Homer Odyssey 18.250

View: By Book
'Ah me!' (returns the queen) 'when from this shore
'Ulysses sail'd, then beauty was no more!
'The gods decreed these eyes no more should keep
295
'Their wonted grace, but only serve to weep.
'Should he return, whate'er my beauties prove,
'My virtues last; 1 my brightest charm is love.
'Now, grief, thou all art mine! the gods o'ercast
'My soul with woes, that long, ah long must last!
300
'Too faithfully my heart retains the day
'That sadly tore my royal lord away :
'He grasp'd my hand, and, O my spouse! I leave
'Thy arms, he cried, perhaps to find a grave:
'Fame speaks the Trojans bold; they boast the skill
305
'To give the feather'd arrow wings to kill,
'To dart the spear and guide the rushing car
'With dreadful inroad through the walks of war.
'My sentence is gone forth, and 'tis decreed
'Perhaps by righteous Heaven that I must bleed!
310
'My father, mother, all I trust to thee;
'To them, to them transfer the love of me:
'But, when my son grows man, the royal sway
'Resign, and happy be thy bridal day!
'Such were his words; and Hymen now prepares
315
'To light his torch, and give me up to cares;
'Th' afflictive hand of wrathful Jove to bear,
'A wretch the most complete that breathes the air!
'Fall'n even below the rights to woman due!
'Careless to please, with insolence ye woo!
320
'The generous lovers, studious to succeed,
'Bid their whole herds and flocks in banquets bleed;
'By precious gifts the vow sincere display:
'You, only you, make her ye love your prey.'

Odyssey. Homer. London. 1858.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) (English) (English (Alexander Pope, 1726, ed. Watson, 1858))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 18.250 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 18.250 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 18.250 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 18.250 focus
To this circumspect Penelope replied, “Eurymakhos, the gods robbed me of all my excellence [ aretē] whether of face or figure when the Argives set sail for Troy and my dear husband with them. If he were to return and look after my affairs, [255] I should both be more respected [ kleos] and show a better presence to the world. As it is, I am oppressed with care, and with the afflictions which a superhuman force [ daimōn] has seen fit to heap upon me. My husband foresaw it all, and when he was leaving home he took my right wrist in his hand—‘Wife,’ he said, ‘we shall not all of us [260] come safe home from Troy, for the Trojans fight well both with bow and spear. They are excellent also at fighting from chariots, and nothing decides [ krinein] the issue of a fight sooner than this. [265] I know not, therefore, whether the gods will send me back to you, or whether I may not fall over there at Troy. In the meantime do you look after things here. Take care of my father and mother as at present, and even more so during my absence, but when you see our son growing a beard, then [270] marry whom you will, and leave this your present home.’ This is what he said and now it is all coming true. A night will come when I shall have to yield myself to a marriage which I detest, for Zeus has taken from me all hope of happiness [ olbos]. This further grief [ akhos], moreover, cuts me to the very heart. [275] You suitors are not wooing me after the custom [ dikē] of my country. When men are courting a woman who they think will be a good wife to them and who is of noble birth, and when they are each trying to win her for himself, they usually bring oxen and sheep to feast the friends of the lady, and they make her magnificent presents, [280] instead of eating up other people’s property without paying for it.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 18.250 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 18.250 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 18.250 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 18.250 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 18 focus

Notes on the current edition

Odyssey

1. That is, my virtues would last. "This interview is excellently managed by Homer: Ulysses is to be convinced of his wife's fidelity; to bring this about, he introduces her upon the public stage, where her husband stands as a common unconcerned spectator, and hears her express her love for him in the warmest terms; here is no room for art or design, because she is ignorant that she speaks before Ulysses." Pope.

New Alexandria Commentaries

Gregory Nagy

In Rhapsody 18, Odysseus as a make-believe beggar is challenged by a most questionable character named Iros, who figures as a real beggar. What makes Iros so questionable is his similarity to characters who figure in a poetic form that can best be described as mock epic.

draft js image error“Ulysses Preparing to Fight with Irus” (1805). John Flaxman (English, 1755–1826) Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

source

The insults hurled by Melantho at the disguised Odysseus are replete with words indicating the language of blame poetry. For aiskhro- ‘disgraceful, shameful’, see the comments at I.02.216, I.03.038, I.06.325. For oneideio- ‘insulting’, see the comments on oneidos (plural oneidea) ‘words of insult’ at I.01.291, I.02.222, I.03.242, I.20.244–256. As for eniptein ‘scold’ at O.18.321 and O.18.326, it applies not only to unrighteous blame, as here, but also to righteous blame, as when Penelope scolds Antinoos at O.16.417.

source