Aristophanes Wasps 1410

Wasps. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Σφῆκες Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 1450-1473 focus
Translations (2)
Wasps (OCR draft) Experimental (English (Anonymous; 1938 compilation). Migrated from Perseus legacy XML; source wording and notes retained. See TEI header and migration inventory.) — 1417 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 1417 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

1410. mvp-tlg0019-tlg004-sanjaya-com-eng1-80

Line 1410

Λᾶσός ποτʼ ἀντεδίδασκε καὶ Σιμωνίδης·
The verb ἀντεδίδασκε (imperfect middle/passive of ἀντιδιδάσκω) is used here in a specific sense of 'countering' or 'replying to' a teaching or argument, a usage attested in Old Comedy but distinct from the more common ἀντιλέγειν. The construction with a proper name as the subject in the imperfect suggests an iterative or habitual action in the past, implying that Simonides was known for repeatedly refuting the lessons of the 'Láos' (interpreted by some ancient scholia as a specific, perhaps fictional or allegorical, teacher of the people, or a corruption of Λαῖος). The phrase serves as a comic analogy, equating the old man's stubbornness in the play with the poetic tradition of Simonides engaging in intellectual dispute.
The term Λᾶσος (Láos) is a crux in this passage. While the scholia offer various explanations, some identifying it with a specific historical figure or a metaphorical 'people', the most compelling interpretation in the context of Aristophanic satire is that it refers to a specific, now obscure, figure of authority or a corrupted reference to the 'laos' (people) in a way that plays on the idea of the common man teaching the poet. The ambiguity of Λᾶσος as a proper noun versus a common noun (with a potential textual corruption) makes this a significant textual issue.