Lucian, Piscator, ed. Austin Morris Harmon, 20

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Φιλοσοφία

εὖ λέγεις· ἄλλως γοῦν ἠρόμην. ἡ τέχνη δέ σοι τίς; ἄξιον γὰρ ἐπίστασθαι τοῦτό γε.

Παρρησιάδης

μισαλαζών εἰμι καὶ μισογόης καὶ μισοψευδὴς καὶ μισότυφος καὶ μισῶ πᾶν τὸ τοιουτῶδες εἶδος τῶν μιαρῶν ἀνθρώπων· πάνυ δὲ πολλοί εἰσιν, ὡς οἶσθα.

Φιλοσοφία

Ἡράκλεις, πολυμισῆ τινα μέτει τὴν τέχνην.

Παρρησιάδης

εὖ λέγεις· ὁρᾷς γοῦν ὁπόσοις ἀπεχθάνομαι καὶ ὡς κινδυνεύω διʼ αὐτήν.

οὐ μὴν ἀλλὰ καὶ τὴν ἐναντίαν αὐτῇ πάνυ ἀκριβῶς οἶδα, λέγω δὲ τὴν ἀπὸ τοῦ φιλο¹ τὴν ἀρχὴν ἔχουσαν· φιλαλήθης τε γὰρ καὶ φιλόκαλος καὶ φιλαπλοϊκὸς καὶ ὅσα τῷ φιλεῖσθαι συγγενῆ. πλὴν ἀλλʼ ὀλίγοι πάνυ ταύτης ἄξιοι τῆς τέχνης, οἱ δὲ ὑπὸ τῇ ἐναντίᾳ ταττόμενοι καὶ τῷ μίσει οἰκειότεροι πεντακισμύριοι. κινδυνεύω τοιγαροῦν τὴν μὲν ὑπʼ ἀργίας ἀπομαθεῖν ἤδη, τὴν δὲ πάνυ ἠκριβωκέναι.

Φιλοσοφία

καὶ μὴν οὐκ ἐχρῆν· τοῦ γὰρ αὐτοῦ καὶ τάδε, φασί, καὶ τάδε· ὥστε μὴ διαίρει τὼ τέχνα· μία γὰρ ἐστὸν δύʼ εἶναι δοκούσα.

Παρρησιάδης

ἄμεινον σὺ ταῦτα οἶσθα, ὦ Φιλοσοφία. τὸ μέντοι ἐμὸν τοιοῦτόν ἐστιν, οἷον τοὺς μὲν πονηροὺς μισεῖν, ἐπαινεῖν δὲ τοὺς χρηστοὺς καὶ φιλεῖν.

Piscator. Lucian. ed. Austin Morris Harmon. Medford, MA. Perseus 4.0.

Sponsored by Perseus Project, Tufts University.

Funding provided by The National Endowment for the Humanities; Harvard Library Arcadia Fund; Google Digital Humanities Awards Program.

Current edition Perseus

Ἀναβιοῦντες ἢ Ἁλιεύς (Greek) (Lucian, Vol. 3. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1921.)

Translations (2)

The Dead Come to Life, or the Fisherman Perseus (Lucian, Vol. 3. Harmon, Austin Morris, editor. London: William Heinemann, Ltd.; Cambridge, MA: Harvard University Press, 1921.) — 20 focus

PHILOSOPHY

True: it was a needless question, to be sure. But what is your calling? That at least is worth knowing.

FRANKNESS

Iam a bluff-hater, cheat-hater, liar-hater, vanityhater, and hate all that sort of scoundrels, who are very numerous, as you know.

PHILOSOPHY

Heracles! You follow a hateful calling!

FRANKNESS

You are right. You see, in fact, how many have come to dislike me and how I am imperilled because I follow it. However, I am very well up in the opposite calling, too: I mean the one with love for a base; for I am a truth-lover, a beauty-lover, a simplicitylover, and a lover of all else that is kindred to love. But there are very few who deserve to have this calling practised upon them, while those who come under the other and are closer akin to hatefulness number untold thousands. So the chances are that by this time I have lost my skill in the pne calling for lack of practice, but have become very expert in the other.

