Aeschylus Persians 107

ed. Ulrich von Wilamowitz-Moellendorff

δολόμητιν δ᾽ ἀπάταν θεοῦ
τίς ἀνὴρ θνατὸς ἀλύξει;
τίς ὁ κραιπνῶι ποδὶ πηδή-
95
ματος εὐπετέος ἀνάισσων;

Persians. Aeschylus. ed. Ulrich von Wilamowitz-Moellendorff. Berolini. 1914.

Current edition Experimental

Aeschyli Persae (OCR draft) (Greek) (Aeschyli Persae. Ulrich von Wilamowitz-Moellendorff, 1914.)

Provisional text from uncorrected OCR; expect errors.

Editions (6)
Πέρσαι First1KGreek (Aeschyli Tragoediae. Sidgwick, Arthur, editor. Oxford: Clarendon Press, 1902.) — 65-158 focus
Πέρσαι Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, editor. London; New York: William Heinemann; G.P. Putnam's Sons, 1922.) — 65-158 focus
Πέρσαι (OCR draft) Experimental (Πέρσαι. Guilielmus Dindorfius, 1882.) — 107 focus
Πέρσαι (OCR draft) Experimental (Πέρσαι. Gottfried Hermann, 1852.) — 107 focus
ΠΕΡΣΑΙ (OCR draft) Experimental (ΠΕΡΣΑΙ. Paul Mazon, 1920-1925.) — 107 focus
Πέρσαι (OCR draft) Experimental (Πέρσαι. N. Wecklein, 1885.) — 107 focus
δολόμητιν δ᾽ ἀπάταν θεοῦ
τίς ἀνὴρ θνατὸς ἀλύξει;
95
τίς ὁ κραιπνῷ ποδὶ πηδή-
ματος εὐπετέος ἀνάσσων;
Translations (9)
Persians Perseus (Aeschylus, Volume 1. Smyth, Herbert Weir, translator. London; New York: William Heinemann; G.P. Putnam's Sons, 1922. (Modernized by Perseus.)) — 65-155 focus
The Persians. (OCR draft) Experimental (The Persians.. Theodore Alois Buckley, 1849.) — 107 focus
But what mortal man shall elude the treacherous deceit of the deity? Who is he that with an agile foot, of easy spring 5 , can bound over it?
LES PERSES (OCR draft) Experimental (LES PERSES. Paul Mazon, 1920-1925.) — 107 focus
The Persians (OCR draft) Experimental (The Persians. Robert Potter, 1779.) — 107 focus
For when misfortune's fraudful hand
Prepares to pour the vengeance of the ſky,
What mortal ſhall her force withſtand,
105
What rapid ſpeed th' impending fury fly?
Eschilo, I Persiani: traduzione italiana di Ettore Romagnoli (OCR draft) Experimental (Eschilo, I Persiani: traduzione italiana di Ettore Romagnoli. Ettore Romagnoli, 1922.) — 107 focus
Ma chi mai, nato mortale, dall'insidia
frodolenta dei Celesti
100
può sfuggire? Con salto agile
trarre in salvo piedi presti?
Aeschylus, Persae: versio Latina Ioannis Sanravii (OCR draft) Experimental (Aeschylus, Persae: versio Latina Ioannis Sanravii. Ioannes Sanravius, 1555.) — 107 focus
Propter has mihi mens mæſta pungitur
Timore, heu Perficum exercitum:
Huius ne urbs intelligat
90
The Persians (OCR draft) Experimental (The Persians. Anna Swanwick, 1886.) — 107 focus
XERXES
English (E. D. A. Morshead, 1908) (OCR draft) Experimental (Aeschylus, Persians — Morshead translation. Wikisource transcription; speech corresp and card milestones aligned to Smyth perseus-grc2.) — 107 focus
But the guile of the god is deceitful, and who shall elude him by flight?
And who is the lord of the leap, that can spring and alight and evade?
95
German (J. J. C. Donner, 1854; OCR review) (OCR draft) Experimental (Aeschylos. Deutsch in den Versmaßen der Urschrift. Stuttgart: Hoffmann, 1854. Native Donner line citations, Smyth card correspondence, selected textual readings and metrical facsimiles. Remaining OCR differences and unattributed reading notes are documented in the linked review inventory.) — 107 focus
Doch der trugspinnenden Gottheit, wo entrinnt ihr ein Geborener,
Und entspringt ihr mit behendfliehendem Fuße leichten Schwunges?

