Aeschylus Prometheus Bound 846

Theodore Alois Buckley (Translator)

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There is on the land's utmost verge a city Canopus, hard by the Nile's very mouth and alluvial dyke; on this spot Jupiter at length makes thee sane by merely soothing and touching thee with his unalarming hand. And named after the progeniture of Jupiter
thou shalt give birth to swarthy Epaphus, who shall reap the harvest of all the land which the wide-streaming Nile waters. But fifth in descent from him a generation of fifty virgins shall again come to Argos, not of their own accord, fleeing from incestuous wedlock with their cousins; and these with fluttering hearts, like falcons left not far behind by doves, shall come pursuing marriage such as should not be pursued, but heaven shall be jealous over their persons
; and Pelasgia shall receive them after being crushed by a deed of night-fenced daring, wrought by woman's hand; for each bride shall bereave her respective husband of life, having dyed in their throats
a sword of twin sharp edge. Would that in guise like this Venus might visit my foes! But tenderness shall soften one
of the maidens, so that she shall not slay the partner of her couch. but shall be blunt in her resolve; and of the two alternatives she shall choose the former, to be called a coward rather than a murderess. She in Argos shall give birth to a race of kings. There needs a long discourse to detail these things distinctly ;but from this seed be sure shall spring a dauntless warrior renowned in archery, who shall set me free from these toils. Such predictions did my aged mother the Titaness Themis rehearse to me; but how and when-to tell this requires a long detail, and thou in knowing it all wouldst be in nought a gainer.

Prometheus Bound. Aeschylus. Theodore Alois Buckley (Translator). London. 1849.

Sponsored by Perseus Project, Tufts University.

Funding provided by Volunteer.

Current edition Experimental

Prometheus Bound. (OCR draft) (English) (Prometheus Bound.. Theodore Alois Buckley, 1849.)

Provisional text from uncorrected OCR; expect errors.

Editions (7)
Προμηθεὺς Δεσμώτης First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 887-906 focus
Προμηθεὺς δεσμώτης Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 887-906b focus
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Guilielmus Dindorfius, 1882.) — 846 focus
ἔστιν πόλις Κάνωβος ἐσχάτη χθονὸς,
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. Gottfried Hermann, 1852.) — 846 focus
ἔστιν πόλις Κάνωβος ἐσχάτη χθονός,
Νείλου πρὸς αὐτῷ στόματι καὶ προςχώματι·
ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα,
850
ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον.
ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται
ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα·
πέμπτη δ᾽ ἀπ' αὐτοῦ γέννα πεντηκοντάπαις
855
πάλιν πρὸς Ἄργος οὐχ ἑκοῦσ᾽ ἐλεύσεται
θηλύσπορος, φεύγουσα συγγενῆ γάμον
ἀνεψιῶν· οἱ δ᾽ ἐπτοημένοι φρένας,
κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι,
ἥξουσι θηρεύσοντες οὐ θηρασίμους
860
γάμους, φθόνον δὲ σωμάτων ἕξει θεός·
Πελασγία δὲ δέξεται
θηλυκτόνῳ
Ἄρει δαμέντων νυκτιφρουρήτῳ θράσει·
γυνὴ γὰρ ἄνδρ᾽ ἕκαστον αἰῶνος στερεῖ,
865
δίθηκτον ἐν σφαγαῖσι βάψασα ξίφος·
τοιάδ᾽ ἐπ' ἐχθροὺς τοὺς ἐμοὺς ἔλθοι Κύπρις·
μίαν δὲ παίδων ἵμερος θέλξει τὸ μὴ
κτεῖναι σύνευνον, ἀλλ᾽ ἀπαμβλυνθήσεται
γνώμην· δυοῖν δὲ θάτερον βουλήσεται,
870
κλύειν ἄναλκις μᾶλλον ἢ μιαιφόνος.
αὕτη κατ' Ἄργος βασιλικὸν τέξει γένος.
μακροῦ λόγου δὲ ταῦτ᾽ ἐπεξελθεῖν τορῶς.
σπορᾶς γε μὴν ἐκ τῆσδε φύσεται θρασύς,
τόξοισι κλεινός, ὃς πόνων ἐκ τῶνδ᾽ ἐμὲ
875
λύσει. τοιόνδε χρησμὸν ἡ παλαιγενὴς
ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ (OCR draft) Experimental (ΠΡΟΜΗθΕΥΣ ΔΕΣΜΩΤΗΣ. Paul Mazon, 1920-1925.) — 846 focus
Ἔστιν πόλις Κάνωβος ἐσχάτη χθονός,
Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι·
ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα
ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον·
850
ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
Προμηθεὺς Δεσμώτης (OCR draft) Experimental (Προμηθεὺς Δεσμώτης. N. Wecklein, 1885.) — 846 focus
ἔστιν πόλις Κάνωβος ἐσχάτη χθονός,
Νείλου πρὸς αὐτῷ στόματι καὶ προσχώματι·
ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα
ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον.
875
ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται
ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα.
πέμπτη δ᾽ ἀπ᾿ αὐτοῦ γέννα πεντηκοντάπαις
Aeschyli Prometheus Vinctus (OCR draft) Experimental (Aeschyli Prometheus Vinctus. Ulrich von Wilamowitz-Moellendorff, 1914.) — 846 focus
ἔστιν πόλις Κάνωβος ἐσχάτη χθονός,
Νείλου πρὸς αὐτῶι στόματι καὶ προσχώματι·
ἐνταῦθα δή σε Ζεὺς τίθησιν ἔμφρονα
ἐπαφῶν ἀταρβεῖ χειρὶ καὶ θιγὼν μόνον.
850
ἐπώνυμον δὲ τῶν Διὸς γεννημάτων
τέξεις κελαινὸν Ἔπαφον, ὃς καρπώσεται
ὅσην πλατύρρους Νεῖλος ἀρδεύει χθόνα·
πέμπτη δ᾽ ἀπ᾿ αὐτοῦ γέννα πεντηκοντάπαις
πάλιν πρὸς Ἄργος οὐχ ἑκοῦσ᾽ ἐλεύσεται
855
θηλύσπορος, φεύγουσα συγγενῆ γάμον
ἀνεψιῶν· οἳ δ᾽ ἐπτοημένοι φρένας
κίρκοι πελειῶν οὐ μακρὰν λελειμμένοι
ἥξουσι θηρεύοντες οὐ θηρασίμους
γάμους, φθόνον δὲ σωμάτων ἕξει θεός·
860
Πελασγία δὲ δέξεται θηλυκτόνωι
Translations (7)
Prometheus Bound Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 887-905 focus
PROMÉTHÉE ENCHAINÉ (OCR draft) Experimental (PROMÉTHÉE ENCHAINÉ. Paul Mazon, 1920-1925.) — 846 focus
Il est une ville, Canope, à l'extrémité du pays, à la bouche même et sur un atterrissement du Nil 1 . C'est là que Zeus te rendra la raison en t'imposant sa main calmante, d'un
simple contact. Et, pour rappeler comment Zeus l'a mis au monde 2 , celui que tu enfanteras sera le noir
Prometheus Chained (OCR draft) Experimental (Prometheus Chained. Robert Potter, 1779.) — 846 focus
On the land's extreme verge a city ſtands,
Canobus, proudly' elevate, nigh where the Nile
Rolls to the ſea his rich ſtream: there ſhall Jove
870
Heal thy diſtraction, and with gentle hand
Sooth thee to peace.
Of his high race a ſon,
The duſky Epaphus, ſhall riſe, and rule
The wide extended land o'er which the Nile
875
Pours his broad waves.
In the fifth line from him
Fifty fair ſiſters ſhall return to Argos
Unwillingly, to fly the kindred beds
Of fifty brothers; these with eager ſpeed,
880
Swift as the faulcon's ſlight when he purſues
The dove at hand, ſhall follow, nor obtain
The nuptials, which th' indignant gods deny.
These ſhall Pelaſgia ſee by female hands
Welt'ring in gore, the night's convenient gloom
885
Fav'ring the daring deed; each female draws
The trenchant ſword, and in her husband's blood
Stains the broad blade. Thus fatal to my foes
Be love!
Yet one ſhall feel its ſofter flame
890
Melting her ſoul, and from the general carnage
Preſerve her husband, chuſing to be deem'd
Of baſe degenerate ſpirit, rather than ſtain
Her gentle hands with blood.
From her ſhall Argos
895
Receive a long imperial line of kings.
The full diſtinct relation wou'd be tedious.
From her ſhall riſe the hero, ſtrong to wing
The dreaded ſhaft; he from these tort'ring pains
Shall ſet me free: this my agehonour'd mother,
900
Titanian Themis, with oracular voice Foretold;
but when, or how, requires a length
Of narrative, which known wou'd nought avail thee.
Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, Prometeo legato: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 846 focus
Di quella terra all'ultimo confine,
alla foce del Nilo, ov'esso addensa
le sabbie, sorge la città di Cànobo.
Quivi col tocco e la carezza sola
della sua man, Giove ti rende il senno.
980
Ed a luce il negro Èpafo darai,
che nome avrà dal giovïale tocco.
E signore sarà di quanta terra
l'ampie fluenti irrigano del Nilo.
La quinta stirpe dopo lui, progenie
985
di ben cinquanta femmine, di nuovo
ad Argo tornerà, non di suo grado,
ma per fuggir le consanguinee nozze
dei lor cugini. Ardenti il sen d'amore,
come sparvieri che colombe incalzino,
990
d'empie nozze a far preda essi verranno.
Ma un Nume a lor contenderà che godano
le dolci membra. E la Pelasgia terra
li accoglierà, spenti da man donnesca,
da femminea notturna audace strage:
995
ché ogni donna il suo sposo ucciderà,
il doppio taglio della spada a lui
immergendo nel sangue. Oh!, tali nozze
tocchino ai miei nemici! - Una fanciulla
amore molcirà, ch'ella risparmi
1000
del suo letto il compagno. E il suo disegno
non compierà; ma sceglierà, fra due,
pria che omicida, esser chiamata imbelle.
Ad Argo essa darà regia una stirpe.
E lungo ora sarebbe esporre il tutto:
1005
pur, da questa semenza nascerà
ben audace un rampollo, illustre arciero,
che me dai miei tormenti affrancherà.
Tale oracolo a me l'antica madre
die', la titania Temi. Il dove, il come
1010
questo avverrà, lungo sarebbe a dirlo,
e niun vantaggio a te sarebbe apprenderlo.
Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Prometheus vinctus: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 846 focus
Est autem urbs Canopus ultima terræ,
Nili apud ostia & aggerem:
Ibi te Iupiter reddit mentis compotem,
Contrectans intrepidâ manu, & tangens tantum,
Eiudem nominis Iouis filiorum
850
Paries nigrum Epaphum, qui fruetur
Terra, quam latè fluens Nilus irrigat,
Quintâ ab ipso generatione quinquaginta natorum
Rursus Argos non inuita veniet,
Fœminea, fugiens nuptias fraternâs
855
Nepotum:
hi verò mente capti
Circi columbarum non diu relicti,
Venient venantes non venatile
Matrimonium. Invidiam corporum habebit deus.
860
Pelasgia suscipiet eos, fœmineo
Interfectos Marti, nocturnâ audaciâ
Vxor maritum quemq; priuabit vitâ,
Ancipitem in iugulum immittens ensem.
Talis libido invadet inimicos meos,
865
Vnam puellarum mansuetudo demulcebit, ne
Occidat coniugem, sed ut misereatur.
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Prometheus Bound — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 846 focus
There lieth, at the verge of land and sea,
Where Nilus issues thro' the silted sand,
A town, Canopus called: and there at length
945
Shall Zeus renew the reason in thy brain
With the mere touch and contact of his hand
Fraught now with fear no more: and thou shalt bear
A child, dark Epaphus—his very name
Memorial of Zeus' touch that gave him life.
950
And his shall be the foison and the fruit
Of all the land enriched by spreading Nile.
Thence the fifth generation of his seed
Back unto Argos, yet unwillingly,
Shall flee for refuge—fifty maidens they,
955
Loathing a wedlock with their next in blood,
More kin than kind, from their sire's brother sprung.
And on their track, astir with wild desire,
Like falcons fierce closing on doves that flee,
Shall speed the suitors, craving to achieve
960
A prey forbidden, a reluctant bride.
Yet power divine shall foil them, and forbid
Possession of the maids, whom Argive land
Shall hold protected, when unsleeping hate,
Horror, and watchful ambush of the night,
965
Have laid the suitors dead, by female hands.
For every maid shall smite a man to death,
Dyeing a dagger's edges in his throat—
Such bed of love befal mine enemies!
Yet in one bride shall yearning conquer hate,
970
Bidding her spare the bridegroom at her side,
Blunting the keen edge of her set resolve.
Thus of two scorns the former shall she choose,
The name of coward, not of murderess.
In Argos shall she bear, in after time,
975
A royal offspring. Long it were to tell
In clear succession all that thence shall be.
Take this for sooth—in lineage from her
A hero shall arise, an archer great,
And he shall be my saviour from these woes.
980
Such knowledge of the future Themis gave,
The ancient Titaness, to me her son.
But how, and by what skill, 'twere long to say,
And no whit will the knowledge profit thee.
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 846 focus
Die Stadt Kanobos hebt sich an des Landes Saum,
Dicht, wo der Neilos mündet, an der Ufer Damm.
Dort gibt dir Zeus des Geistes alte Kraft zurück,
845
Mit leiser Hand dich streichelnd und berührend nur.
Und du gebierst den dunkelbraunen Epaphos,
Von Zeus' Berührung so genannt. Ihm zinsen einst
Die Gauen, die des Neilos breiter Strom benekt.
Ein Stamm von diesem, der mit fünfzig Sprossen blüht,
850
Der fünfte, kehrt nach Argos einst ungern zurück,
Ein Haufe Jungfrau'n, der dem Chebund entflieht
Der Stammesvettern. Diese, blind in Liebeswahn,
Den Falken gleich dicht hinter Tauben hergestürmt,
Erjagen sich die Frauen, - unheilvolle Jagd!
855
Denn ihnen gönnen Götter nicht der Liebe Glück.
Pelasgererde birgt sie, wann der Frauen Arm
Und nächtlichlauernd kühner Zorn sie niederschlug:
Die Hand der Braut gibt jedem Bräutigam den Tod,
Und taucht ihr doppelschneidig Schwert in blut'gen Mord.
860
So möge sich Kythere meinen Feinden nah'n!
Nur Einer Jungfrau Busen rührt der Liebe Pfeil;
Ihr Herz in süßem Sehnen schreckt vom Gattenmord
Zurück, und wählt von Zweien dieses Eine sich:
Schwach will sie lieber heißen, als die Mörderin.
865
Aus ihrem Schooß wird Argos' Herrscherstamm erblüh'n.
Viel Worte braucht's, um dieses deutlich darzuthun:
Genug! Aus diesem Samen sproßt ein kühner Held,
Der bogenstolze, welcher mich von dieser Qual
Erlösen wird. So hat es meine Mutter mir
870
Enthüllt, die graue Themis vom Titanenstamm.
Doch wie und wo, zu sagen, dies braucht lange Zeit;
Und wenn es dir kundwürde, frommte dir's zu nichts.

