436-525.
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436-525. Second Episode. Prometheus and the Coryphaeus. Prometheus calls to mind the benefits he has conferred on gods and men, and his bitterness increases as he contrasts these with his present treat- ment.
507.
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507 f. Paratactic for
μή
νυν
βρο-
τοὺς
ὠφελῶν
σαυτοῦ
ἀκήδει, according to a favorite Greek mode of expres- sion. Cp. Dem. Ix. 27
καὶ
οὐ
γράφει
μὲν
ταῦτα,
τοῖς
δ᾽
ἔργοις
οὐ
ποιεῖ. In
ὠφέλει the time of the action is not thought of, only its sense as opposed to
ἀκήδει. Observe that
ἀκηδεῖν is an epic word.
509.
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509 f. The prediction of Prome- theus in 476 is fulfilled; the account of his achievements has brought the chorus to enthusiastic admiration. He has only, they think, to exert his inventive genius in his own behalf, to become as powerful as Zeus him- self. To the enlightened spectator this utterance, in a certain sense, is true, since at the end of the trilogy Prometheus is to take his place at the side of the other gods, and so of Zeus, as an object of worship. The thought serves furthermore as tran- sition to the mention of the secret and the revelation of Prometheus's designs.
511.
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511 f. Prometheus tacitly accepts the words
ἐκ
δεσμῶν
λυθέντα
μηδὲν
μεῖον
ἰσχύσειν
Διός, but as to time
(οὔπω) and manner
(ταύτῃ, as you suppose; cp. on 247) of his release the chorus, he asserts, is wrong. –
μοῖρα
πέπρωται: cp.
τὴν
πεπρωμένην
μοῖραν, Hdt. i. 91. This general statement leads to a discussion of the nature of Destiny. –
τελεσφόρος: Eur. Heracl. 899,
μοῖρα
τελεσσιδώτειρα. –
κράναι : here intransitive, go into fulfilment
(ούπω
μοῖρα
πέπρωται
ταῦτα
ταύτῃ
κρᾶ-
ναι). Cp. Cho. 1075
ποῖ
δῆτα
κρανεῖ,
ποῖ
καταλήξει
μετακοιμισθὲν
μένος
ἄτης; – The scholiast remarks,
οὔπω
μοι
λυθῆ-
ναι
μεμοίραται·
ἐν
γὰρ
τῷ
ἑξῆς
δράματι
λύεται,
ὅπερ
ἐμφαίνει
Αἰσχύλος. – Eur. Med. 365
ἀλλ᾽
οὔτι
ταῦτα
ταύτῃ,
μὴ
δοκεῖτέ
πω, seems an imitation of this passage. Cp. Ar. Eq. 843
οὐκ
ἀγαθοὶ
ταῦτ᾽
ἐστί
πω
ταύτῃ
μὰ
τὸν
Ποσειδώ. -