436-525.
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436-525. Second Episode. Prometheus and the Coryphaeus. Prometheus calls to mind the benefits he has conferred on gods and men, and his bitterness increases as he contrasts these with his present treat- ment.
507.
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507 f. Paratactic for
μή
νυν
βρο-
τοὺς
ὠφελῶν
σαυτοῦ
ἀκήδει, according to a favorite Greek mode of expres- sion. Cp. Dem. Ix. 27
καὶ
οὐ
γράφει
μὲν
ταῦτα,
τοῖς
δ᾽
ἔργοις
οὐ
ποιεῖ. In
ὠφέλει the time of the action is not thought of, only its sense as opposed to
ἀκήδει. Observe that
ἀκηδεῖν is an epic word.
509.
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509 f. The prediction of Prome- theus in 476 is fulfilled; the account of his achievements has brought the chorus to enthusiastic admiration. He has only, they think, to exert his inventive genius in his own behalf, to become as powerful as Zeus him- self. To the enlightened spectator this utterance, in a certain sense, is true, since at the end of the trilogy Prometheus is to take his place at the side of the other gods, and so of Zeus, as an object of worship. The thought serves furthermore as tran- sition to the mention of the secret and the revelation of Prometheus's designs.
511.
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511 f. Prometheus tacitly accepts the words
ἐκ
δεσμῶν
λυθέντα
μηδὲν
μεῖον
ἰσχύσειν
Διός, but as to time
(οὔπω) and manner
(ταύτῃ, as you suppose; cp. on 247) of his release the chorus, he asserts, is wrong. –
μοῖρα
πέπρωται: cp.
τὴν
πεπρωμένην
μοῖραν, Hdt. i. 91. This general statement leads to a discussion of the nature of Destiny. –
τελεσφόρος: Eur. Heracl. 899,
μοῖρα
τελεσσιδώτειρα. –
κράναι : here intransitive, go into fulfilment
(ούπω
μοῖρα
πέπρωται
ταῦτα
ταύτῃ
κρᾶ-
ναι). Cp. Cho. 1075
ποῖ
δῆτα
κρανεῖ,
ποῖ
καταλήξει
μετακοιμισθὲν
μένος
ἄτης; – The scholiast remarks,
οὔπω
μοι
λυθῆ-
ναι
μεμοίραται·
ἐν
γὰρ
τῷ
ἑξῆς
δράματι
λύεται,
ὅπερ
ἐμφαίνει
Αἰσχύλος. – Eur. Med. 365
ἀλλ᾽
οὔτι
ταῦτα
ταύτῃ,
μὴ
δοκεῖτέ
πω, seems an imitation of this passage. Cp. Ar. Eq. 843
οὐκ
ἀγαθοὶ
ταῦτ᾽
ἐστί
πω
ταύτῃ
μὰ
τὸν
Ποσειδώ. -
513.
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513.
φυγγάνω: the meaning of the present is, I am to escape; so 525
ἐκφυγγάνω, I have the means of escap- ing. Cp. Soph. Phil. 113
αἱρεῖ
τὰ
τόξα
ταῦτα
τὴν
Τροίαν
μόνα.
514.
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514.
τέχνη: sollertia. " Skill avails nought against Necessity" is a general sentiment. Prometheus hints that the time of his release is fixed by Fate; he cannot change it, nor can Zeus himself. This last idea is taken up by the chorus in 517.
515.
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515.
οἰακοστρόφος (cp. 148): that is, "in whose hands lies the execu- tion of the law of the universe ? "
516.
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516.
τρίμορφοι: as it were,
ἑvds
ὀνόματος
(Μοίρας)
τρεῖς
μορφαί. Re- versed in 210
Γαῖα
πολλῶν
ὀνομάτων
μορφὴ
μία–
μνήμονες: cp. Ag. 155
παλίνορτος
οἰκονόμος
δολία
μνάμων
μῆ-
νις. In Eum. 382 the Erinyes call themselves
κακῶν
μνήμονες,
σεμναὶ
καὶ
δυσπαρήγοροι
βροτοῖς. The
Moῖραι are the representatives of eternal law, the Erinyes carry out this law by
πλὴν
ἀεὶ
κρατεῖν ; punishing all who violate it. Cp. Eum. 334, where the Erinyes say,
τοῦτο
γὰρ
λάχος
Μοῖρ᾽
ἐπέκλωσεν
ἐμπέ-
δως
ἔχειν,
θνατῶν
τοῖσιν
αὐτουργίαι
ξυμπέσωσιν
μάταιοι,
τοῖς
ὁμαρτεῖν
ὄφρ᾽
ἂν
γᾶν
ὑπέλθῃ, and Hesiod Theog. 217
καὶ
Μοῖρας
καὶ
Κῆρας
ἐγείνατο (sc.
Νὺξ)
νηλεοποίνους (where
Κῆρες =
Ἐρινύες, cp. Sept. 1054
φθερσιγενεῖς
Κῆρες
Ἐρι- vues, and Eum. 321, where the Erinyes are said to be daughters of Night). This verse taken together with 910 f. shows why Zeus is still subject to Fate. Prometheus has in mind the danger of loss of sovereignty. See Introduction, p. 17 f.
518.
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518.
οὔκουν .
γε: the power of Fate over Zeus is limited to the in- fliction of penalties for his transgres- sions of universal law. Cp. the words of the Pythian priestess, Hdt. i. 91
τὴν
πεπρωμένην
μοῖραν
ἀδύνατά
ἐστι
ἀποφυγεῖν
καὶ
θεῷ.
519.
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519. Cp. Eum. 125
τί
σοι
πέπρα
πέπρακται
πρᾶγμα
πλὴν
τεύχειν
κακά;
522.
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522. The scholiast remarks,
τῷ
ἑξῆς
δράματι
φυλάττει
τοὺς
λόγους. -
λόγου:
λόγος (like
ἔπος) is often used of the
subject-matter of a discourse. Cp. Eur. Hel. 120
ἄλλου
λόγου
μέμνησο,
μὴ
κείνης
ἔτι.
524.
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524.
ὅσον
μάλιστα: like
ὅσον
τά-
χιστα. Krüger II. § 49, 10, 2; H. 651.