Commentary

Critical apparatus to Prometheus Bound (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of Prometheus Bound.) focus

28. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-33

ἐπηύρω:
ἐπηύρω
Μ.
ἀπηύρω
G. Lips. Aug. Eustathius p. 675, 49. schol. ad II. VII. 190. in Crameri Anecd. Paris. III. p. 226, 31. Defendit
ἀπηύρω
Abreschius in Misc. Obs. VIII. p. 341. Elmsleius veram scripturam
ἐπηύρου
esse putabat, quod altera
forma
Attici non videantur usi esse. Aeschylum tamen ego hoc loco credam
ἐπηύρω
scripsisse, ne quater vocabula in
ου
terminarentur.

32. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-34

NA: Cram. Anecd. Paris. IV. p. 14, 4.

34. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-35

φθέγξει: Libri
φθέγξηι
.

36. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-36

κατοικτίζεις:
κατοικτίζῃ
G.
κατοικτίζη
Μ.
κατοικτίζεις
Lips. Aug.

40. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-37

σύμφημ':
σύμφημι
Lips. plene, ut si
ἀνηκουστεῖν
sequeretur. Ceteri libri
σύμφημ
.

42. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-38

ἀεί γε δὴ:
αἰεί τε δὴ νηλής
Μ. cum aliis.
αἰεί τοι νηλὴς
G.
αἰεί τοι δὴ νηλὴς
Lips. Aug.
αἰεί τι δὴ νηλής
alii.
αἰεί τει δὴ νηλὴς
Rob.
γε
praebuit Vind. 3. Porsono aliisque merito probatum.

43. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-39

τόνδε:
τῷδε
M. a pr. manu,

44. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-40

NA: Stobaeus LVIII. 6. Clemens Alex. Strom. V. p. 234. (399.) Theodoretus c. Graec. IV. p. 531. C. Georgides in Boissonadii Anecd. I. p. 85. apud quem
τὰ
pro
τὸ
legitur.

45. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-41

χειρωναξία:
χειρῶν ἀξία
Lips.
χειροναξία
G. Phrynichus in Bekkeri Anecd. p. 72, 14.
χειρωναξία· πολὺ μὲν τὸ χειρῶναξ, τὸ δ᾽ ἔργον οὐχ οὕτως, κἂν Αισχύλος δόκιμον ποιῇ τὴν φωνήν
.

48. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-42

ἔμπας:
ἔμπης
G.

48. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-43

ὤφελεν:
ὤφειλε
G. Lips. Aug.
ὤφελεν
Μ.

49. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-44

ἐπαχθῆ: Libri
ἐπαχθές
, quod quocumque modo explicetur, ineptam et ne recte quidem enuntiatam sententiam praebet, quia perfecto opus erat. Stanlei emendationem
ἐπαχθῆ
meo monitu recepit Blomfieldius. Coniecit hoc etiam Briggsius ad Theocr. I. 101.

49. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-45

θεοῖσι:
θεοῖς
Lips. Aug.

51. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-46

ἔγνωκα τοῖςδε: Interpungebatur
ἔγνωκα, τοῖςδε κοὐδὲν ἀντειπεῖν ἔχω
. Frustra haec alii defendere, alii corrigere conati sunt: de qua re accurate disputavit Mauricius Hauptius in Obs. crit. p. 57. Recte Bothius
ἔγνωκα τοῖςδε
coniunxit.

52. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-47

ἐπείξει δεσμὰ τῷδε:
ἐπείξηι τῶνδε
(
τῷδε
G.)
δεσμὰ
Μ. G. et alii libri.
ἐπείξῃ δεσμὰ τῷδε
Lips. Aug. aliique. Haec melior verborum collocatio.

53. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-48

ἐλινύοντα:
ἐλινύοντα
M. G.
ἐλιννύοντα
Lips. Aug.

54. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-49

ψάλια:
ψάλια
M. Lips. Aug.
ψέλια
G.

55. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-50

νιν: Scholiastae
νιν
interpretantur et
αὐτά
et
αὐτόν
. Prior interpretatio vera videtur.

59. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-51

πόρον: "
πόρον
Synes. Epist. 147. p. 288. A. sed
πόρους
Aristoph. Eq. 756. et schol. Marcellin. in Vit. Thuc. p. 2. 1. 9. Dionys. Halicarn, A. R. VII. 36. p. 1390. ed. Reisk." Haec adnotavit R. Porsonus, persuasitque Blomfieldio aliisque. Apud Aeschylum
πόρον
M. Lips. Aug. et plerique libri.
τρόπων
G.
τρόπον
Cant. 1. γρ.
τρόπον
Arund.
πόρους
nullus. Prudenter Scholefieldius vix satis vel caussae esse vel auctoritatis habere scholiastam Aristophanis et Marcellinum censuit, ut
πόρους
probaretur. Operae pretium est videre, quam leviter de testibus istis sit iudicatum. Solus scholiastes Aristophanis versum Aeschyli affert, habetque
πόρους
. At hic quam facili errore pluralem ponere potuerit, verba Aristophanis ostendunt,
ποικίλος γὰρ ἀνὴρ κἀκ τῶν ἀμηχάνων πόρους εὐμηχάνους πορίζων
. Aristophanem autem quo argumento, si Aeschyli versum in mente habuit,
πόρους
legisse iudicavit Porsonus, quum ille per metrum non potuerit
πόρον
ponere? Quid autem Marcelinus? De Thracibus et Dolopibus,
καταφεύγουσιν ἐπὶ τὰ χρηστήρια, εἰδότες ὅτι μόνος ὁ θεὸς ἐξ ἀμηχάνων εὑρίσκει πόρους. θεῶν γὰρ ἰσχὺς καὶ κατ' Αισχύλον ὑπερτέρα
. Vt hic Aeschyli versum respexerit, quid impedit credere eum memoriae errore
πόρους
scripsisse? Denique quid Dionysius ?
δεινὸς ἀνὴρ τά τ' ἄλλα καὶ πόρους εὑρεῖν ἐν ἀπόροις
. Non magis profecto hic de Aeschylo cogitavit quam multi ali qui similia saepe dixerunt: quorum satis magnum numerum congessit Blomfieldins. Huic quidem etiam in eo assentiri nequeo, quod in Callistrati Imag. I. p. 145, 24.
πόρους
scribi voluit, ubi rectissime legi
ἀσθματος ἔνδειξιν, ἐγειρομένην οἴκοθεν ἐκ τῶν ἀμηχάνων πόρων
apparet ex cap. 9. p. 157, 6. Nec defendendo apud Aeschylum plurali prodest quod pluralem in simili sententia posuit,
δεινοὶ πλέκειν τοι μηχανὰς Αιγύπτιοι
(fr. 351): nam id quivis fecisset. Nec respexit Aeschyli versum Plato, quum in Symposio p. 203. D. de Amore scripsit
θηρευτής δεινός, ἀεί τινας πλέκων μηχανὰς καὶ πόριμος
. Nec mirandum quod apud Alciphronem L. S. p. 30. nemo correxerit
πόρους ἐξ ἀπόρων
. Nam mirandum potius esset, si id fecisset quisquam. Etenim ibi homo, qui sua omnia
ἄπορα
esse dixit, uxori scribit invitatum se a piratis ad ineundam societatem esse:
οὗτοί με κοινωνὸν ἐθέλουσι λαβεῖν τοῦ τολμήματος, πόρους ἐκ πόρων εὐμεγέθεις ὑπισχνούμενοι
. Neque ulla caussa erat cur mallet in Aristarchi versibus apud Stobaeum LXII. 9.
πόρους
scribi,
οὗτος γὰρ ὁ θεὸς καὶ τὸν ἀσθενῆ σθένειν τίθησι καὶ τὸν ἄπορον εὑρίσκειν πόρον
. Denique si putavit Vrsinum ad Virgilii Eel. V. 1.
πόρους
in Aeschyli versu ex MSS. posuisse, quid prohibet credere versum ex scholiasta Aristophanis ab Vrsino esse adscriptum?

60. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-52

ἄραρεν:
ἄφησεν
legitur apud Ioannem Diaconum ad Hesiodi Scutum ν. 271.

60. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-53

δυςεκλύτως:
δυσεκβλήτως
G.
δυσεκλείτως
ante correctionem Lips.
δυσκωλύτως
legitur in scholiis Baroccianis ad Soph. Εl. 147.
δυςεκχύτως
in Crameri Anecd. Par. IV. p. 262, 24.

62. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-54

μάθῃ:
μάθοι
Lips. Aug.

64-65. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-55

NA: Schol. Aristoph. Ran. 826. Suidas in v. ἐπιβρεμέτας. Sumpsit haee Aeschylus ex Hesiodi Theog. 521.
δῆσε δ᾽ ἀλυκτοπέδῃσι Προμηθέα ποικιλόβουλον δεσμοῖς ἀργαλέοισι, μέσον διὰ κίον ἐλάσσας
. Quae sic videtur interpretatus esse, ut cuneum per medium Prometheum putaverit adactum esse. Idque iteravit in Soluto Prometheo, ut ex his a Cicerone in Latinum sermonem translatis versibus cognoscitur,
hos ille cuneos fabrica crudeli inserens perrupit artus, qua miser sollertia transverberatus castrum hoc Furiarum incolo
. At Hesiodus verba sua ita intelligi voluit,
τὰ δεσμὰ διὰ μέσον κίονα ἐλάσσας
, in media columna, ad quam alligatus fuerit Prometheus, affixas esse manicas. Sanguinis ex vulnere profluentis quod mentio non facta sit, Schützius hanc fuisse caussam putabat, quod secundum Homerum Il. V. 340.
ἰχώρ
diis pro sanguine esset. Mihi hic nihil caussae fuisse videtur, ut de sanguine aliquid adderetur. Nec tamen idcirco contenderim non esse sanguinem oculis spectatorum ostensum. Certe eius mentio facta est in Soluto Prometheo, ubi Prometheus dicebat
pinnala cauda nostrum adulans sanguinem
.

66. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-56

αἰαῖ:
αι αι
M. G. Lips.
αῖ αῖ
Aug. et edd. vett.

66. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-57

σῶν ὑπὲρ στένω: Libri
ὑπερστένω
, nisi quod Paris. Ε.
ὑπὲρ στέρνω
habet. Bothius
ὑπὲρ στένω
, quod congruit cum sequentibus.

67. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-58

σὺ δ᾽ αὖ:
σὺ δ' οὖν
Rob. et pauci libri.

67. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-59

τῶν Διός τ' ἐχθρῶν:
τὸν διός τ' ἐχθρὸν
Lips. Aug.

67. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-60

ὕπερ:
ἅπερ
Μ. G.
ὑπερστένεις
, omisso
στένεις
in principio sequentis versus, Lips. Aug.

68. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-61

NA: Thomas M. p. 235, 6.

68. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-62

οἰκτιεῖς:
οἰκτιῆς
G.

68. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-63

NA:
σκόπει
in fine versus addunt Lips. Aug. non G. Scilicet in M. in margine adscriptum
λείπει σκόπει
.

69. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-64

NA: Signum interrogandi, quod repertum a se scribit Stephanus, habet in fine versus G. et ut videtur M. Recte fortasse.

70. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-65

τῶνδε:
τόνδε
Μ. a pr. manu.

71. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-66

μασχαλιστῆρας:
πλευρὰς μασχαλίστρας
G. Meminit ex hoc loco
μασχαλιστῆρας
Thomas M. p. 236, 11. Describit
μασχαλιστῆρας
Pollux I. 147.

72. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-67

ἐγκέλευ' ἄγαν:
ἐγκέλευ' ἔτι
, et in margine
γρ. ἄγαν
, Vind. 3.

73. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-68

γε πρός:
δε
pro
γε
G. et alii.
σε
Rob. et libri nonnulli.
γέ σε
Ven. 2.
πρός
omittunt Lips. Aug.

74. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-69

κίρκωσον:
κίρκωσον
Μ. qui in margine
ἀντὶ τοῦ κρίκωσον
habet.
κρίκωσον
G. Lips. Aug. et plerique libri.

75. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-70

πόνῳ:
χρόνῳ
pro
πόνῳ
Rob. et pauci codices.

76. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-71

θεῖνε:
θεῖνε
Lips. Aug.

76. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-72

διατόρους:
Διάτορος
fere active dicitur. Scholiastes
τὰς διατειρούσας καὶ τιτρωσκούσας, ἢ διατετορευμένας
. Prior interpretatio aperte inepta est. Dicuntur compedes perforatae, non quod annulorum instar crura amplectantur, sed quod foramina habent, per quae clavi adacti eas saxis affigant.

76. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-73

πέδας:
πόδας
Lips. Aug. Rob.

77. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-74

NA: Eustathius p. 1629, 11. 1827, 46.

77. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-75

οὑπιτιμητής γε:
οϋπιτιμήσγε
, ab alia manu ultimis syllabis in
τήςγε
mutatis, M.
οϋπιτιμητής δε
G.

78. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-76

γηρύεται:
γαρύεται
G. et pauci alii codices.

79-80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-77

NA: Eumathius p. 225. apud quem
μαλακίζου
et
αὐθαδείαν
legitur.

80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-78

ὀργῆς τε:
ὀργήν τε
G.

80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-79

τραχύτητα:
βαρύτητα
G.
θρασύτητα
Eumathius, Lips. Aug. et alii codices.

80. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-80

μὴ 'πίπλησσέ μοι:
μὴ πίπλασσέ μοι
, ad
α
superscripto
η
, Lips.

81. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-81

κώλοισιν:
κώλοισι
, ad
ω
superscripto
ο
, Lips.

83. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-82

ἐφημέροισι:
ἐφημερίοισι
G.

83. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-83

προςτίθει: Dubitabat Blomfieldius an
προςτίθη
scribendum esset, quod in Etym. M. p. 478, 10. doceatur tertias imperfecti personas fieri secundas imperativi,
τίθη, πίμπλη
,

84. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-84

ἀπαντλῆσαι:
ἀπαντλῆσαι
M. G. Lips. Aug.
ἀπαλλάξαι
pauci codices.

86. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-85

δεῖ:
δεῖν
G.

86. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-86

αὐτὸν γάρ σε δεῖ Προμηθέως: Affert
αὐτόν σε δεῖ προμηθέως
Eustathius p. 1497, 42. Scholiastes Pindari ad Pyth. V. 35.
διὸ καὶ τοὔνομα ἀπὸ τοῦ προμαθεῖν ἔσχε. καὶ Σοφοκλῆς δὲ ἐν τῷ Προμηθεῖ “τοῦ Προμηθέως”, θέλων λέγειν τῆς φρονήσεως ἀντέχεσθαι καὶ μὴ τῆς μεταμελείας
. Quae verba Boeckhius in libro quem de tragicis Graecis scripsit p. 121. recte videtur ad hunc Aeschyli versum rettulisse, negans ab Sophocle scriptum esse Prometheum. Alioqui non legeremus quae de Aeschyli Prometheo praefati sunt antiqui interpretes,
κεῖται ἡ μυθοποιΐα ἐν παρεκβάσει παρὰ Σοφοκλεῖ ἐν Κόλχοις, παρὰ δ᾽ Ευριπίδῃ ὅλως οὐ κεῖται
. Falluntur ergo, qui, ut Valckerus in Mythologia Iapetidarum p. 19. Prometheum ab Sophocle scriptum credunt. Vt apud Aeschylum, ita etiam apud Pindarum Ol. VII. 80.
Προμαθέος αιδώς
dictum esse ostendit Pyth. V. 35.
Ἐπιμαθέος θυγατήρ Πρόφασις
.

87. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-87

ἐκκυλισθήσει: Libri
ἐκκυλισθήσῃ
.

87. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-88

τέχνης:
τέχνης
M. G. Lips. Aug. et plurimi codices. γρ.
τύχης
supra adscriptum in Lips.
τύχης
Rob. et libri nonnulli. In M. ad
τέχνης
adscriptum
τῶν δεσμῶν
.

88. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-89

δῖος:
ὦ διός
M. G. Lips. Aug. Rob.
ὦ δῖος
Victorius.

88. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-90

ταχύπτεροι:
ταχύτεροι
G.

90. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-91

NA: Respexisse videtur Pollux VI. 201. V. Petiti Misc. Obs. II. 18.

90. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-92

παμμῆτόρ:
παμμήτωρ
Μ.

91. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-93

κύκλον ἡλίου:
ἡλίου κύκλον
G.

92. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-94

ἴδεσθέ μ', οἷα:
ίδεσθ᾽ οἷα
Lips. Aug.

93. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-95

δέρκεσθε, οἵαις αἰκίαισιν:
δέρ χθηθ' οἵαις αικίαισι
M. erasis post
δέρ
aliquot litteris.
δέρχθηθ' οἵαις ἀνίαισιν
(
ἀνίαισι
Aug. Rob.) G. Lips. Aug. Rob. Ad
οἵαις
in Lips. supra adscriptum γρ.
αναῖς
. Plerique libri
αἰκίαισι
habere videntur, ut Ald. Turn. Blomfieldius secundum Elmsleii praeceptum ad Med. 608. nota X.
αἰκείαισιν
scripsit. Eximia arte Aeschylus fecit Prometheum, tandem, postquam solus est neque audiri potest a feroci irrisore, quo praesente contemptim tacuerat, rumpere silentium, initio quidem adhuc constricto magnitudine mali pectore aegre et tardioribus numeris caelum terramque testes iniuriae appellare, mox autem libero impetu indignationem citatis anapaestis effundere, paullo post vero dignitatis suae memorem quieto tranquilloque animo sese conscientia recte factorum consolari.

94. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-96

μυριετῆ:
μυριέτη
Lips. Scholiastes
πολυετῆ· ἐν γὰρ τῷ πυρφόρω τρεῖς μυριάδας φησὶ δεδέσθαι αὐτόν
. Hyginus Poet. astr. II. 15.
Prometheum autem in monte Scythiae nomine Caucaso ferrea catena vinxit: quem alligatum ad triginta milia annorum Aeschylus tragoediarum scriptor ait
. Id si Aeschylus
τριςμύρια ἔτη
dixit, videri potest usitata formula nihil nisi ingentem numerum significasse. Ideo tamen hic
μυριετῆ χρόνον
non eam vim quam
πολυετῆ
, sed paullo maiorem habet, numero annis addito quasi vivam imaginem immensi spatii animo offerens.

95. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-97

ἀθλεύσω:
ἀθλεύσω
G. Rob. et alii libri.

98. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-98

αἰαῖ:
φεῦ φεῦ
M. G. et aliquot alii codices.
αι αι
Lips. Aug. atque alii.
αἳ αἳ
Rob. Qui cum Porsono
φεῦ φεῦ
praetulerunt, videntur id hiatus vitandi caussa fecisse. At is in interiectionibus legitimus est. Aptius hic videtur
αἰαῖ
, solentque id glossatores
φεῦ φεῦ
interpretari.

99. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-99

πῇ:
πῆι
M. G. Lips. Aug. multique alii codices et Rob.
πῆ
Ald.
πῇ
a recte editum inde a Turnebo.

100. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-100

τέρματα:
τέρματα
M. Ita recte Turnebus. Fuerunt qui hoc corrigendo orationem enervarent.
τέρμα
G. Lips. Aug. Rob. et reliqui ut videtur libri. In edd. vett. coli signo vel puncto post
στενάχω
distinguitur, non posito signo interrogandi post
ἐπιτεῖλαι
, quod placuit fere recentioribus. At multo gravior hic obliqua oratio est. Sic etiam v. 183. ss.

102. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-101

σκεθρῶς:
σκοθρῶς
M. a pr. manu.
τορῶς
nonnulli codices.

102. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-102

τὰ μέλλοντ', οὐδέ μοι:
τὰ μέλλοντα οὐδ᾽ ἐμοὶ
G.

103. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-103

πῆμ' οὐδὲν:
πῆμα οὐδὲν
G.

104. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-104

γιγνώσκονθ᾽:
γιγνώσκονθ'
Μ. Reliqui
γινώσκονθ'
.

105. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-105

NA: Moschopulus in Agapetum apud Fabricium Bibl. Gr. vol. XII. p. 306. sive ed. Harl. vol. VIII. p. 41. Theodorus Hyrtacenus Epist. S. et 43.

105. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-106

ἀδήριτον:
ἀδήρητον
Lips. Aug.

108. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-107

πορὼν:
πορῶν
M. Lips.
πορών
G. Aug.

108. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-108

ἐνέζευγμαι:
ἐνέζευγμαι
M. G. aliique codices.
ἐζευγμαι
Aug. Lips. et plerique codices.
ὑπέζευγμαι
edd. vett.

109. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-109

NA: Hesychius in v.
ναρθηκοπλήρωτες
. Schol. Ambrosianus ad Od. v. 490.

110. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-110

πηγὴν:
πηγήν
scriptum est apud Hesychium.
παγήν
, superscripto
η
, Lips.

111. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-111

πάσης:
πάσης
M. G. Lips. Aug. et plerique codices.
πᾶσι
nonnulli codices et Ald. Rob.

111. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-112

πέφηνε:
πέφηνε
M, G. Lips. Aug. et ceteri ut videtur codices.
πέφυκε
editiones veteres.

112. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-113

τοιάςδε:
τοιᾶς δε
G. Ceteri
τοιάσδε
. Quod Stanleius coniecerat non satis perspecto usu Graecorum,
τοιώνδε
, quattuor codices Vindobonenses habere dicit Schützius, testis valde suspectus.

113. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-114

πασσαλευτὸς ὤν:
πασσαλευτός
, omisso
ὤν
, G. Lips. Aug. et plerique codices.
πασσαλευμένος
Μ. et alii codices,
πασσαλευόμενος
Cantabr. 2.
δεσμοῖσι πεπασσαλευμένος
Rob.
πασσαλευτὸς ὢν
receptum inde a Turnebo.

