Frogs. Aristophanes. . 2026-09-08.
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English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Βάτραχοι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 1006 focus
Αἰσχύλος
θυμοῦμαι μὲν τῇ ξυντυχίᾳ, καὶ μου τὰ σπλάγχνʼ ἀγανακτεῖ,
εἰ πρὸς τοῦτον δεῖ μʼ ἀντιλέγειν· ἵνα μὴ φάσκῃ δʼ ἀπορεῖν με,
ἀπόκριναί μοι, τίνος οὕνεκα χρὴ θαυμάζειν ἄνδρα ποιητήν;
Εὐριπίδης
δεξιότητος καὶ νουθεσίας, ὅτι βελτίους τε ποιοῦμεν
τοὺς ἀνθρώπους ἐν ταῖς πόλεσιν.
1010
Αἰσχύλος
τοῦτʼ οὖν εἰ μὴ πεποίηκας,
ἀλλʼ ἐκ χρηστῶν καὶ γενναίων μοχθηροτάτους ἀπέδειξας,
τί παθεῖν φήσεις ἄξιος εἶναι;
Διόνυσος
τεθνάναι· μὴ τοῦτον ἐρώτα.
Αἰσχύλος
σκέψαι τοίνυν οἵους αὐτοὺς παρʼ ἐμοῦ παρεδέξατο πρῶτον,
εἰ γενναίους καὶ τετραπήχεις, καὶ μὴ διαδρασιπολίτας,
μηδʼ ἀγοραίους μηδὲ κοβάλους ὥσπερ νῦν μηδὲ πανούργους,
1015
ἀλλὰ πνέοντας δόρυ καὶ λόγχας καὶ λευκολόφους τρυφαλείας
καὶ πήληκας καὶ κνημῖδας καὶ θυμοὺς ἑπταβοείους.
Διόνυσος
καὶ δὴ χωρεῖ τουτὶ τὸ κακόν· κρανοποιῶν αὖ μʼ ἐπιτρίψει.
Εὐριπίδης
καὶ τί σὺ δράσας οὕτως αὐτοὺς γενναίους ἐξεδίδαξας;
Διόνυσος
Αἰσχύλε λέξον, μηδʼ αὐθάδως σεμνυνόμενος χαλέπαινε.
1020
Αἰσχύλος
δρᾶμα ποιήσας Ἄρεως μεστόν.
Διόνυσος
ποῖον;
Αἰσχύλος
τοὺς ἕπτʼ ἐπὶ Θήβας·
ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάιος εἶναι.
Διόνυσος
τουτὶ μέν σοι κακὸν εἴργασται· Θηβαίους γὰρ πεποίηκας
ἀνδρειοτέρους ἐς τὸν πόλεμον, καὶ τούτου γʼ οὕνεκα τύπτου.
Αἰσχύλος
ἀλλʼ ὑμῖν αὔτʼ ἐξῆν ἀσκεῖν, ἀλλʼ οὐκ ἐπὶ τοῦτʼ ἐτράπεσθε.
1025
εἶτα διδάξας Πέρσας μετὰ τοῦτʼ ἐπιθυμεῖν ἐξεδίδαξα
νικᾶν ἀεὶ τοὺς ἀντιπάλους, κοσμήσας ἔργον ἄριστον.
Διόνυσος
ἐχάρην γοῦν, †ἡνίκʼ ἤκουσα περὶ Δαρείου τεθνεῶτος,†
ὁ χορὸς δʼ εὐθὺς τὼ χεῖρʼ ὡδὶ συγκρούσας εἶπεν
ἰαυοῖ.
Αἰσχύλος
ταῦτα γὰρ ἄνδρας χρὴ ποιητὰς ἀσκεῖν. σκέψαι γὰρ ἀπʼ ἀρχῆς
1030
ὡς ὠφέλιμοι τῶν ποιητῶν οἱ γενναῖοι γεγένηνται.
