[150]
Soc.
Far rather at these, I believe, do they look than at those costly processions and sacrifices which are offered, it well may be, by individual and state, year in, year out, though they may have offended greatly against the gods, or as greatly against their neighbors. But the gods are not to be won by bribes, and so they despise all these things, as Ammon and the holy prophet say. Certainly it would seem that justice and wisdom are held in especial honor both by the gods and by men of intelligence; 150b and wise and just are they alone who know what acts and words to use towards gods and men. But I should like now to hear what may be your opinion on the subject.Alc.
Why, Socrates, it in no wise differs from yours and the god’s; for indeed it would not be fitting for me to record my vote against the god.Soc.
And you remember you professed to be in great perplexity lest you should pray unawares for evil, 150c while supposing it to be good?Alc.
I do.Soc.
You see, then, how unsafe it is for you to approach the god with your prayers, for it may chance that when he hears your irreverent speech he will reject your sacrifice altogether, and you may perhaps be accorded some other bad thing as well. In my opinion, therefore, it is best to hold your peace: for I expect you will not consent to use the Spartan’s prayer, you have such a romantic spirit—to give it the fairest of folly’s names. 1 150d It is necessary, therefore, to bide one’s time until one can learn how one should behave towards gods and men.Alc.
Well, when will that time arrive, Socrates, and who is to be my instructor? For I feel I should very much like to see who the man is,Soc.
It is he who is concerned about you. But I think, as Homer relates how Athena removed the mist from the eyes of Diomede,That be might well discern both god and man,
Alc.
Let him remove the mist or whatever else he likes to call it: for I am prepared to obey every one of his commands, without shirking, whoever the man may be, so long as I am to be the better for them.Alcibiades 2. Plato. Walter Rangeley Maitland Lamb (Translator). Cambridge, MA. 1927.
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