Aristophanes Peace 301

Peace. Aristophanes. . 2026-09-08.

Current edition Experimental

English (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Εἰρήνη Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 301-345 focus
Translations (1)
Peace (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 301 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

344. mvp-tlg0019-tlg005-sanjaya-com-eng1-1

Line 344

†συβαρίζειν†
The form συβαρίζειν is a textual crux in this passage of Aristophanes' Peace. While the majority of manuscripts read συβαρίζειν (to act like a Sybarite, i.e., to indulge in luxury), some editors and scholars have proposed emending it to σιβαρίζειν or analyzing it as a hapax legomenon with a different etymological root, arguing that the context of the play (which satirizes the war and the restoration of peace) might call for a term related to the specific political faction or a different dialectal usage. The standard interpretation, however, treats it as a derivative of Συβάρις, playing on the contemporary reputation of Sybaris as the epitome of decadence, which Aristophanes uses to mock the Tragedy's perceived softness or the Athenian desire for comfort over war.