PHILOSOPHY

But that ought not to be so, for if a man can do the one, they say, he can do the other. So do not distinguish the two callings; they are but one, though they seem two.

FRANKNESS

You know best as to that, Philosophy. For my part, however, I am so-constituted as to hate rascals and to commend and love honest men.

The Fisher Perseus (The Works of Lucian of Samosata, Vol. 1. Fowler, Henry Watson and Fowler, Francis George, translators. Oxford: Clarendon Press, 1905.) — 20 focus

Lucian

I profess hatred of pretension and imposture, lying, and pride; the whole loathsome tribe of them I hate; and you know how numerous they are.

Philosophy

Upon my word, you must have your hands full at this profession!

Lucian

I have; you see what general dislike and danger it brings upon me. However, I do not neglect the complementary branch, in which love takes the place of hate; it includes love of truth and beauty and simplicity and all that is akin to love. But the subjects for this branch of the profession are sadly few; those of the other, for whom hatred is the right treatment, are reckoned by the thousand. Indeed there is some danger of the one feeling being atrophied, while the other is over-developed.

Philosophy

That should not be; they run in couples, you know. Do not separate your two branches; they should have unity in diversity.

Lucian

You know better than I, Philosophy. My way is just to hate a villain, and love and praise the good.

Notes on the current edition

Ἀναβιοῦντες ἢ Ἁλιεύς

1. φιλο Halm: φιλῶ γ, φίλου β. Cf. Arist. Vesp. 77, Luc. adv. Ind.20.

Lucian Piscator 20

ed. Austin Morris Harmon

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Φιλοσοφία

εὖ λέγεις· ἄλλως γοῦν ἠρόμην. ἡ τέχνη δέ σοι τίς; ἄξιον γὰρ ἐπίστασθαι τοῦτό γε.

Φιλοσοφία

Ἡράκλεις, πολυμισῆ τινα μέτει τὴν τέχνην.

Φιλοσοφία

καὶ μὴν οὐκ ἐχρῆν· τοῦ γὰρ αὐτοῦ καὶ τάδε, φασί, καὶ τάδε· ὥστε μὴ διαίρει τὼ τέχνα· μία γὰρ ἐστὸν δύʼ εἶναι δοκούσα.

Παρρησιάδης

ἄμεινον σὺ ταῦτα οἶσθα, ὦ Φιλοσοφία. τὸ μέντοι ἐμὸν τοιοῦτόν ἐστιν, οἷον τοὺς μὲν πονηροὺς μισεῖν, ἐπαινεῖν δὲ τοὺς χρηστοὺς καὶ φιλεῖν.

Current edition Perseus

PHILOSOPHY

True: it was a needless question, to be sure. But what is your calling? That at least is worth knowing.

FRANKNESS

Iam a bluff-hater, cheat-hater, liar-hater, vanityhater, and hate all that sort of scoundrels, who are very numerous, as you know.

PHILOSOPHY

Heracles! You follow a hateful calling!

PHILOSOPHY

But that ought not to be so, for if a man can do the one, they say, he can do the other. So do not distinguish the two callings; they are but one, though they seem two.

FRANKNESS

You know best as to that, Philosophy. For my part, however, I am so-constituted as to hate rascals and to commend and love honest men.

Lucian

I profess hatred of pretension and imposture, lying, and pride; the whole loathsome tribe of them I hate; and you know how numerous they are.

Philosophy

Upon my word, you must have your hands full at this profession!

Philosophy

That should not be; they run in couples, you know. Do not separate your two branches; they should have unity in diversity.

Lucian

You know better than I, Philosophy. My way is just to hate a villain, and love and praise the good.

Notes on the current edition

Stable identifiers

Search the Perseus Catalog for:

Search the Perseus Catalog for:

Φιλοσοφία εὖ λέγεις· ἄλλως γοῦν ἠρόμην. ἡ τέχνη δέ σοι τίς; ἄξιον γὰρ ἐπίστασθαι τοῦτό γε.

