Aristophanes Thesmophoriazusae 1127

Thesmophoriazusae. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Θεσμοφοριάζουσαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 2. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1907.) — 1136 focus
Translations (2)
Thesmophoriazusae (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1136 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 1136 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

1127. mvp-tlg0019-tlg008-sanjaya-com-eng1-41

Line 1127

τὸ ξιπομάκαιραν ἀποκεκόψι τουτοϊ.
The phrase ξιπομάκαιραν is a notorious crux in this passage. While the literal meaning would be 'cutting off the foot of the woman,' the word ξιπομάκαιρα does not exist in the standard lexicon. The scholia suggest it is a nonsense word or a corruption, but the most widely accepted conjecture, proposed by scholars such as Hermann and supported by the context of the play's parody of tragic rhetoric, is that it is a deliberate, absurd coinage by Aristophanes to mock the pretensions of tragic diction, possibly parodying a specific tragic phrase or simply serving as a nonsensical epithet for 'shoe-woman' (from ξύλον + πόδι + μακαίρ). The manuscript tradition is unanimous in preserving this form, making it a unique instance of intentional lexical invention rather than a simple scribal error, and it stands as a key example of Aristophanic comic distortion of tragic language.