Ὀρφεὺς μὲν γὰρ τελετάς θʼ ἡμῖν κατέδειξε φόνων τʼ ἀπέχεσθαι,
Μουσαῖος δʼ ἐξακέσεις τε νόσων καὶ χρησμούς, Ἡσίοδος δὲ
γῆς ἐργασίας, καρπῶν ὥρας, ἀρότους· ὁ δὲ θεῖος Ὅμηρος
ἀπὸ τοῦ τιμὴν καὶ κλέος ἔσχεν πλὴν τοῦδʼ ὅτι χρήστʼ ἐδίδαξεν,
1035
τάξεις ἀρετὰς ὁπλίσεις ἀνδρῶν;
Διόνυσος
καὶ μὴν οὐ Παντακλέα γε
ἐδίδαξεν ὅμως τὸν σκαιότατον· πρώην γοῦν, ἡνίκʼ ἔπεμπεν,
τὸ κράνος πρῶτον περιδησάμενος τὸν λόφον ἤμελλʼ ἐπιδήσειν.
Αἰσχύλος
ἀλλʼ ἄλλους τοι πολλοὺς ἀγαθούς, ὧν ἦν καὶ Λάμαχος ἥρως·
ὅθεν ἡμὴ φρὴν ἀπομαξαμένη πολλὰς ἀρετὰς ἐποίησεν,
1040
Πατρόκλων, Τεύκρων θυμολεόντων, ἵνʼ ἐπαίροιμʼ ἄνδρα πολίτην
ἀντεκτείνειν αὑτὸν τούτοις, ὁπόταν σάλπιγγος ἀκούσῃ.
ἀλλʼ οὐ μὰ Δίʼ οὐ Φαίδρας ἐποίουν πόρνας οὐδὲ Σθενεβοίας,
οὐδʼ οἶδʼ οὐδεὶς ἥντινʼ ἐρῶσαν πώποτʼ ἐποίησα γυναῖκα.
Translations (1)
Frogs (OCR draft) Experimental (English (Matthew Dillon). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1006 focus
Aeschylus
I am indignant at this encounter, and it gripes my guts,
1170
if I have to argue against this fellow—but so that he can't say I was helpless,—
Answer me, why should one admire a poet?
Euripides
For cleverness, and giving good advice, since we improve
the people in the cities.
Aeschylus
So if you haven't done this,
1175
but turned them from fine and decent types into villains,
what will you say you deserve to suffer?
Dionysus
Death: don't ask him.
Aeschylus
Consider now what kind of men he first received from me
if they were generous and six feet tall, no runaway citizens,
1180
no loafers, rascals, like now, nor miscreants,
but men who breathed spears and lances, white-crested helmets,
and headgear, and greaves and sevenfold oxhide tempers.
Dionysus
This is really getting bad: he'll crush me with his helmet-making.
Euripides
And what did you do to teach men to be so noble?
1185
Dionysus
Speak, Aeschylus; don't be a stubborn highfalutin' sorehead.
Aeschylus
I composed a drama filled with Mars.
Dionysus
Which one?
Aeschylus
The Seven against
Thebes
.
Everyone who saw it fell in love with being fierce.
1190
Dionysus
That was a bad thing you did, since you made the Thebans
more courageous in war. For that at least get whacked.
Aeschylus
You could have trained for this as well, but you weren't so inclined.
Then, producing The Persians after that, I taught them to yearn
to beat the enemy; this finest feat did I honor.
1195
Dionysus
Well, I rejoiced when you lamented for the death of Darius,
and the chorus straightway clapped their hands like this and said, “Ee-ow!”
Aeschylus
This is the stuff poets should work on. Just look right from the start
how useful the noble race of poets has been.
For Orpheus taught us rites and to refrain from killing,
1200
And Musaeus taught the cures of illness and oracles, and Hesiod
the working of the land, harvest seasons, plowing. Divine Homer,
Where did he get honor and glory if not from teaching useful things,
battle lines, courageous deeds, men's armory?
Dionysus
But I bet he didn't
1205
teach Pantacles, that clumsy oaf. The other day, when he was parading,
He fastened his helmet on first and then was going to tie on the crest!
Aeschylus
And many other brave men too, of which the hero Lamachos was one;
from Homer, my brain composed many great feats of valor,
of Patrocluses, lion-hearted Teucrians, so I could rouse the citizenry
1210
to strive to equal them, when it hears the call to arms.
But by God, I never created whores like Phaedra and Sthenoboea
No one's ever known me to write about any woman in love.
Commentary
Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus
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