Aristophanes Thesmophoriazusae 680

Thesmophoriazusae. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Θεσμοφοριάζουσαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 689 focus
Translations (2)
Thesmophoriazusae (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 689 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 689 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

680. mvp-tlg0019-tlg008-sanjaya-com-eng1-18

Line 680

†μανίαισ† φλέγων λύσσῃ παράκοπος,
The reading †μανίαισ† is a conjecture by Dindorf (or later editors) to replace the manuscript reading †μανίαισ† (or a similar corruption), attempting to make sense of the dative plural adjective modifying the implied subject or as an adverbial dative of means. However, the manuscript tradition actually preserves a difficult reading (often cited as †μανίαισ† or similar corruption in the scholia) where the text likely reads †μανίαισ† (dative plural of μανία) or requires a different syntactic construction. The specific crux here is the lack of a clear antecedent for the dative plural and the semantic force of φλέγων λύσσῃ (burning with madness/frenzy) alongside παράκοπος (mad, frantic). The emendation or interpretation hinges on whether μανίαισ is a dative of instrument (with madnesses) or a corruption of another form, a point debated in the apparatus criticus of the play.