[83] ἐπειδὴ τοίνυν θνητὸς οὐδεὶς οὐδενὸς ἐπιδέδεικται παγίως καὶ βεβαίως κύριος, οἱ δὲ λεγόμενοι δεσπόται δόξῃ
μόνον, οὐ πρὸς ἀλήθειαν, ὀνομάζονται, ἀνάγκη δ’ ὡς ὑπήκοον καὶ δοῦλον, οὕτως ἡγεμόνα ἐν τῷ παντὶ εἶναι καὶ κύριον, γένοιτ’ ἂν ὁ τῷ ὄντι ἄρχων καὶ ἡγεμὼν εἷς ὁ θεός, ᾧ λέγειν ἦν πρεπῶδες, ὅτι πάντα
μόνον, οὐ πρὸς ἀλήθειαν, ὀνομάζονται, ἀνάγκη δ’ ὡς ὑπήκοον καὶ δοῦλον, οὕτως ἡγεμόνα ἐν τῷ παντὶ εἶναι καὶ κύριον, γένοιτ’ ἂν ὁ τῷ ὄντι ἄρχων καὶ ἡγεμὼν εἷς ὁ θεός, ᾧ λέγειν ἦν πρεπῶδες, ὅτι πάντα
De Cherubim. Philo Judaeus. ed. Leopold Cohn. Germany. 2014.
Funding provided by European Social Fund Saxony.