. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-272

ἤκουσας ἢ οὐκ ἤκουσας: Prius
ἤκουσας
omittunt Cantabr. 1. 2. Colb. 2. Par. C. H. Duo sunt orationis membra, primum
ἤκουσας ἢ οὐκ ἤκουσας
, quo significatur satisne percepisti? alterum autem
ἢ κωφῇ λέγω
, quod est an frustra loquor?
183

184. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-273

ἀκούσασα: Temere corrupit optimos numeros Bergkius in Diurnis antiquariis a. 1835. p. 948.
εισακούσασα
Vit. Colb. 2. Par. N.
184

185. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-274

ὄτοβον, ὄτοβον:
ἔτοβον Ντοβον
Μ.
ὄττοβον ὄττοβον
G. Lips. Cantabr. 1. 2. Ox. Par. G. E. F. N. Colb. 1. Ven. A. B. Ald. Turn.
ττοβον
semel Rob. et supra adscripto altero Vit.
185

186. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-275

ὅτε τε:
ὅτι γε
Colb. 1.
ὅτι
Ox. Ven. A. B. Ald. Ceteri
ὅτι τε
, praeter Par. L. in quo recte
orɛ Tε
scriptum est.
186

186. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-276

ἔκλαγξαν: Ad primam
ἔκλαγξαν
vocabuli syllabam a recentiore manu
di
supra adscriptum in M.
186

187-188. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-277

ἱππικῶν τ᾽ ἀγρύπνων πηδαλίων δία στόμια: Libri omnes et Triclinius infra ad v. 834. atque ad Sophoclis Oed. R. v. 863.
ἱππικῶν τ᾽ ἀΰπνων πηδαλίων διὰ στόμα
. Scribendum esse
αγρύπνων
et
δια στόμια
metrum indicio est. Atque
άyouлvov
etiam Seidlerus de v. dochm. p. 129. et Blomfieldius scripserunt. Vtitur hoc vocabulo Aeschylus in Prometheo v. 360.
ἀλλ᾽ ἦλθεν αὐτῷ Ζηνὸς ἄγρυπνον βέλος
. In
día oróuia
etiam Lachmannus incidit et antea Schützius, nisi quod hic novum vocabulum,
diaorópa
, finxit. Est autem
στόμιον
ferrum quod ori equorum inseritur.

189. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-278

πυριγενετᾶν:
Avoiуεvéτav
Ald. Turn.
лvoiyεvetur
Colb. 1. Rob. et supra scriptum in Cantabr. 1.
189

189. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-279

χαλινῶν:
χαλινών
ita scriptum in M. ut
ω
ex
a
factum videatur.
189

190. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-280

τί οὖν: Libri
τί ovv
; Blomfieldius ex Porsoni ad Phoen. v. 892. sententia
τί d'ouv
; corrigens quae contraria sunt. Graviter vero refragatur
τί our dý
; in Aiace v. 873. nisi quis
võv
scribere iubeat, quod in Sept. ad Th. v. 685. fecit Blomfieldius. Et sane hic quoque
τί võv
; recte quaereret Eteocles.
190

190. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-281

ἆρα μὴ 'ς:
йga un is
recte G. Colb. 1. Par. N. Vind. 1.3.
doa ue is
Par. H. ut videtur.
oa uns
a pr. manu M. recentior
µ's
fecit.
ἆρά μ' εἰς
Par. E. Ven. A.
ἆρα μ' ἐς
Vind. 2. 4. Ald. Rob.
ἆρά γ' εἰς
Cantabr. 1. 2. Οx.
ἆρά γ' ἐς
Turn.
ἆρα μὴ
, omisso
εἰς
, Vit. Par. K. L. Ask. A.
do εls
Par. C.
190

190. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-282

πρῷραν:
πρώραν
G.
πρώρην
Lips.
πρώραν
M. Vit. et, quantum constat, ceteri.
190

190. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-283

φυγὼν:
φυγών
omittit Lips.
190

191. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-284

πρύμνηθεν:
πρύμνοθεν
Ven. A. et
η
ad
o
supra scripto Par. G.
πρήμ-νόθεν
Par. E.
191

191. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-285

εὗρε:
Evoε
ante lituram habuisse videtur M.
191

192. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-286

πρὸς κύματι:
v zúμari
M. Vit. Lips. Par. L. sed in M.
¿v zú
in litura scriptum est a secunda manu.
192

194. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-287

θεοῖς πίσυνος, ἅτε νιφάδος: Libri
πίσυνος θεοῖς, νιφάδος
, nisi quod
πίσσυνος
est in Vit. Colb. 1. Seidlerus
θεοῖσι πίσυνος, νιφάδος
. Vt melius haec strophae responderent, scripsi
θεοῖς πίσυνος, ἅτε νιφάδος
.
194

195. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-288

ὀλοᾶς:
ὀλοὺς
Ald. Rob.
ολους
Vit.
195

195. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-289

νιφομένας:
νιφομένας
G. (
ης
supra scripto G.) Vit. Lips. Cantabr. 1. Par. A. B. C. L.
vigouévys
Ald. Rob. Turn. et
a
supra scripto Cantabr. 2.
veiqouέvns
, supra scripto
α
, M.
195

196. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-290

δὴ:
d
omittit Cantabr. 1.
196

196. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-291

φόβῳ:
φόβῳ
omittunt Par. K. Taur.
196

197. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-292

πόλεος: Libri
πόλεως
. Quod olim correxi.
809
Ask. A.
197

199. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-293

στέγειν:
στέργειν
G. Colb. 1. Mosc. 2. Vind. 1. 3.
199

199. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-294

πολέμιον:
πολέμιον
Μ. (sic M.) G. Vit. Cantabr. 1. Mosc. 1.,Ox. Par. A. B. C. E. Ven. A. B.
noλɛ-uiwr
Lips. Ald. Rob. Turn.
199

200-201. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-295

οὐκ οὖν τάδ᾽ ἔσται πρὸς θεῶν; ἀλλ᾽ οὖν θεοὺς αὐτοὺς ἁλούσης πόλεος ἐκλείπειν λόγος.: Libri
ovxovv
, nisi quod in M. accentus a recentiore manu additus est. Certe hoc divisim scribendum, ut sit interrogatio. Notae chori in principio versus, in medio versu Eteoclis, in M. a recentiore manu adiectae sunt. Turbata putanda esset
orizoµvdía
, si totus versus choro esset tributus: nunc non totum pronuntiante coryphaeo non est quod reprehendatur. Non aptum est, si quis per
vлogooàν
haec verba Eleocli tribueret. Deinde libri
ἀλλ᾽ οὖν θεοὺς τοὺς τῆς ἁλούσης πόλεος ἐκλείπειν θεούς
, nisi quod permira diversitate Rob.
αλλ' όκκα θεοὺς
habet,
πόλεως
M. G. Vit. Lips. Ven. A. Ald. Rob.
τῆς
omittit Cantabr. 2.
ἐκλιπεῖν
habet Par. E. et antequam corrigeretur M.
ἐκλείπει
G.
ἔκλειπον
Lips. Muretus Var. lect. V. 19.
ἀλλ' οὐ
scribendum esse coniecit, ut interrogatio esset. Quod olim conieceram,
τὰ τῆς ἁλούσης πόλεος
, confirmari potest scholio codicis Vit. in quo est
ἀλλ' ὁ λόγος ἐξᾴδεται τὰ τῆς πόλεως θεοὺς φεύγειν, πορθείσης αὐτῆς
. Sed scholia edita et Monacensia
τοὺς τῆς πόλεως θεοὺς φεύγειν, πορθηθείσης αὐτῆς
habent. Nihil efficitur Wunderlichii disputatione in Obs. erit. p. 159. Nam in Agam. v. 323. recte dictum est
εἰ δ᾽ εὖ σέβουσι τοὺς πολισσούχους θεοὺς τοὺς τῆς ἁλούσης γῆς θεῶν θ᾽ ἱδρύματα
, quod ibi de certa urbe sermo est. Hic vero
της
non aptum, ut de qualibet urbe. Neque
ἐκλείπειν
nude positum recte defenditur isto
ἐκλέλοιπεν
in Persis v. 127. quod id coniunctum est eum
ἐξαμείψας πρῶνα
. Repetendus potius accusativus est ex
ἁλούσης πόλεος
, ut ego dixi ad Soph. Antig. v. 1325. et Fritzschius in Quaest. Luc. p. 174. Sed isti articuli nimis suspecti sunt, praesertim quum alter, qui omnino prave positus est, in uno codice desit. Credo Aeschylum scripsisse, quod Schützius coniecit,
ἀλλ᾽ οὖν θεοὺς αὐτοὺς ἁλούσης πόλεος ἐκλείπειν λόγος
. Ad sententiam conf. v. 286. seqq. Euripides Troad. v. 25.
λείπω τὸ κλεινὸν Ἴλιον βωμούς τ' ἐμούς. ἐρημία γὰρ πόλιν όταν λάβῃ κακή, νοσεῖ τὰ τῶν θεῶν, οὐδὲ τιμᾶσθαι θέλει.
Dixerunt de hac re interpretes ad Virg. Aen. II. 351. Rutgersius Var. lect. VI. 17. comparabat haec Senecae in Phoen. v. 633. favisse fac votis deos omnes luis: cessere et aversi fugam petiere.

202. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-296

ἐμὸν κατ᾽ αἰῶνα:
ἐμὴν
Οχ. Ven. A. Etsi
alura
feminino genere Eustathius p. 501, 26.
τραγικώτερον
esse dicit, exemplo usus Euripidis, tamen non mutem vulgatam, quum praesertim illud
euir
ex glossa
ἐμὴν ζωήν
, quam libri nonnulli habent, ortum esse videatur. Valckenarius ad Callimachi fragm. p. 271. seq. cum scholiastis haec sic intelligit
κατ' ἐμὸν χρόνον, ἤγουν ἡμῶν ζώντων
. Aeschylum hoc voluisse puto,
μήποτε καταλίποι ἐμὸν αἰῶνα
, quod magis poeticum est.
202

202. mvp-aeschylus-tlg0085-tlg004-hermann1852-appcrit-lat1-297

λίποι:
λείποι
Μ. Par. L. Taur.
λίπει
Lips.
202

Commentary (N. Wecklein, 1902; German; OCR draft) (Seven Against Thebes, explanatory commentary pp. 15–100. Single-witness OCR; source readings and all reference placements require scan review.) focus

166-274. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-122

1
2
erstes Epeisodion. Eteokles, welcher die im Volke durch die Angstrufe der Jungfrauen (des Chors) entstandene Entmuti- gung wahrgenommen hat (174f.), kommt zurück, weist die Jung- frauen zurecht und lehrt sie die rechte Weise des Gebetes. Die Szene dient der Charakteristik des Eteokles.

182. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-133

3
4
καὶ ὅ τι τούτων μέσον ἐστί. Schol. ἀκύρως δ' ἡ λέξις τὸ μετ αίχμιον. Es bezeichnet nämlich μετ αίχμιος eigentlich, in der Mitte von zwei Heeren". Der Schol. fügt hin- zu: καὶ δηλοῖ τὸν ἀληθῶς ὀργιζό- μενον. Die Genauigkeit kennzeichnet die Strenge des Befehls. Ein an- derer Schol. fügt hinzu: κεκινδύ- νευται τῷ Αἰσχύλῳ ἐνταῦθα τὸ μεταίχμιον. γένους γὰρ ὄντος τοῦ ἀνδρὸς καὶ τῆς γυναικὸς μέσον ἄλλο εἶπεν. Vgl. Prom. 117 θεόσυτος ἢ βρότειος ἢ κεκραμένη. — Mit dem demonstrativen τῶν vgl. τῷ 372, 496, τοὺς 896, 899, τὰ 1057, τῷ Eum. 137, τον ebd. 174.

183. mvp-aeschylus-tlg0085-tlg004-wecklein1902-com-ger1-134

5
6
ψῆφος ὀλεθρία, Todesurteil. - βουλεύσεται, βουλευθήσεται. Her- werden vermutet διοίσεται nach Hesych. διοίσεται· διακριθήσεται. Vgl. Eur. Or. 49, 440 ψῆφος καθ' ἡμῶν οἴσεται τῇδ' ἡμέρᾳ, Thuk. IV 74.