114-115. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-115

NA: In Lips.
ἔα. ἔα. ἔα. ἔα. τίς ἀχώ. τίς ὀδμά
. ab alia, ut videtur, manu in fine praecedentis versus post
πασσαλευτός
addita sunt, omissis
προσέπτα μ' ἀφεγγὴς θεόσυτος
. Eadem omissa in Aug. in quo priora sic scripta sunt,
ἔα. ἔα. ἔα. τίς ἀχώ. τίς ὀδμά
. Recte scholiastae
ἐκπλήξεως ἐπιρρήματα. ἐπιρρήματα ἐκπληκτικά
. Quorum
ἔα ἔα
rei subitae mirationem,
ἔα ἔα
quid secuturum sit exspectationem significat. Vehementer commoveri Prometheum, ubi illa in solitudine aliquem ad se accedere sentit, per se patet. Itaque hic unicus est in hac tragoedia locus, in quo Prometheum pauca videmus liberioribus numeris exclamare. In ceteris quae loquitur omnibus summam servat gravitatem, aut iambis, aut, quum indignatione corripitur, anapaestis utens,

115. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-116

NA: Quis credat quaesitum esse quid oluerint Oceanides? Ambrosiam spirare putabat Schützius, odorem qualis esset deorum marinorum Jacobsius in Museo Attico vol. III. p. 403. Neutrum qualis sit intelligas. Ambrosium enim ipsum nomen non mortalium, sed deorum esse indicat: hic vero qui est? Non magis dicas quid dii marini redoleant, nisi valde diversum ab eo quod
νέποδες καλῆς ἁλοσύδνης
apud Homerum. Satis est meminisse, qui vitam sub dio agant, sensibus uti acrioribus, eoque facile vel levi aurae motu adventum alicuius percipere naribus.

116. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-117

θεόσυτος:
θεόσυτος
M. G. et reliqui, ut videtur, libri praeter Arundelanium, ex quo
θεόσυτος
Stanleius restituit.

116. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-118

κεκραμένη:
κεκραμμένη
ante rasuram M.

117. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-119

ἐπὶ πάγον: Constat hic versus ex dochmio et Cretico.
ἐπίπαγον
Lips.

118. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-120

ἐμῶν θεωρός:
ἡμῶν θεωρός
, cum rasura ante
ός
, Μ.

119. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-121

θεόν:
θεὸν
superscripto
ὢν
Lips.
θεῶν
Aug.

122. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-122

εἰςοιχνεῦσιν:
εἰσοιχνεῦσιν
Μ.
εἰσοιχνεῦσι
alii.
εἰσιχνεῦσιν
Lips. Aug.
εἰσιχνεῦσι
G. et alii. Eustathius p. 1483, 39.
ὅσοι τὴν Διὸς αὐλὴν οἰχνεῦσι
.

123. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-123

βροτῶν:
τῶν βροτῶν
codices nonnulli et Ald. Rob.
τὸν
solum G.

124. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-124

φεῦ φεῦ:
αἳ αἳ
Vind. 2. 4. Ask. A.
φεῦ φεῦ
ceteri libri, quod hic, ubi stupet potius quam dolet Prometheus, recte se habet.

124. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-125

κινάθισμα:
κινάθισμα
memorat Hesychius.

125. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-126

ἐλαφραῖς:
ἐλαφρᾶς
Μ.

128. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-127

φοβηθῇς:
φοβηθεὶς
, gravi accentu per circumflexum tramisso, Lips.
φοβηθείς
Aug.

128. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-128

ἥδε: Libri
ἥδε
. Scribendum
ὧδε
. Scholiastes ex antiquis et probis auctoribus
ὁ ρυθμὸς Ἀνακρεόντειός ἐστι κεκλασμένος πρὸς τὸ θρηνητικόν. ἐπεδήμησε γὰρ τῇ Αττικῇ Κριτίου ἐρῶν, καὶ ἠρέσθη
(libri
ἠράσθη
)
λίαν τοῖς μέλεσι τοῦ τραγικοῦ. ἐχρῶντο δὲ αὐτοῖς οὐκ ἐν παντὶ τόπῳ, ἀλλ᾽ ἐν τοῖς θρηνητικοῖς, ὡς καὶ Σοφοκλῆς Τυροῖ. ἔστι δὲ ταῦτα ὅμοια τῷ οὐδ᾽ αὖ μ' ἐάσεις μεθύοντ᾽ οἴκαδ᾽ ἀπελθεῖν
. Dixi de hoc metro in Elem. doctr. metr. p. 492. et ad Sophoclis Antig. 833.

129. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-129

ἁμίλλαις:
ἁμίλαις
Lips.

130. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-130

προςέβα:
προσέβα
, superscripto
η
, Lips.

131. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-131

μόγις:
μόλις
G. (sed hic
ι
a minio in
γ
mutato) et Ven. 3. Rob.

133-134. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-132

ἄντρων μυχόν:
ἄντρων μυχῶν
Lips. Aug. Omiserunt Turnebus
ἄντρων
, Canterus
μυχόν
.

134. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-133

μου:
με
pro
μου
Lips. Aug.

134. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-134

θεμερῶπιν:
θεμερῶπιν
Μ. a pr. manu et Victorius.
θερμερώπιν
Μ. a sec. manu et G. Aug. cum plerisque libris et Εtym. Μ. p. 447, 12.
θερμερώπην
Lips.
θερμωπὴν
Ask. C.
θερμῶπιν
Colb. 1.
θεμεῤῥῶπιν
Turn. V. Bentl. in epist. ad Millium p. 66. (516. ed. Lips.) Hesychius
θεμερῶπις, ἐρασμία αἰσχύνη
. Sic recte emendarunt. Idem
θεμερή, βεβαία, σεμνή, εὐσταθής. θεμερόν, σεμνόν, ἀφ' οὗ καὶ τὸ σεμνύνεσθαι θεμερύνεσθαι
, quod verbum Pollux VI. 185. comicum esse dicit. Pro radice horum vocabulorum sumendum est
θεμός
, quod significaverit positionem, h. e. motus in quietem mutationem: unde
θεμῶσαι
Ιl. IX. 486. 542. Hinc
θεμερός
sedatus, modestus, lenis, mitis est. Empedocles emendatus a Bentleio
Δῆρις θ' αἱματόεσσα καὶ Αρμονίη θεμερώπις
. Id ad mites maturitate fructus translatum in epigrammate quod in Brunckii Anal. vol. III. p. 189. est CXC. et in Appendice Anthol. Palat. 239.
Αττει θ᾽ ὑψίστῳ καὶ συνιέντι τὸ πᾶν, τῷ πᾶσιν καιροῖς θεμερώτερα πάντα φύοντι
. Welckero in Trilogia p. 25. omnium interpretum soli, credo, in mentem venit Oceanides maxima corporis parte nudas, ut in picturis, in orchestram esse demissas.

136. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-135

αἰαῖ, αἰαῖ:
αι
ter M. bis Lips. Aug.
οι
bis G.
αι
quater codex Par. B. et sic post Heathium editores.

138. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-136

εἱλισσομένου:
τ' εἰλισσομένου
M. G. Lips. Aug.
θ' είλισσομένου
inde a Turnebo editores.

139. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-137

ἀκοιμήτῳ:
ἀκοιμήτωρ'
ρεύματι Lips.

140. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-138

ἐςίδεσθ':
ἐσίδεσθ'
non
ἐσίδεσθέ με
neque
εἰσίδεσθέ μ'
, M. atque ita Turn.
ἐσίδεσθέ με
G. et alii codices.
ἐσίδεσθέ μου
Lips. Aug.
ἐσίδεσθέ με
plerique.

141. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-139

προςπορπατὸς:
πρὸς πατρὸς
, adscripto a manu tertia, quae saeculi XV. esse videtur,
προσπορπατὸς
, Μ.
πρὸς πα τος
, post
α
eraso
ρ
, ut videtur, et superscripto ab alia manu
πορ
, G.
πρὸς πορ πατός
, superscripto
πορ
,
προςπαρτός
, Lips.

142. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-140

σκοπέλοις:
σκοπέλων
Aug. et superscripto
οις
Lips.

142. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-141

ἐν ἄκροις:
ἐν ἄκραις
G.

144. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-142

λεύσσω:
λεύσω
G.

145. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-143

ὁμίχλη:
ὁμίκλα
Arund. Ven. 2. Ceteri libri
ὁμίχλη
.

146. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-144

εἰςιδούσα:
ἰσίδουσα
, cum hoc accentu, litteris autem
αι
paene evanidis, M.
εἰσιδούσῃ
G. Hoc et
εἰσιδοῦσι
legi observat scholiastes. Atque aliquot codices
εἰσιδοῦσι
vel
εἰσιδοῦσιν
.
εἰσιδοῦσα
Lips. Aug.
εἰσιδοῦσαι
, superscripto
a
, Par. N.
εἰσιδοῦσαι
Turnebus. Dubitari potest an
εἰσιδοῦσαν
scripserit Aeschylus, ut in Choeph. 405.
ἐπάλλεται δ' αὖτέ μοι φίλον κέαρ τόνδε κλύουσαν οἶκτον
.

147. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-145

πέτραις:
πέτραι
Lips. Aug.
πέτραις
aliquot codices et Aldina, quod fortasse praeferendum est.

148. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-146

ταῖςδ᾽ ἀδαμαντοδέτοισι:
ταῖς ἀδαμαντοδέτοις
M. Lips. Aug. et ceteri libri plerique.
ταῖς ἀκαμαντοδέτοις
G. In M. priori syllabae in
ἀδαμαντοδέτοις
supra adscriptum a pr. manu
δ' α
.. Turnebus
ἀδαμαντοδέτοισι
, Victorius
ταῖςδ'
posuit.

150. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-147

δὲ δὴ:
δὲ δὴ
M. et ceteri libri plerique.
δε
G.
δὲ
Lips. Aug.

150. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-148

ἀθέτως: Libri omnes
ἀθέσμως
, nisi quod
ἀθέμως
Lips. Aug. Emendavit Bentleius in epist. ad Millium p. 66. (516. ed. Lips.) ex Hesychio, apud quem sic scriptum est,
ἀθέτως, ἀθέσμως, οὐ συγκατατεθειμένως. Αἰσχύλος Προμηθεῖ δεσμώτῃ
.

151. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-149

δὲ:
γάρ
pro
δὲ
G.

152. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-150

εἰ γάρ μ' ὑπὸ γῆν:
εἰ γὰρ ὑπὸ γαῖαν
Lips. Aug.

152. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-151

νέρθεν θ': Libri
νέρθεν τ' ἀΐδου
, nisi quod
ἔρθεν
(sed spiritu et accentu linea transfixis) G. habet et
ἔρθεν
Par. N.
νέρθεν θ' Ἅιδου
Turnebus, unde usitatam formam Blomfieldius restituit.

154. mvp-aeschylus-tlg0085-tlg003-hermann1852-appcrit-lat1-152

ἧκεν:
ἧκε
G. Lips.

English commentary on Prometheus Bound (OCR draft) (N. Wecklein, translated by F. D. Allen. Ginn & Company, 1893; compared with the 1891 printing. Printed commentary pages 31–144. Provisional alignment and unresolved OCR are visibly flagged.) focus

1-127. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-1

1
2
1-127: Prologue (πρόλογος).

1-87. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-2

3
4
1-87: First Scene. Cratos and Bia, dragging the figure representing Prometheus, enter on the left; He- phaestus with smith's tools accompa- nies them.

28. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-25

5
6
28. ἐπηύρου: of the verb ἐπαυρίσκο- μαι only the second aorist ἐπηυρόμην is used by the tragic poets. ἐπηύρου is here ironical; such reward thou didst reap! Cp. Il. i. 410; and xv. 16 οὐ μὰν οἶδ᾽ εἰ αὖτε κακορραφίης ἀλεγεινῆς πρώτη ἐπαυρήαι, καί σε πληγῇσιν ἱμάσσω.

29. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-26

7
8
29. θεὸς θεῶν (see on 19): said with reference to βροτοῖσι. The gods have a common interest as opposed to mortals. θεῶν modifies τιμάς. ὑποπτήσσων: cp. 175, 960.

30. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-27

9
10
30. τιμάς : distinctive possessions, privileges, prerogatives, like γέρα, 107. See on 229. – πέρα δίκης: this, in the mouth of the well-disposed Hephaes- tus, must be taken as expressing the poet's own sentiment.

31. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-28

11
12
31. φρουρήσεις: said in reference to the sleeplessness mentioned in the next verse. Α φρουρός is forbidden to sleep. -ἀτερπή : cp. ἄζηλον 143; Od. xi. 94 ὄφρα ἴδῃς νέκυας καὶ ἀτερπέα χῶρον.

32. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-29

13
14
32. ὀρθοστάδην: see Introduction, p. 5, footnote 3. – κάμπτων γόνυ: of taking a posture of rest ; γόνυ κάμψαι· ἀναπαύεσθαι, Hesych. Cp. 396; Il. vii. 118 φημί μιν ἀσπασίως γόνυ κάμψειν, εἴ κε φύγῃσιν δηΐου ἐκ πολέμοιο, Eur. Hec. 1080, 1150; Catull. lxiv. 303 niveos flexerunt sedibus artus.

33. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-30

15
16
33. πολλοὺς δ᾽ ὀδυρμούς: προανα- φωνεῖ τὰς μονῳδίας αὐτοῦ, Schol.

35. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-31

17
18
35. νέον: adverbial. See Krüger II. § 46, 6, 7. The same thought recurs 96, 149, 310, 389, 942, 955.

38. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-32

19
20
38. προύδωκεν : like κλέψας ὤπασεν, 8.-Cratos begins this angry collo- quy with three verses (cp. 613), but afterwards speaks regularly two; He- phaestus speaks single verses through- out, in accordance with his gruff and blunt-spoken nature. - ὅστις: has a qualitative force, one who betrayed (was such as to betray) = since he be- trayed. So 759; Pers. 744 παῖς δ᾽ ἐμὸς τάδ᾽ οὐ κατειδὼς ἤνυσεν νέῳ θράσει, ὅστις ... ἤλπισε. ence.

39. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-33

21
22
39. δεινόν: mighty, a mighty influ- Cp. Sept. 1031 δεινὸν τὸ κοινὸν σπλάγχνον οὗ πεφύκαμεν, Soph. El. 770 δεινὸν τὸ τίκτειν ἐστίν, Eur. Andr. 985 τὸ συγγενὲς γὰρ δεινόν, Phoen. 355 δεί- νὸν γυναιξὶν αἱ δι ὠδίνων γοναί, Iph. Α. 917 δεινὸν τὸ τίκτειν καὶ φέρει φίλ- τρον μέγα. – ὁμιλία: Quint. Decl. 321 consuetudo alienos etiam ac nulla necessitudine inter se DIOV TE NJE coniunctos componere et ad- stringere officiis potest.

41. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-34

23
24
41. οἷόν τε; licet? is it allowa- ble? Cp. Ar. Thesm. 3 οἷόν τε ... παρὰ σοῦ πυθέσθαι; may a body ask? — πῶς οὐ: cp. 589, 759; Soph. Ai. 677 ἡμεῖς δὲ πῶς οὐ γνωσόμεσθα σωφρονεῖν; Ar. Nub. 398 καὶ πῶς, εἴπερ βάλλει · τοὺς ἐπιόρκους, δῆτ᾽ οὐχὶ Σίμων᾽ ἐνέ- πρησεν; Isocr. Paneg. 175 πῶς οὐ χρὴ διαλύειν ταύτας τὰς ὁμολογίας; – δει- μαίνεις ; refers to the foregoing δεινόν.

42. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-35

25
26
42. The first and second persons of εἰμί are less often omitted, yet see 178, 246, 320, 373, 987. Only with ἕτοιμος is the omission common; here it occurs even though ἐγώ is left out. Cp. Soph. Ai. 813 χωρεῖν ἕτοιμος (sc. εἰμί), Ο. Τ. 92, Eur. Med. 612. In 475 below, the missing σύ can be sup- plied from the preceding σεαυτόν. See Krüger I. § 62, 1, 5.

46. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-36

27
28
46. νὶν: in tragedy this word stands for all genders, in singular and in plural. G. 79, 1, Ν. 4; H. 261 D a. – ὡς ἁπλῷ λόγῳ: equivalent to ὡς ἁπλῶς εἰπεῖν, to speak plainly, bluntly. Ср. 975.

48. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-37

29
30
48. Cp. Eur. Iph. Α. 86 τἀξίωμα δὲ ἄλλος τις ὤφελ᾽ ἀντ᾿ ἐμοῦ λαβεῖν τόδε.

49. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-38

31
32
49 f. The sense is, "another sta- tion would have another burden: every one is bound to service and obedience save Zeus, the sovereign ruler; he alone commands all and obeys none” (ὑπ᾽ ἀρχᾶς οὔτινος θοάζων, Suppl. 595). – ἐπαχθῆ: vexatious, dis- agreeable. – κοιρανεῖν : with dative, like ἄρχειν 940, ἐπιδεσπόζει στρατῷ Pers. 241. See Krüger II. § 47, 20, 3.

51. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-39

33
34
51. ἔγνωκα τοῖσδε: I recognize it (the truth of what you say) by this (what is here going on). – οὐδὲν ἀντειπεῖν : sc. τὸ μὴ οὐ τὰ ἐπιτεταγμένα ποιεῖν.

52. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-40

35
36
52. δεσμὰ περιβαλεῖν : resolution in the fifth foot is very rare in trag- edy. This is the only case in the Prometheus. See on 2.

53. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-41

37
38
53. ἐλινύοντα: ἐλινύω is absolute here, but is construed with a partici- ple in 529.

54. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-42

39
40
54. ψέλια : the best manuscript has ψάλια, others ψέλια. Ammonius gives the distinction: ψάλια μὲν τὸ τοῦ ἵππου, ψέλιον δὲ τὸ ἄκροις βραχίοσι περι τιθέμενον κόσμιον. With such brace- let-like clamps Prometheus is fastened in the paintings described in the In- trod., p. 5, footnote 3.-δέρκεσθαι : said with reference to προσδερχθῇ above.

55. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-43

41
42
55 f. νὶν: τὰ ψέλια, Schol. ; see on 46. – ἐγκρατεῖ σθένει, ῥαιστήρι : of these two datives the one denotes the inner power (dynamic dative), the other the external means (instrumen- tal dative). ἐγκρατεῖ σθένει nearly = ἐγκρατῶς. In Il. xviii. 477 Hephaes- tus wields a ῥαιστὴρ κρατερή.

56. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-44

43
44
56. θεῖνε πασσάλευε : the connective is omitted ('asyndeton') when a sin- gle idea is expressed by two or more verbs, the second being a stronger ex- pression than the first. Ср. 58, 141, 392, 608, 698, 937; Pers. 426 ἔπαιον ἐρράχιζον, 463 παίουσι κρεοκοποῦσι, Cho. 289 κινεῖ ταράσσει, Sept. 60 χωρεῖ κοι νίει, 186 αύειν λακάζειν, Soph. Ai. 60 ὤτρυνον εἰσέβαλλον εἰς ἕρκη κακά, 115, 811, 844, 988, Ant. 1037 κερδαίνετ' ἐμπολᾶτε, Εl. 719 ἤφριζον εἰσέβαλλον ἱππικαὶ πνοαί, Trach. 1255 ἐγκονεῖτ᾽ αἴρεσθε, Eur. Hec. 507 σπεύδωμεν ἐγκο- νῶμεν, Phoen. 1434 ἔκλαι᾽ ἐθρήνει.

57. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-45

45
46
57. ματᾷ: διατρίβει, χρονίζει, He- sych.

59. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-46

47
48
59. Cp. Ar. Εq. 758 ποικίλος γὰρ ἁνὴρ κἀκ τῶν ἀμηχάνων πόρους εὐμή- χανος πορίζειν.

61. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-47

49
50
61. πόρπασον : long à (not n), as in πόρπαμα Eur. El. 820. Cp. ἐκθοινά- σεται 1025 (θοινατῆρος Ag. 1502, θοί- ναμα Eur. Ion 1495), and other tragic forms, as εὐνατήρ Pers. 137, εὐνάτειρα Pers. 157, ποινάτωρ Ag. 1281, ἱπποβά- μων 805 below and Supp. 284, έκα- τογκάρανος 353 (καρανοῦται Cho. 528), κυναγός, βαλός, γάπεδον, γάμοροι, γάπο- τος, ἕκατι, δαρόν, δάιος, and others.

62. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-48

51
52
62. σοφιστής: in Aeschylus's time this word had not acquired the mean- ing which Socrates and Plato after- wards gave it, and which through their influence passed into history. Cp. Athen. xiv. 632 c πάντας τοὺς χρω- μένους τῇ τέχνῃ ταύτῃ (i.e. τῇ μουσικῇ) σοφιστὰς ἀπεκάλουν, ὥσπερ καὶ Αἰσχύ- λος ἐποίησεν 'εἴτ᾽ οὖν σοφιστὴς κᾶλα παραπαίων χέλυν.' In this play, both here and 944, the word implies a crafty and unscrupulous cleverness.
Cp. the sense of σοφίζομαι in Soph. Phil. 77 ἀλλ᾿ αὐτὸ τοῦτο δεῖ σοφισθῆ- ναι, κλοπεὺς ὅπως γένηται τῶν ἀνικήτων ὅπλων. – ὤν : the speaker does not mean that Zeus is a σοφιστής. Logi- cally only Διὸς νωθέστερος belongs to μάθῃ ὤν. σοφιστής, though grammat- ically a predicate, refers only to Pro- metheus. The general sense is, "may learn that with all his artfulness he is slower-witted than Zeus."

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53
54
64. αὐθάδη: with this epithet the Homeric νηλέϊ χαλκῷ, λᾶας ἀναιδής, and the Euripidean λάβρῳ μαχαίρᾳ, Cycl. 403, may be compared. – γνά- θον: cp. γένus used in the sense of πέλεκυς in Soph. El. 196 and 485, Phil. 1205, and πελέκεων γνάθοις in Eur. Cycl. 395.

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55
56
65. στέρνων διαμπάξ: the passage of Hesiod, Theog. 521, δῆσε δ᾽ ἀλυκτο- πέδησι Προμηθέα ποικιλόβουλον δεσμοῖς ἀργαλέοισι μέσον διὰ κίον᾽ ἐλάσσας, which should be construed ἐλάσσας (τὰ δεσμὰ) διὰ μέσον κίονα, riveting the chains through the middle of the pillar, was wrongly understood as ἐλάσσας κίονα διὰ μέσον (τὸν Προμηθέα). Ac- cordingly, on an ancient black-figured vase, found at Chiusi and now in the Berlin Museum (No. 1722; Jahn, Archaeologische Beiträge, Plate viii.; Baumeister, Denkmäler fig. 1566), we find Prometheus represented as ac- tually impaled (on an upright stake passed lengthwise through the body). This revolting conception was modi- fied by Aeschylus into one more endurable for the eye. Even in He- siod's narrative the original notion is obscured: the older legend doubtless meant by the pillar a κίων οὐράνιος, that is, a sharp mountain-peak rear- ing itself to the sky. See on 349.

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57
58
66. ὑπό : because of, by reason of, denoting the cause; as Thuc. ii. 85 ὑπὸ ἀνέμων καὶ ὑπὸ ἀπλοίας ἐνδιέτριψεν οὐκ ὀλίγον χρόνον, ίν. 8 ὑλώδης τε καὶ ἀτριβὴς πᾶσα ὑπ᾽ ἐρημίας ἦν (sc. ἡ νῆ- σος), Soph. Ant. 221 ὑπ᾽ ἐλπίδων ἄνδρας τὸ κέρδος πολλάκις διώλεσεν, also Ag. 475 πυρὸς δ᾽ ὑπ᾿ εὐαγγέλου πόλιν διήκει θοὰ βάξις.

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59
60
67. αὖ κατοκνεῖς : see 36. – ἐχθρῶν ὕπερ: the tragedians often put the preposition after its noun when an attributive (as in 653 a genitive) follows both. Otherwise, the post- ponement of the preposition (with anastrophe of the accent) is per-
mitted in trimeter, as a rule, only when the preposition comes thereby to stand at the end of a verse. This occurs most frequently with περί, μετά, παρά, ὑπό, ὑπέρ, ἀπό, and ἐπί, in con- nexion with the genitive. The re- maining cases in Aeschylus are: with the dative, ὑπό 365 below and Pers. 190, ἐπί Suppl. 1003, μετά Pers. 613; with the accusative, περί Pers. 61.

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61
62
68. ὅπως μή κτέ.: for this form of warning see GMT. 272; G. 217, N. 4; Η. 886.

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63
64
70. ὀρῶ: said with emphasis after ὁρᾷς.

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66
71. μασχαλιστήρας : iron girths, passed round the body and nailed to the rock on either side.

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67
68
72. The asyndeton of the two clauses (instead of μηδὲν ἐγκέλευ᾿ ἄγαν, ἀνάγκη γὰρ ταῦτα δρᾶν: see on 373 f.) expresses irritation. Krüger I. § 59, 1, 8, and II. § 59, 1, 7. Im- patience at the repeated admonitions is also implied in the compound ἐγκέ- λευε, command imperiously, urgently.