Φιλοσοφία Ἡράκλεις, πολυμισῆ τινα μέτει τὴν τέχνην.

Φιλοσοφία καὶ μὴν οὐκ ἐχρῆν· τοῦ γὰρ αὐτοῦ καὶ τάδε, φασί, καὶ τάδε· ὥστε μὴ διαίρει τὼ τέχνα· μία γὰρ ἐστὸν δύʼ εἶναι δοκούσα.

Παρρησιάδης ἄμεινον σὺ ταῦτα οἶσθα, ὦ Φιλοσοφία. τὸ μέντοι ἐμὸν τοιοῦτόν ἐστιν, οἷον τοὺς μὲν πονηροὺς μισεῖν, ἐπαινεῖν δὲ τοὺς χρηστοὺς καὶ φιλεῖν.

Current edition Perseus

PHILOSOPHY True: it was a needless question, to be sure. But what is your calling? That at least is worth knowing.

FRANKNESS Iam a bluff-hater, cheat-hater, liar-hater, vanityhater, and hate all that sort of scoundrels, who are very numerous, as you know.

PHILOSOPHY Heracles! You follow a hateful calling!

PHILOSOPHY But that ought not to be so, for if a man can do the one, they say, he can do the other. So do not distinguish the two callings; they are but one, though they seem two.

FRANKNESS You know best as to that, Philosophy. For my part, however, I am so-constituted as to hate rascals and to commend and love honest men.

Lucian I profess hatred of pretension and imposture, lying, and pride; the whole loathsome tribe of them I hate; and you know how numerous they are.

Philosophy Upon my word, you must have your hands full at this profession!

Philosophy That should not be; they run in couples, you know. Do not separate your two branches; they should have unity in diversity.

Lucian You know better than I, Philosophy. My way is just to hate a villain, and love and praise the good.

Notes on the current edition

Stable identifiers

Φιλοσοφία

εὖ λέγεις· ἄλλως γοῦν ἠρόμην. ἡ τέχνη δέ σοι τίς; ἄξιον γὰρ ἐπίστασθαι τοῦτό γε.

Φιλοσοφία

Ἡράκλεις, πολυμισῆ τινα μέτει τὴν τέχνην.

Φιλοσοφία

καὶ μὴν οὐκ ἐχρῆν· τοῦ γὰρ αὐτοῦ καὶ τάδε, φασί, καὶ τάδε· ὥστε μὴ διαίρει τὼ τέχνα· μία γὰρ ἐστὸν δύʼ εἶναι δοκούσα.

Παρρησιάδης

ἄμεινον σὺ ταῦτα οἶσθα, ὦ Φιλοσοφία. τὸ μέντοι ἐμὸν τοιοῦτόν ἐστιν, οἷον τοὺς μὲν πονηροὺς μισεῖν, ἐπαινεῖν δὲ τοὺς χρηστοὺς καὶ φιλεῖν.

PHILOSOPHY

True: it was a needless question, to be sure. But what is your calling? That at least is worth knowing.

FRANKNESS

Iam a bluff-hater, cheat-hater, liar-hater, vanityhater, and hate all that sort of scoundrels, who are very numerous, as you know.

PHILOSOPHY

Heracles! You follow a hateful calling!

PHILOSOPHY

But that ought not to be so, for if a man can do the one, they say, he can do the other. So do not distinguish the two callings; they are but one, though they seem two.

FRANKNESS

You know best as to that, Philosophy. For my part, however, I am so-constituted as to hate rascals and to commend and love honest men.

Lucian

I profess hatred of pretension and imposture, lying, and pride; the whole loathsome tribe of them I hate; and you know how numerous they are.

Philosophy

Upon my word, you must have your hands full at this profession!

Philosophy

That should not be; they run in couples, you know. Do not separate your two branches; they should have unity in diversity.

Lucian

You know better than I, Philosophy. My way is just to hate a villain, and love and praise the good.