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λευστῆρα δήμου μόρον, Steini- gungstod von Seite des Volkes, vgl. Αg. 1616 δημορριφεῖς . . λευσίμους ἀράς, Soph. Ant. 36 φόνον δημό- λευστον, Ai. 253 λιθόλευστον Αρη. Die Volksjustiz durch öffentliche Steinigung war in alter Zeit nicht selten (vgl. Hom. Γ 57 ἀλλὰ μάλα Τρῶες δειδήμονες· ἦ τέ κεν ἤδη λάινον ἕσσο χιτῶνα, Eur. Οr. 50, 442) und traf noch in den Perser- kriegen den Lykides und seine Familie, als er nach der Einnahme von Athen zum Frieden riet.

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In bitterem Tone sagt Eteo- kles: Hast du meine Drohung verstanden oder hast du keine Ohren?" Vgl. Cho. 880 κωφοῖς ἀυτῶ.

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Schol. ἀπολογοῦνται διότε ἐθορύβησαν.

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ἁρματόκτυπον ἔχων (einge- setzt zur Herstellung eines zweiten Dochmius) ὄτοβον: in betreff der tragischen Fülle des Ausdrucks vgl. 207 ἀστυδρομουμέναν πόλιν, 716 κτεάνων χρηματοδαίτας, Eum. 37 ποδωκείᾳ σκελῶν, außerdem ἐν αρ μάτων ὄχοις Eur. Iph. Τ. 370.

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σύριγγες: zu 137. Vgl. Hik. 187 σύριγγες οὐ σιγῶσιν ἀξονήλατοι. ἑλίτροχοι: Schol. περὶ ἃς ἑλίστ σονται οἱ τροχοί, besser es knarr- ten die sich drehenden Büchsen der Räder". 1901. στόμια (für στόμα Lach- mann) πυριγενετᾶν χαλινῶν ἤπυεν ( ἄπυεν für αύπνων um des Sinnes wie Versmaßes willen, Lachmann ἄπυον) διὰ ἱππικῶν (Heimsöth πωλι- κῶν, ohne Not) πηδαλίων, das im Feuer gearbeitete (d. i. stählerne, vgl. 925) Zaumgebiß erklirrte bei der Lenkung der Rosse, vgl. Eur. Hipp. 1223 ἐνδακοῦσαι στόμια πυρι- γενῆ γναθμοις, Or. 820 πυριγενεῖ τεμεῖν παλάμα χρόα.

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Allegorie mit dem Ge- danken:,,kann das Hin- und Her- rennen Hilfe bringen?" τί οὖν: dieser Hiatus findet sich öfters (691, Eum. 903, Hik. 310, Soph. Phil. 100, Ai. 873). ηύρεν ist gnom. Aorist.

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σαλεύματι (gesetzt für * * ματι von erster, ἐν κύματι von zweiter Hand, πρὸς κύματι jüngere Handschriften), vgl. Aristoph.Thesm. 872 ποντίῳ σάλῳ κάμνοντας ἐν χει μῶνι καὶ ναυαγίαις.

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πρόδρομος (vorwärts eilend): zu 80. 1971. θεοῖς τε πίσυνος für das hdschr. πίσυνος θεοῖς um des Vers- maßes und des Sinnes willen. νιφάδος von dem Steinhagel nach Hom. Μ 156 οἳ δ᾽ ἄρα χερμαδίοισιν ἐνδμήτων ἀπὸ πύργων βάλλον . νιφάδες δ᾽ ὡς πῖπτον ἔραζε. Naber vermutet λιθάδος nach 144, nicht unwahrscheinlich, da νιφομένας folgt. — νιφομένης, nicht νιφούσης: Ζεὺς νίφει, dagegen νιφὰς λιθάς) νίφεται. Zu βρόμος ergänzt sich bei ὅτε leicht ἦν.

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δὴ πότε: die epische Stel- lung, in Prosa τότε δή.

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ἀλκήν, ihre helfende, schützende Hand. Vgl. Hom. Δ 249 ὄφρα ἴδητ' αἴ κ' ἔμμιν ὑπέροχῃ χεῖρα Κρονίων, Ω 374 ἀλλ᾽ ἔτι τις καὶ ἐμεῖο θεῶν ὑπερέσχεθε χεῖρα, ξ 184.