Commentary

Critical apparatus to The Persians (OCR draft) (Latin and Greek critical apparatus to Gottfried Hermann's 1852 edition of The Persians.) focus

93. mvp-aeschylus-tlg0085-tlg002-hermann1852-appcrit-lat1-75

λαός:
λαός
M. G. Vit. Lips. aliique et Ald.
λεὼς
Rob. Turn.

94. mvp-aeschylus-tlg0085-tlg002-hermann1852-appcrit-lat1-76

δολόμητιν δ᾽ ἀπάταν:
δολόμητιν δ᾽ ἀπάτην
G. et
ἀπάτην
etiam Vit.
ἀπάταν
, ultimo
α
superscripto
η
, Lips.

95. mvp-aeschylus-tlg0085-tlg002-hermann1852-appcrit-lat1-77

θνατὸς:
θνητὸς
Vit.
θνατὸς
, superscripto
η
, Lips.

96-97. mvp-aeschylus-tlg0085-tlg002-hermann1852-appcrit-lat1-78

πήδημἅλις εὐπετῶς ἀνάσσων:
πηδήματος
libri omnes. Tum, post hoc ipsum vocabulum,
εὐπετέος
M. G. Vit. aliique et Ald. Rob. Turn.
εὐπατέος
Lips.
εὐπετέως
Mosc. Par. L.
Εὐπετοῦς
Porsonus. In Vit. post hanc vocem
εὐπετέος
, qua in eo libro versus finitur, a sec. manu additum est
τῆς
, superne quidem hoc modo
εὐπετέος ἄτης
sed initiali ductu
α
litterae usque ad praegressum
ς
descendente, ut non videatur dubitandum esse quin, qui adscripsit
ἄτης
, id Aeschyli verbum esse putaverit, praesertim quum in versu qui infra hunc scriptus est simile quid factum sit in vocabulo
ἀρκύστατα
, cuius primae quattuor litterae ab antiqua manu sunt, '
στατα
autem ab eadem illa manu, quae
ἄτης
scripsit, adiecta. Non deerit fortasse qui suspicetur scriptum alicubi fuisse
πήματος
, eiusque vocabuli explicationem esse
ἄτης
. Sed scholiastes in Vit. coniunxit
πηδήματος τῆς ἄτης ἀνάσσων καὶ κρατῶν
. Porro
ἀνάσσων
M. G. Vit. Lips. ceterique, ut videtur, codd. omnes et Ald. Rob.
ἀναίσσων
Turn.
ἀναΐσσων
Vict. unde Brunckius et qui eum secuti sunt
ἀνάσσων
dederunt. Scholiastae
ἀνάσσων
sequuntur, genitivo
πηδήματος
moti. Sed haud dubie verum est
ἀνάσσων
. Brunckius genitivum illum
ποδί
constructum esse putavit. Nimirum, ut dubium illud
εὐπετέος
mittamus,
ποὺς κραιπνὸς πηδήματος
esset
ποὺς κραιπνῶς πηδῶν
. Verum tamen ista loquendi ratio a gravi simplicitate Aeschyli alienior est quam ut videatur probari posse. Scripsit ille, nisi fallor,
τίς ὁ κραιπνῷ ποδὶ πήδημ᾽ ἅλις εὐπετῶς ἀνάσσων;
Sic infra v. 300.
πήδημα κοῦφον ἐκ νεὼς ἀφήλατο.
Et in Agam. v. 792.
ἵππου νεοσσός, ἀσπιδηφόρος λεώς, πήδημ᾽ ὀρούσας ἀμφὶ Πλειάδων δύσιν.
Apud Euripidem Iph. Taur. v. 315 (308.).
ἔμφρων δ᾽ ἀνάξας ὁ ξένος πεσήματος.

Commentary (W. S. Teuffel; revised by N. Wecklein, 1886; German; OCR draft) (Persians, explanatory commentary pp. 43–97. Single-witness OCR; source readings and all reference placements require scan review.) focus

93-101. mvp-aeschylus-tlg0085-tlg002-teuffel-wecklein1886-com-ger1-16

1
2
Aber dem Truge der Götter kann niemand entrinnen; durch Vorspiegelung von Glück und Macht lockt er den Menschen ins Netz des Verderbens, aus dem dieser ohne Schaden zu nehmen nicht entkommt. Die Schuld, die ὕβρις, welche den Neid der Götter weckt, giebt der Dichter 742ff., 782, 808 an.