Philo Judaeus Quod Deterius Potiori Insidiari Soleat 142

[142] And in the same manner, by the ordinances of nature, the body must perish if the soul be absent; and the soul, if reason be absent. Reason, too, must be destroyed by the absence of virtue. But if each of these things is such an injury to the things that are abandoned by them, then how great must we consider is the misfortune of those persons who are abandoned by God? Whom he has rejected as deserters from his band: and put out of the pale of his sacred laws, considering them ^{1 2} them unworthy of his superintendence and government. For we must absolutely be certain that a person who is deserted by his superior and benefactor is guilty of great crimes and liable to severe accusations. For when would you say that a man destitute of skill is most greatly injured? Would it not be when he is utterly abandoned by knowledge?