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69
70
73. ἡ μὴν κελεύσω: defiant reply to Hephaestus's demand. - ἐπιθωύξω : ср. 277, 393, 1041; Eur. Hipp. 219 κυσὶ θωύξαι. The scholiast on 277 remarks, ἡ μεταφορὰ ἀπὸ τῶν κυνηγῶν: that is, the verb was properly used of a hunter's call to his dogs. – καὶ γέ: et quidem; yé serves to emphasize the stronger statement. Cp. Eur. Phoen. 610 ΠΟ. ὅς μ᾽ ἄμοιρον ἐξελαύνεις. ΕΤ. καὶ κατακτενῶ γε πρός. - πρός: adverbial. Cp. πρὸς δέ 929, καὶ πρός Cho. 299. G. 191, Ν. 2; Η. 785. ...

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71
72
74. χώρει κάτω: the scholiast un- derstands this literally : διὰ τοῦ ῾χώ- ρει κάτω᾿ τὸ μέγεθος ἐνέφηνε τοῦ δεσμευομένου θεοῦ. But it may mean simply, "proceed to the lower limbs." κίρκωσον: ἀντὶ τοῦ κρίκωσον, Schol. κρίκος, ring, is read in Il. xxiv. 272. The older form κίρκος (circus) sur- vived in the name of the bird (Od. xiii. 86 ἴρηξ κίρκος): see 857. Simi- lar are the Attic forms φάρξαι for φράξαι, δαρχμή for δραχμή.

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73
74
76. διατόρους πέδας: πέδας is ge- neric, as in 6. διάτορος is here passive, perforated; the active sense (see 181) is more common. Schütz and Her- mann understand it of holes origi- nally made in the fetters for the reception of the nails. Rather it means "pierced by nails," "having nails driven through them," as in Soph. O. T. 1034 διατόρους ποδοῖν ἀκμάς means "feet pierced with needles." θεῖνε then refers to the nails. Hephaes- tus is bidden, before departing, to examine once more the different fas- tenings and drive the nails in each firmly home. - On the resolution, see note on 2. Three other resolutions of this foot occur (273, 680, 809). In 273 the second and third shorts of the tribrach are formed by a disyllable (διά); in 809 they begin a word of three syllables; in 680, as here, they begin a word of four syllables.

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76
77. Cp. 53 and 68. – ἐπιτιμητής : cp. Pers. 827 Ζεύς τοι κολαστὴς τῶν ὑπερκόπων ἄγαν φρονημάτων ἔπεστιν, εὔθυνος βαρύς, Soph. Frg. 478 κολασταὶ κἀπιτιμηταὶ κακῶν, Eur. Suppl. 255 τούτων κολαστὴν κἀπιτιμητήν, ἄναξ.

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77
78
78. ὅμοια μορφῃ: ὡς ἐκτραπέλου (grotesque) πεποιημένου τοῦ προσώπου (mask) αὐτοῦ, Schol.

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79
80
79. μαλθακίζου: on this use of the imperative to denote a permission, see Krüger I. § 54, 4, 2.

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82
80. ὀργῆς: violent nature.

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83
84
81. κώλοισιν: the dative depends on the notion of ἀμφιβάλλειν implied in ἀμφίβληστρ᾽ ἔχει. – Hephaestus, with these words, quietly goes his way, while Cratos remains to give further vent to his scorn. In this way time was secured for the retiring ac- tor to take his position for the part of Prometheus. See Introduction, p. 23.

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85
86
82. Cp. Il. xxi. 120 τὸν δ' ᾿Αχι- λεὺς ποταμόνδε λαβὼν ποδὸς ἧκε φέρε- σθαι, καί οἱ ἐπευχόμενος ἔπεα πτερόεντ' ἀγόρευεν· ἐνταυθοῖ νῦν κεῖσο μετ᾿ ἰχθύ- σιν κτέ., Od. xviii. 105 ἐνταυθοῖ νῦν ἦσο σύας τε κύνας τ᾿ ἀπερύκων κτέ., Ar. Thesm. 1001 ἐνταῦθα νῦν οἰμῶξι πρὸς τὴν αἰτρίαν, also Vesp. 149, Plut. 724.

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87
88
83. ἐφημέροισι: see on 546 f., and
ср. 253, 945, Eur. Orest. 976 ἰὰ ἰώ, πανδάκρυτ᾽ ἐφαμέρων ἔθνη πολύπονα, Ar. Nub. 223 (Socrates speaks as a god) τί με καλεῖς, ὦ ᾿φήμερε, Cic. Tusc. i. 39, 94 apud Hypanim fluvium... Aristoteles ait bestiolas quasdam nasci, quae unum diem vivant (Aris- totle H. An. v. 19, calls these animals ἐφήμερα) . . Confer nostram longissimam aetatem cum aeternitate; in eadem prope- modum brevitate qua illae bestiolae reperiemur.

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89
90
86. The construction δεῖ τινά τινος is not elsewhere found in Aeschylus, but occurs several times in Euripides (Hec. 1021, Phoen. 470, Hipp. 23, Ion 1018, H. F. 1170, Rhes. 837). G. 172, 2, Ν. 2; Η. 712 b. – προμηθέως: the proper name is here used as an appel- lative, fore-thinker, counsellor. Cp. Pind. Ol. vii. 79 ἐν δ᾽ ἀρετὰν ἔβαλεν καὶ χάρματ᾽ ἀνθρώποισι Προμαθέος αἰ- δώς. Etymological interpretations of proper names are frequent in Aeschy- lus. His view on the subject is ex- pressed Ag. 681: τίς ποτ᾿ ὠνόμαζεν ὧδ᾽ ἐς τὸ πᾶν ἐτητύμως; μή τις ὅντιν᾿ οὐχ ὁρῶμεν προνοίαισι τοῦ πε- πρωμένου γλῶσσαν ἐν τύχᾳ νέ- μων; where Ἑλένα is explained as ἑλέναυς, ἕλανδρος, ἑλέπτολις. Cp. ibid. 1080 ᾿Απόλλων ... ἀπόλλων ἐμός, and similar cases, Sept. 658, 829, 536; ср. also Od. i. 60 οὔ νύ τ᾿ Ὀδυσσεὺς χαρίζετο ἱερὰ ῥέζων; τί νύ οἱ τόσον ὠδύ- σαο, Ζεῦ; Eur. Phoen. 636 ἀληθῶς δ᾽ ὄνομα Πολυνείκην πατὴρ ἔθετό σοι θείᾳ προνοίᾳ νεικέων ἐπώνυμον. On the thought, cp. 474 f. below, and the passage of Mark there quoted.

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91
92
87. ὅτῳ τρόπῳ ἐκκυλισθήσει: cp. Eur. Med. 322 οὐκ ἔχεις τέχνην, ὅπως μενεῖς παρ' ἡμῖν, Thuc. i. 107 ἔδοξε δ' αὐτοῖς ... σκέψασθαι, ὅτῳ τρόπῳ ἀσφα- λέστατα διαπορεύσονται. The clause depends on the verbal idea τοῦ προμη- θουμένου implied in προμηθέως. – τέ- χνης: τῶν δεσμῶν, Schol.; another scholiast, τοῦ τεχνηέντως κατεσκευ- ασμένου δεσμοῦ. Cp. Soph. O. C. 472 κρατῆρες εἰσίν, ἀνδρὸς εὔχειρος τέχνη, Frg. III. of the Prom. Solutus below, 8, qua miser sollertia transver- beratus. Prometheus is bound hand and foot, so that he cannot stir. This serves to excite the spectators' com- passion (cp. 32), but it also affords a reason for the immobility, during the entire play, of the figure representing Prometheus. See Introduction, p. 22.

88-127. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-69

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94
88-127. Second Scene. Pro- metheus alone. With this invocation of the elements cp. Il. iii. 277 ἠέλιός θ' ὃς πάντ᾽ ἐφορᾶς καὶ πάντ᾽ ἐπακούεις, καὶ ποταμοὶ καὶ γαῖα, Soph. Phil. 936& λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι, ὑμῖν τάδ', οὐ γὰρ ἄλλον οἶδ᾽ ὅτῳ λέγω, ἀνακλαίομαι. Apsines (Rhet. Gr. ed. Spengel I. p. 400) says: κινεῖ δὲ ἔλεον καὶ λόγος πρὸς τόπον τινὰ γινόμενος.

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96
88. δῖος: heavenly, from the root
δι-, δις- (Sanskrit di-, shine). Cp. Il. χνί. 365 αἰθέρος ἐκ δίης ὅτε τε Ζεὺς λαίλαπα τείνῃ. — ταχύπτεροι : said fig- uratively, with reference to the physi- cal impression made by a passing breeze. Actual winged daemons the guise in which the Winds and similar beings are depicted in ancient art- are not here to be understood.

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98
90. ἀνήριθμον γέλασμα : of the slightly ruffled surface of the sea, lighted up by the sun. Cp. Il. xix. 362 γέλασσε δὲ πᾶσα περὶ χθὼν χαλκοῦ ὑπὸ στεροπῆς. The verb yeλᾶν often denotes merriment or cheerfulness in a figurative sense; thus Hesiod Theog. 40 γελᾷ δέ τε δώματα πατρὸς . . . θεᾶν ὀπὶ λειριοέσσῃ σκιδναμένῃ. The scholi- ast on our passage renders γέλασμα by διάχυμα. In a different sense Catullus, lxiv. 273, says of the sea-waves leni resonant plangore cachinni. – παμμήτορ γῆ: cp. Hom. Hymn xxx. 1 γαῖαν παμμήτειραν, Cho. 127 γαῖαν ἡ τὰ πάντα τίκτεται.

91. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-72

99
100
91. καὶ ... καλῶ: ἤλλαξε τὴν φράσιν, Schol. Cp. Soph. Αi. 859 & φέγγος, ὦ γῆς ἱερὸν οἰκείας πέδον Σαλαμῖνος, ὦ πατρῷον ἑστίας βάθρον κλειναί τ᾽ ᾿Αθῆναι, καὶ τὸ σύντροφον γένος, κρῆναί τε ποτα- μοί θ' οἵδε, καὶ τὰ Τρωικὰ πεδία προσαυδῶ, χαίρετ', ὦ τροφῆς ἐμοί, also O. C. 1091. — κύκλον : cp. Pers. 504 λαμπρὸς ἡλίου κύκλος. This expres- sion (like orbis solis) had its origin in ancient conceptions of the sun as a wheel of fire. In the Edda the sun is called fagravhel, that is, 'fair-wheel,' 'wheel of brightness.' See Grimm's Deutsche Mythologie, I. 586, II. 664.

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101
102
92. πρὸς θεῶν: πρός τινος and ἔκ τι- νος, for ὑπό τινος, are common in He- rodotus and the tragedians. Krüger II. § 52, 3, 1. πάσχειν ἐκ Occurs 759, πάσχειν ὑπό 1041.

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103
104
93 f. The transition from iambi to anapaests marks an outbreak of more violent passion. At 101, with a calmer mood, the quieter rhythm returns. αἰκίαισιν (= ἀεικελίοις μόχθοις) δια- κναιόμενος : cp. 541. - τὸν μυριετή χρόνον: said like τὸν πλείω χρόνον, (Ar. Ran. 160, Thuc. iv. 117), τὸν πάντα χρόνον (Ar. Nub. 462). μυριετῆ· πολυετῆ· ἐν γὰρ τῷ πυρφόρῳ τρεῖς μυ- ριάδας φησὶ δεδέσθαι αὐτόν, Schol. (cp. Hygin. Poet. astr. ii. 15). Both num- bers are merely hyperbolic expres- sions for a very long time. – ἀθλεύσω : absolute, suffer. Cp. Il. xxiv. 734 ἀθ- λεύων πρὸ ἄνακτος ἀμειλίχου. The word is Ionic.

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105
106
96. ταγός: cp. Pers. 23 ταγοὶ Περ- σῶν, 323 νεῶν ταγός, Soph. Ant. 1057 ἆρ' οἶσθα ταγοὺς (lords and masters) ὄντας ἂν λέγῃς λέγων;

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107
108
97. The anapaestic monometer forms a close, but a less emphatic one than the paroemiac.-δεσμόν : the singular as in 141. We have δεσμούς ἀεικεῖς 525. – ἀεική: see on 113.

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109
110
99. στενάχω, πῇ: as it were I groan to think how, etc. Cp. 182; Soph. Ai. 794 ὥστε μ' ὠδίνειν τί φής, Eur. Hec. 184 δειμαίνω τί ποτ᾿ ἀναστένεις, Ar. Nub. 1391 οἶμαί γε τῶν νεωτέρων τὰς καρδίας πηδᾶν ὅ τι λέξει. - πῇ πότε: cp. 545; Eur. Alc. 213 ἰὼ Ζεῦ, τίς ἂν πῶς πᾶ πόρος κακῶν γένοιτο ; Krüger I. § 51, 17, 10; H. 1013.

