Aristophanes Clouds 1241

Clouds. Aristophanes. . 2026-09-08.

Current edition Experimental

Commentary (Sanjaya, generated; selected passages) (OCR draft) (English) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Νεφέλαι Perseus (Aristophanes. Aristophanis Comoediae, Vol. 1. Hall, F. W. and Geldart, William M., editors. Oxford: Clarendon Press, 1906.) — 1303-1320 focus
Translations (2)
Clouds Perseus (Aristophanes. The Comedies of Aristophanes, Vol. I. Hickie, William James, translator. Bohn: London, 1853.) — 1259 focus
English (Sanjaya, generated; selected passages) (OCR draft) Experimental (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) — 1259 focus

Commentary

Commentary (Sanjaya, generated; selected passages) (OCR draft) (Source: pnadelofficial/aristophanes-sanjaya, commit c319590c139e5603e71f0699caa0663d823af8ad. Machine-generated source annotations retained; see Sanjaya import audit for coverage and limitations.) focus

1241. mvp-tlg0019-tlg003-sanjaya-com-eng1-87

Line 1241

καὶ Ζεὺς γέλοιος ὀμνύμενος τοῖς εἰδόσιν.
The phrase τοῖς εἰδόσιν ('to those who know') functions as a dative of the person with whom an oath is taken, a construction that, while attested, is less common than the standard accusative of the thing sworn by or the dative of the person to whom the oath is sworn (dativus commodi). Here, the specificity implies that the gods' oaths are binding only upon their own knowledge, effectively rendering Zeus's oath comical because it appeals to a standard of truth that the audience (and the characters) recognize as being compromised by the god's own ignorance or the play's satirical logic. This highlights the Aristophanic technique of subverting religious solemnity by reducing the divine oath to a tautology known only to the gods themselves, thereby exposing the absurdity of the premise that Zeus is the ultimate arbiter of truth in a world where he is also the source of deception.