436-525.
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436-525. Second Episode. Prometheus and the Coryphaeus. Prometheus calls to mind the benefits he has conferred on gods and men, and his bitterness increases as he contrasts these with his present treat- ment.
513.
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513.
φυγγάνω: the meaning of the present is, I am to escape; so 525
ἐκφυγγάνω, I have the means of escap- ing. Cp. Soph. Phil. 113
αἱρεῖ
τὰ
τόξα
ταῦτα
τὴν
Τροίαν
μόνα.
514.
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514.
τέχνη: sollertia. " Skill avails nought against Necessity" is a general sentiment. Prometheus hints that the time of his release is fixed by Fate; he cannot change it, nor can Zeus himself. This last idea is taken up by the chorus in 517.
515.
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515.
οἰακοστρόφος (cp. 148): that is, "in whose hands lies the execu- tion of the law of the universe ? "
516.
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516.
τρίμορφοι: as it were,
ἑvds
ὀνόματος
(Μοίρας)
τρεῖς
μορφαί. Re- versed in 210
Γαῖα
πολλῶν
ὀνομάτων
μορφὴ
μία–
μνήμονες: cp. Ag. 155
παλίνορτος
οἰκονόμος
δολία
μνάμων
μῆ-
νις. In Eum. 382 the Erinyes call themselves
κακῶν
μνήμονες,
σεμναὶ
καὶ
δυσπαρήγοροι
βροτοῖς. The
Moῖραι are the representatives of eternal law, the Erinyes carry out this law by
πλὴν
ἀεὶ
κρατεῖν ; punishing all who violate it. Cp. Eum. 334, where the Erinyes say,
τοῦτο
γὰρ
λάχος
Μοῖρ᾽
ἐπέκλωσεν
ἐμπέ-
δως
ἔχειν,
θνατῶν
τοῖσιν
αὐτουργίαι
ξυμπέσωσιν
μάταιοι,
τοῖς
ὁμαρτεῖν
ὄφρ᾽
ἂν
γᾶν
ὑπέλθῃ, and Hesiod Theog. 217
καὶ
Μοῖρας
καὶ
Κῆρας
ἐγείνατο (sc.
Νὺξ)
νηλεοποίνους (where
Κῆρες =
Ἐρινύες, cp. Sept. 1054
φθερσιγενεῖς
Κῆρες
Ἐρι- vues, and Eum. 321, where the Erinyes are said to be daughters of Night). This verse taken together with 910 f. shows why Zeus is still subject to Fate. Prometheus has in mind the danger of loss of sovereignty. See Introduction, p. 17 f.
518.
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518.
οὔκουν .
γε: the power of Fate over Zeus is limited to the in- fliction of penalties for his transgres- sions of universal law. Cp. the words of the Pythian priestess, Hdt. i. 91
τὴν
πεπρωμένην
μοῖραν
ἀδύνατά
ἐστι
ἀποφυγεῖν
καὶ
θεῷ.