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111
112
100. χρή: nearly = μέλλει. – ἐπι- τεῖλαι: ἐπιτέλλεσθαι of the rising of heavenly bodies, Hom. Hymn iii. 371 ἠελίοιο νέον ἐπιτελλομένοιο, Hesiod Ο. D. 567 πρῶτον παμφαίνων ἐπιτέλλε- ται. The active in the 'Iλιὰς μικρά (Tzetzes on Lycophr. 344) λαμπρή δ᾽ ἐπέτελλε σελήνη. In a figurative sense, Theogn. 1275 ὡραῖος καὶ ἔρως ἐπιτέλλεται ἡνίκα περ γῆ ἄνθεσιν εἰαρι- νοῖς θάλλει ἀεξομένη.

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113
114
101. καίτοι τί φημι: 'se ipsum obiurgat Prometheus; et paulisper ob malorum magnitudinem naturae suae oblitus iam ad se redit' (Schütz). θνητοῖς γὰρ γέρα – προυξεπίσταμαι : as son of Themis. Ср. 209, 873.

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116
102. ποταίνιον: predicative; shall not come unexpected.

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117
118
105. ἀδήριτον: Il. xvii. 41 ἀλλ᾽ οὐ μὰν ἔτι δηρὸν ἀπείρητος πόνος ἔσται λong οὐδέ τ᾽ ἀδήριτος. Here = ἄμαχος (ἀδή- ριτον· ἄμαχον, ἀκατάμαχον, Hesych.). Cp. ἀνίκητος, ίnvictus. For the thought cp. Simon. Frg. 5,21 (Plat. Prot. 345d) ἀνάγκᾳ δ᾽ οὐδὲ θεοὶ μάχονται, Soph. Ant. 1106 ἀνάγκῃ δ᾽ οὐχὶ δυσμαχητέον, Ο. C. 191 καὶ μὴ χρείᾳ πολεμῶμεν, Eur. Iph. Τ. 1486 τὸ γὰρ χρεὼν σοῦ τε καὶ θεῶν κρατεῖ.

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119
120
106. οὔτε σιγᾶν οὔτε μὴ σιγᾶν : ex- plained by 197, whence we see that the motive for silence is the pain of speaking (not caution as in Ag. 548, πάλαι τὸ σιγᾶν φάρμακον βλάβης ἔχω). The scholiast wrongly explains, ἀλλ᾽ οὔτε σιγᾶν δύναμαι (ἀλγῶ γὰρ) οὔτε ἐλέγ- χειν· εὐλαβοῦμαι γὰρ τὸν Δία. Cp.Soph. Phil. 329 ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δ᾽ ἐρῶ, ἅγωγ᾽ ὑπ᾿ αὐτῶν ἐξελωβήθην μολών.

107. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-83

121
122
107. γέρα: see on τιμάς, 30. — Here and in 821 we find the thesis of the fifth foot formed by the long final syllable of a word of more than one
syllable (θνη-τοῖς). This is very rare in tragedy (H. 1091,5). It is excusa- ble when, as here, a distinct pause, in connexion with the caesura of the fourth foot (hephthemimeris), imme- diately precedes. See also on 648. ...

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123
124
108. ἀνάγκαις : said like αἰκίαι 93. – ἐνέζευγμαι : a favorite metaphor of Aeschylus. Cp. 578, 1009; Ag. 1639 τὸν δὲ μὴ πειθάνορα ζεύξω βαρείαις (sc. ζεύγλαις), 841 μόνος δ᾽ Ὀδυσσεὺς ζευχθεὶς ἕτοιμος ἦν ἐμοὶ σειραφόρος, Cho. 795 ζυγέντ᾽ ἐν ἅρμασιν πημάτων, also Ag. 218 ἀνάγκας ἔδυ λέπαδνον. Figures and comparisons drawn from husbandry and rural life are frequent in the tra- gedians. With our passage cp. Eur. Οr. 1330 ἀνάγκης εἰς ζυγὸν καθέσταμεν, Hipp. 1389 οἵαις συμφοραῖς συνεζύγης.

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125
126
109. ναρθηκοπλήρωτον: τὴν ἐν νάρ- θηκι θησαυρισθεῖσαν, παρόσον τῷ νάρθηκι ἐχρῶντο πρὸς τὰς ἐκζωπυρώσεις τοῦ πυρός, Hesych. The νάρθηξ (ferula communis, in modern Greek ἀνάρθη- kas) is an umbelliferous reed-like plant, about four feet high; its stalk is filled with an acrid milky juice (habent fungosam intus me- dullam ut sambuci: Plin.). When dried it readily catches and preserves a spark of fire; the peas- ants of southern Italy use it as tinder. Cp. Phanias, Anthol. vi. 294 νάρθηξ πυρικοίτας, also Theophr. Hist. Pl. vi. 2, 7, Plin. H. N. xiii. 22. 42. On the mythical significance of the narthex, see Introduction, p. 2. - This clause is properly explanatory of what goes before, nevertheless it is introduced by de as if it were a new and distinct statement. The scholiasts often ren- der this dé by yap; an example is Cho. 239 προσαυδᾶν δ᾽ ἔστ᾽ ἀναγκαίως ἔχον, which is explanatory of the foregoing words τέσσαρας μοίρας ἔχον ἐμοί. – θηρῶμαι: historical present. Krüger I. § 53, 1, 11; GMT. 33.

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128
110 f. διδάσκαλος τέχνης πάσης : see on 7. - πόρος : absolute, as in 477.

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130
112. τοιώνδε ποινὰς ἀμπλακημάτων: ср. 564, 620.

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132
113. ὑπαιθρίοις: explains προυσε- λούμενος; the insult of the punish- ment consists in its publicity, See also 158. Prometheus lays stress on the ignominious nature of his punish- ment, 97, 177, 195, 227, 256, 438, 525. For the connexion of ὑπαιθρίοις and δεσμοῖσι, see on ἀφεγγής 115. – πρου- σελούμενος: this word recurs 438; it is found elsewhere only in Ar. Ran. 730 (προυσελοῦμεν). Cp. Etym. Mag. p. 690, 11 προυσελεῖν λέγουσι τὸ ὑβρί- ζειν. It is therefore equivalent to αἰκίζομαι, the word employed in most of the similar passages of this play (cp. Hesych. προυγελεῖν· προπηλακί- ζειν, ὑβρίζειν). The etymology of the word is unknown: it has been proposed to derive it from προσεέλ- λειν, on the supposition that the digamma, falling out after o, has lengthened the preceding syllable, as in θεουδής (θεοδρής).
114-127 announce the approach of the chorus and accompany (from 120 on) the movements of the winged chariot. Similarly in the Electra of Sophocles anapaests of Electra ac- company the entrance of the chorus.

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114. A rush or whir is heard in the air. -ad: ἐκπλήξεως ἐπιρρήματα, Schol. Ce mélange de douleur et d'effroi, de faiblesse et de fermeté me paraît tout à fait admirable' (Patin).

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115. The bacchic rhythms express surprise and amazement. ·ὀδμά: an odor of the sea is supposed to pre- cede the nymphs, in whose costume seaweed, shells, etc., may well have been prominent. Cp. Eur. Hipp. 1391 ἔα· ὦ θεῖον ὀδμῆς πνεῦμα·... ἔστ᾽ ἐν τόποισι τοισίδ᾽ ῎Αρτεμις θεά, Verg. Aen. i. 403 ambrosiaeque comae di- vinum vertice odorem spira- vere. - προσέπτα: cp. Plaut. Amphitr. 325 vox mi ad auris advo- lavit. The verb, in a somewhat different sense, is joined with the da- tive in 555 and 644. – ἀφεγγής: (here nearly = ἀφανής) is, by a figure com- mon in the poets, connected with ἀχώ and ὀδμά, whereas it is properly an epithet of the object from which they emanate. - For the situation cp. Soph. Phil. 203 προυφάνη κτύπος βάλλει μ᾽ ἐτύμα φθογγά του.

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116. θεόσυτος: the tribrach in the first foot generally, in Aeschylus, con- sists of a single word of three sylla- bles, as in 666. Here and 817 it is the first part of a longer word: the remaining cases of this are Sept. 272 πεδιονόμοις, Eum. 806 λιπαροθρόνοισιν, Frg. 195, 2 βορεάδας. - Compounds in -συτος and in -puros either double the medial o or p, or do not double it, according to the requirements of the verse: cp. 643. With θεόσυτος ή βρότειος cp. 765. – κεκραμένη : ἡμιθέων, Schol. Demigods according to the later conception are not meant, but beings who, like the Oceanids, stand midway between the higher (celestial) gods and the human race: cp. 529 f., 902. For the expression cp. Eur. Cycl. 218 μήλειον ἢ βόειον ἢ μεμιγμένον ;

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117. The rhythm (dochmius and cretic) indicates painful emotion. The question "Who can it be" (115, 116) is followed by the conjecture that the person in question comes as an unwel- come spectator of his sufferings. The reason of this conjecture is suggested by the opening words, ἵκετο τερμόνιον ἐπὶ πάγον (“a cliff at the end of the world"). – ἵκετο : is he come; the sub- ject is the unknown newcomer; not θεωρός, which expresses the motive of the coming. - τερμόνιον: this adjective occurs only here: it is formed from τέρμων, while τέρμιος is from τέρμα.

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142
118. ἢ τί δὴ θέλων : cp. Soph. Trach. 390 ἡμεῖς δὲ προσμένωμεν; ἢ τί χρὴ ποιεῖν;

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144
119. ετάρο: said with reference to <ε θεωρός. The imperative has the sense of ὁρᾶν πάρα.

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120 f. The iambi again give place to anapaests; see on 93. The speaker is outraged at the thought of becom- ing a spectacle for others; cp. 156. - πᾶσι θεοῖς δι᾽ ἀπεχθείας ἐλθόντα: cp. Eur. Hipp. 1164 δι᾽ ἔχθρας μῶν τις ἦν ἀφιγμένος, Phoen. 479 καὶ μὴ δι᾽ ἔχθρας τῷδε καὶ φόνου μολών, Η. F. 220 Μι- νύαισι πᾶσι διὰ μάχης μολών, Iph. Α. 1392 similarly, Androm. 416 πατρὶ τῷ σῷ διὰ φιλημάτων ἰών, Soph. Ant. 742 διὰ δίκης ἰὼν πατρί, Ar. Ran. 1412 οὐ γὰρ δι᾽ ἔχθρας οὐδετέρῳ γενήσομαι, [Plato] Theag. 130 b μοι δι᾽ ἀπεχθείας ἐν λόγοις τισὶν ἐγεγόνει. These com- binations of a verb of motion with διά arose from the local meaning of the preposition. Krüger I. § 68, 22, 2.

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122. αὐλήν: cp. Od. iv. 74 Ζηνός που τοιήδε γ᾽ Ὀλυμπίου ἔνδοθεν αὐλή. εἰσοιχνεῦσιν : Ionic contraction, like πωλεύμεναι 645; used because οἰχνέω and πωλέομαι are epic words. Cp. Eur. Med. 422 ὑμνεῦσαι, Hipp. 167 ἀΰτευν, Ιph. Α. 789 μυθεῦσαι. Cp. also Ag. 942 δήριος (from the Ionic δῆρις).

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124 ff. κινάθισμα: κίνημα πλήθους, Hesych. – οἰωνῶν : the chorus is now so near that Prometheus can distin- guish the sound of wings. - ἐλαφραῖς πτερύγων ῥιπαῖς: cp. Eur. Frg. 597 ταῖς ὠκυπλάνοις πτερύγων ῥιπαῖς. – ὑπο- συρίζει: this does not mean leniter stridet (Blomfield), but ὑπο- ex- presses the idea of accompaniment, as in ὑπάδειν, ὑποστεναχίζειν, ὑπορχεῖ- σθαι, ὑπηχεῖν, succinere.

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127. φοβερόν: see 156.

