Plato Gorgias 479

And this is the man who in committing the greatest wrongs and practicing the greatest injustice has contrived to escape reproof and chastisement and penalty alike, 479a as you say Archelaus has succeeded in doing, and the rest of the despots and orators and overlords?

So it seems.

Because, I conceive, my excellent friend, what these persons have contrived for themselves is very much as though a man who was the victim of the worst diseases should contrive not to submit to the doctor’s penalty for his bodily transgressions and take the prescribed treatment, from a childish fear of cautery or incision, as being so painful. 479b Or do you not agree to this view of it?

I do.

Since he was ignorant, it would seem, of the virtue of bodily health and fitness. For it is very probable, from what we have just agreed, that something like this is done also by those who evade their due penalty, Polus; they perceive its painfulness, but are blind to its benefits, and are unaware how much more wretched than lack of health in the body it is to dwell with a soul that is not healthy, but corrupt, unjust, and unholy; 479c and hence it is that they do all they can to avoid paying the penalty and being relieved of the greatest of evils, by providing themselves with money and friends and the ability to excel in persuasive speech. But if what we have agreed is true, Polus, do you observe the consequences of our argument? Or, if you like, shall we reckon them up together?

Yes, if you do not mind.

Then does it result that injustice and wrongdoing is the greatest evil?

Yes, apparently.

And further, it appeared that paying the penalty is a relief from this evil?

It looks like it.

Whereas not paying it is a retention of the evil in us?

Yes.

Thus wrongdoing is second of evils in greatness; but to do wrong and not pay the penalty is the greatest and takes the first place among all evils.

It seems so.

Well now, my friend, was this the point at issue between us, that you counted Archelaus, 479e who did the greatest wrong, happy because he paid no penalty, whilst I on the contrary thought that anyone—whether Archelaus or any other person you please—who pays no penalty for the wrong he has done, is peculiarly and pre-eminently wretched among men, and that it is always the wrongdoer who is more wretched than the wronged, and the unpunished than the punished? Is not this what I stated?

Yes.

Then has it not been proved that this was a true statement?

Apparently.