[496]
There is no difference at all, he said.
Of what sort will probably be the offspring of such parents?
Will they not be bastard
1
and base?
Inevitably.
And so when men unfit for culture approach philosophy and consort with her unworthily, what sort of ideas and opinions shall we say they beget? Will they not produce what may in very deed be fairly called sophisms, and nothing that is genuine or that partakes of true intelligence
2
?
Quite so, he said.
There is a very small remnant, 3 then, Adeimantus, I said, 496b of those who consort worthily with philosophy, some well-born and well-bred nature, it may be, held in check 4 by exile, 5 and so in the absence of corrupters remaining true to philosophy, as its quality bids, or it may happen that a great soul born in a little town scorns 6 and disregards its parochial affairs; and a small group perhaps might by natural affinity be drawn to it from other arts which they justly disdain; and the bridle of our companion Theages 7 also might operate as a restraint. For in the case of Theages all other conditions were at hand 496c for his backsliding from philosophy, but his sickly habit of body keeping him out of politics holds him back. My own case, the divine sign, 8 is hardly worth mentioning—for I suppose it has happened to few or none before me. And those who have been of this little company 9 and have tasted the sweetness and blessedness of this possession and who have also come to understand the madness of the multitude sufficiently and have seen that there is nothing, if I may say so, sound or right in any present politics, 10 and that there is no ally 496d with whose aid the champion of justice 11 could escape destruction, but that he would be as a man who has fallen among wild beasts, 12 unwilling to share their misdeeds 13 and unable to hold out singly against the savagery of all, and that he would thus, before he could in any way benefit his friends or the state come to an untimely end without doing any good to himself or others,—for all these reasons I say the philosopher remains quiet, minds his own affair, and, as it were, standing aside under shelter of a wall 14 in a storm and blast of dust and sleet and seeing others filled full of lawlessness, is content if in any way 496e he may keep himself free from iniquity and unholy deeds through this life and take his departure with fair hope, 15 serene and well content when the end comes.
There is a very small remnant, 3 then, Adeimantus, I said, 496b of those who consort worthily with philosophy, some well-born and well-bred nature, it may be, held in check 4 by exile, 5 and so in the absence of corrupters remaining true to philosophy, as its quality bids, or it may happen that a great soul born in a little town scorns 6 and disregards its parochial affairs; and a small group perhaps might by natural affinity be drawn to it from other arts which they justly disdain; and the bridle of our companion Theages 7 also might operate as a restraint. For in the case of Theages all other conditions were at hand 496c for his backsliding from philosophy, but his sickly habit of body keeping him out of politics holds him back. My own case, the divine sign, 8 is hardly worth mentioning—for I suppose it has happened to few or none before me. And those who have been of this little company 9 and have tasted the sweetness and blessedness of this possession and who have also come to understand the madness of the multitude sufficiently and have seen that there is nothing, if I may say so, sound or right in any present politics, 10 and that there is no ally 496d with whose aid the champion of justice 11 could escape destruction, but that he would be as a man who has fallen among wild beasts, 12 unwilling to share their misdeeds 13 and unable to hold out singly against the savagery of all, and that he would thus, before he could in any way benefit his friends or the state come to an untimely end without doing any good to himself or others,—for all these reasons I say the philosopher remains quiet, minds his own affair, and, as it were, standing aside under shelter of a wall 14 in a storm and blast of dust and sleet and seeing others filled full of lawlessness, is content if in any way 496e he may keep himself free from iniquity and unholy deeds through this life and take his departure with fair hope, 15 serene and well content when the end comes.
Republic. Plato. Paul Shorey (Translator). Cambridge, MA. 1935-37.
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