128-192. mvp-aeschylus-tlg0085-tlg003-wecklein-allen1893-com-eng1-99

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128-192. Parodos. It is com- matic, that is, divided between actor and chorus. The chorus enter in a winged car (ὄχῳ πτερωτῷ 135, κραι- πνόσυτον θᾶκον 279), moved by the- atrical machinery. The car, advancing from the right side, has gradually approached Prometheus. It is seen by the spectators while still invisible to Prometheus, who can only look straight before him. At 124 the chorus are already very near, and they hear the words of 127 (φοβερόν). - The ᾿Ωκεανίδες are daughters of Oceanus and Tethys; see Hesiod Theog. 362. Hesiod (ibid. 346) enum- erates forty-one by name, and adds πολλαί γε μέν εἶσι καὶ ἄλλαι, τρὶς γὰρ χίλιαί εἰσι τανύσφυροι Ωκεανῖναι. Aes- chylus's chorus consisted of twelve persons. The first strophe gives the motive of the chorus for coming; this is what an unknown grammarian (in the hypothesis to the Persians) calls ' παροδικά, ὅτε λέγει (sc. ὁ χορός) δι᾽ ἣν αἰτίαν πάρεστιν.' - The rhythms ( ῥυθμὸς ᾿Ανακρεόντειός ἐστι κεκλασμένος πρὸς τὸ θρηνητικόν, Schol.) are in keeping with the sorrowful tone of the composition (see 144 ff.); they
are furthermore especially appropri- ate to a female chorus.

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156
128. τάξις: said like στάσις Εum. 311 ὡς ἐπινωμᾷ στάσις ἁμά, Cho. 458 στάσις δὲ πάγκοινος ἅδ᾽ ἐπιρροθεῖ.

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158
129. πτερύγων ἁμίλλαις : = πτέρυξιν ἁμιλλωμέναις. Cp. 147. The emula- tion is between the wings of the right and left sides of the car, which are imagined as striving to outdo one another. Cp. Soph. Ant. 1065 τροχοὺς ἁμιλλητῆρας ἡλίου.

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131. μόγις: 'Quod se patri aegre persuasisse dicunt, ut iis commeatum daret, id e vetere sexus muliebris, vir- ginum inprimis disciplina iudican- dum. Sic paedagogus Antigones apud Euripidem (Phoen. 89) viam circumspicit, verens ne quis in publi- cum prodeuntem regis filiam vitu- peret' (Schütz). Cp. Suppl. 996 ὑμᾶς δ᾽ ἐπαινῶ μὴ καταισχύνειν ἐμὲ ὥραν ἐχούσας τήνδ᾽ ἐπίστρεπτον βροτοῖς, κτἑ. – παρειποῦσα: cp. Il. vi. 62; vii. 120 ὡς εἰπὼν παρέπεισεν ἀδελφειοῦ φρένας ἥρως αἴσιμα παρειπών. See also Il. i. 555, vi. 337, Hes. Theog. 90 μαλακοῖσι παραιφάμενοι ἐπέεσσιν. Grammatically παρειποῦσα can be taken with τάξις, 130. 135. our maiden s mydeply of grave infert but in thought it stands as if ἐγὼ προσέβην had preceded. See on 201.

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132. κραιπνοφόροι αύραι: that is, "and I came with great haste."

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164
133. ἐκ δ᾽ ἔπληξε: δέ is often put between preposition and verb (tme- sis). Krüger II. § 68, 48, 1. ἐξέπληξε, here and 360, is not wholly figurative, but is chosen with reference to the actual nature of the cause (here the blows). Cp. 370; Ag. 480 φλογὸς παρ- αγγέλμασιν νέοις πυρωθέντα καρδίαν.

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166
134. θεμερώπιν: Empedocles 23 Δῆρις δ᾽ αἱματόεσσα καὶ ῾Αρμονίη θεμε- ρώπις. Hesychius interprets θεμερῶπις (αἰδώς)· ἐρασμία αἰσχύνη, but this is inexact, for θεμερός (from the root 06-) means settled, tranquil, sedate; cp. Hesych. θεμερή· βεβαία, σεμνή, εὐστα- θής; also the words θέμα, θέμεθλον, θεμοῦν. Accordingly θεμερῶπις αἰδώς is the modesty which makes maidens quiet and sedate. Its opposite is im- plied in σύθην ἀπέδιλος.

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135. σύθην: the tragedians omit the syllabic augment not infrequently in lyric passages and in the narratives of messengers. The temporal aug- ment is much less often omitted; yet
see ἐρέθισε 181. – ἀπέδιλος: the scholi- ast cites Hesiod O. D. 345 γείτονες ἄζωστοι ἔκιον. Cp. Soph. El. 871 ὑφ' ἡδονῆς τοι, φιλτάτη, διώκομαι τὸ κόσμιον μεθεῖσα σὺν τάχει μολεῖν, Theocr. Id. xix. 36 ἄνστα μηδὲ πόδεσσιν ἐοῖς ὑπὸ σάνδαλα θείης (Bion i. 19 & δ' ᾿Αφροδίτα λυσαμένα πλοκαμίδας ἀνὰ δρυμὼς ἀλά- ληται πενθαλέα νήπαστος ἀσάνδαλος), Apoll. Rhod. iv. 43 γυμνοῖσιν δὲ πό- δεσσιν ἀνὰ στεινοὺς θέεν οἴμους (said of Medea). - ὄχῳ πτερωτῷ: winged chariots are not rare in ancient art: cp. for instance Müller-Wieseler, Denkmäler der alten Kunst, Vol. II. Plate ix. n. 110, Plate x. п. 111, 112, where Triptolemus is seen mounted on a car furnished with swan's wings.

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137. πολυτέκνου: see on 128. Cp. Il. xiv. 201 Ωκεανόν τε, θεῶν γένεσιν, καὶ μητέρα Τηθύν.

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172
138. περὶ πᾶσαν εἰλισσομένου χθόνα : cp. ἀψορρόου Ὠκεανοῖο Il. xviii. 399, Od. xx. 65. Cp. also 150. Ovid Fast. v. 81 duxerat Oceanus quondam Titanida Tethyn, qui terram liquidis qua patet ambit aquis. For the form εἱλισσομένου see on 345.

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139. ἀκοιμήτῳ ῥεύματι : cp. Il. xiv. 244 ἄλλον μέν κεν ἔγωγε (the speaker is Sleep) θεῶν αἰειγενετάων ῥεῖα κατευ- νήσαιμι καὶ ἂν ποταμοῖο ῥέεθρα ᾿Ὠκεανοῦ, ὅς περ γένεσις πάντεσσι τέτυκται.

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141 f. Synonyma haec vehemen- tiam commoti animi produnt' (Schütz). – προσπορπατός: cp. 61.

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143. φρουρὰν ὀχήσω: see on φρου- ρήσεις, 31. ὀχεῖν = sustinere, as in Od. vii. 211 ὀχέοντας ὀιζύν, xi. 618 κακὸν μόρον, ὅν περ ἐγὼν ὀχέεσκον ὑπ᾿ αὐγὰς ἠελίοιο, xxi. 302 ἣν ἄτην ὀχέων ἀεσίφρονι θυμῷ. – ἄζηλον: cp. ἀτερπῆ 31, ἀμέγαρτα 402; and Cho. 1017 ἄζηλα νίκης τῆσδ᾽ ἔχων μιάσματα.

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145. πλήρης δακρύων: like a rain- cloud. Cp. Sept. 228 χαλεπᾶς δύας ὕπερθ᾽ ὀμμάτων κρημναμενᾶν νεφελᾶν,
Soph. Ant. 528 νεφέλη δ᾽ ὀφρύων ὕπερ αἱματόεν ῥέθος αἰσχύνει τέγγουσ᾽ εὐῶπα παρειάν, Eur. Hipp. 173 στυγνὸν δ᾽ ὀφρύων νέφος αὐξάνεται, Antiphanes in Meineke Com. iii. p. 197 τὸ προσὸν νῦν νέφος ἐπὶ τοῦ μετώπου, Hor. Epist. i. 18,94 deme supercilio nubem. The figure was used by Homer Il. xvii. 591 τὸν δ' (Hector) ἄχεος νεφέλη ἐκάλυψε μέλαινα. — εἰσιδοῦσαν : the accusative follows the dative ἐμοῖσιν ὄσσοις as Cho. 410 πέπαλται δ᾽ αὐτέ μοι φίλον κέαρ τόνδε κλύουσαν οἶκτον, Pers. 913 λέλυται γὰρ ἐμῶν γνίων ῥώμη τήνδ' ἡλικίαν ἔσιδόντα, Soph. Εl. 479 ὕπεστί μοι θράσος ἁδυπνόων κλύουσαν ἀρτίως ὀνειράτων, Αἰ. 1006 ποῖ γὰρ μολεῖν μοι δυνατὸν τοῖς σοῖς ἀρήξαντ᾽ ἐν πόνοισι μηδαμοῦ. The reverse change (from acc. to dat.) in Eur. Med. 57 ὥσθ᾽ ἵμερός μ᾽ ὑπῆλθε... λέξαι μολούσῃ.

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182
146. πέτρα προσαυαινόμενον : = πρὸς πέτρᾳ αὐαινόμενον. Cp. Soph. Phil. 954 αὐανοῦμαι τῷδ᾽ ἐν αὐλίῳ μόνος, Εl. 819 αὐανῶ βίον. – With αὐαινόμενον λύμαις ср. 93.

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147. ἀδαμαντοδέτοισι λύμαις: nearly equivalent to ἀδαμαντίνοις δεσμοῖς λυ- μαντηρίοις (991). Cp. 580 οἰστρηλάτῳ δείματι, Theocr. Epigr. xiii. 4 κηροδέτῳ πνεύματι.

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148. γάρ: the chorus explains to itself the reason of Prometheus's 155 maltreatment. — οἰακονόμοι : Zeus is meant. Sic et nos: denn jetzt sitzen neue Herrn am Ruder, quamvis de uno tantum sermo sit' (Schütz). For the figure cp. Sept. 2 ὅστις φυλάσ- σει πρᾶγος ἐν πρύμνῃ πόλεως οἴακα νωμῶν, ibid. 62, Pers. 767; also 515 below.

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150. νόμοις : νόμοι are changeable laws, made by temporal authorities (cp. Sept. 1070 πόλις ἄλλως ἄλλοτ᾽ ἐπαινεῖ τὰ δίκαια), in distinction to θεσμοί, immutable statutes, based upon eternal right. — ἀθέτως· ἀθέσμως, οὐ συγκατατεθειμένως, Hesych. That is, Zeus issues ordinances in his own right (186), without acknowledging the authority of a higher law. Cp. 324 οὐδ᾽ ὑπεύθυνος κρατεῖ.

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151. τὰ πρὶν πελώρια : in a general sense; the former powers (τοὺς Τιτάνας καὶ τοὺς τούτων νόμους, Schol.). The word πελώρια is appropriate in refer- ence to the reign of the Titans. For the thought, cp. Ag. 168 οὐδ᾽ ὅστις πάροιθεν ἦν μέγας, παμμάχῳ θράσει βρύων, οὐδὲ λέξεται πρὶν ὤν. – ἀιστοῖ : the verb denotes absolute annihila- tion, so that a thing is neither seen nor heard of more: from ἄϊστος, out of sight and mind.

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152. νέρθεν "Αιδου: with emphasis, nay, under very Hades. That is, into
Tartarus, following the conception of 11. viii. 13 ἤ μιν ἑλὼν ῥίψω ἐς Τάρτα- ρον ἠερόεντα, ... τόσσον ἔνερθ᾽ ᾿Αίδεω ὅσον οὐρανός ἐστ᾿ ἀπὸ γαίης (whereas in Eum. 72 Τάρταρόν θ᾽ ὑπὸ χθονός, Tar- tarus is equivalent to Hades). Into Tartarus the other Titans had been thrown: Il. viii. 481; Hesiod Theog. 719 τόσσον ἔνερθ᾽ ὑπὸ γῆς ὅσον οὐρανός ἐστ᾿ ἀπὸ γαίης· ἶσον γάρ τ᾽ ἀπὸ γῆς ἐς Τάρταρον ἠερόεντα.

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153 f. τοῦ νεκροδέγμονος : cp. Sept. 860 πάνδοκον εἰς ἀφανῆ τε χέρσον, Suppl. 157 τὸν πολυξενώτατον Ζῆνα τῶν κεκμηκότων. In Hom. Hymn v. 9, 17, 430, Hades is called Πολυδέκτης and Πολυδέγμων. Cp. οἰστοδέγμονα θησαυρόν Pers. 1020. – ἀπέραντον : see 1078. δεσμοῖς πελάσας : " and had put me in bonds there as here." For the expression δεσμοῖς πελάσας cp. Eur. Alc. 229 βρόχῳ δέρην οὐρανίῳ πελάσσαι, also ΙΙ. ν. 766 κακῆς ὀδύνῃσι πελάζειν.