Homer Odyssey 16.351

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Odyssey. Homer. London. 1858.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) (English) (English (Alexander Pope, 1726, ed. Watson, 1858))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.351 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 16.351 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 16.351 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 16.351 focus
He had hardly done speaking when Amphinomos turned in his place and saw the ship inside the harbor, with the crew lowering her sails, and putting by their oars; so he laughed, and said to the others, [355] “We need not send them any message, for they are here. Some god must have told them, or else they saw the ship go by, and could not overtake her.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 16.351 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 16.351 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 16.351 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 16.351 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 16 focus

New Alexandria Commentaries

Anita Nikkanen

This phrase about the good mental abilities of a character is here used of Amphinomos, the suitor who appears to be the least rotten of the lot. His better qualities are further brought out in this passage by mentioning that he pleases Penelope the most with words (μύθοισι; O.16.397-398) and that he thinks well (ἐῢ φρονέων, O.16.399), in both cases vocabulary we can see elsewhere in the Odyssey to connect with a good mind and memory. The same formulaic phrase φρεσὶ γὰρ κέχρητ' ἀγαθῇσιν, “for he had good phrenes,” is used of Eumaios and his unforgetful, unfailing observance of the gods (O.14.420-421): the formula indicates the connection between good memory, good phrenes, and respect of the cosmic order. Sharing this formulaic description with Odysseus’ exemplarily upright swineherd, Amphinomos appears to be of this more mindful sort, too. This characterisation is furthermore supported by Amphinomos’ deference to the gods’ will (O.16.402-403). Elsewhere, his exceptionality among the suitors is brought out in his treatment of Odysseus disguised as a beggar (O.18.122-123): he is deferential and kind when all others insult Odysseus.

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Gregory Nagy

Odysseus, because of his external appearance as an old beggar, cannot be recognized by his own son Telemachus. To make the recognition happen, the goddess Athena temporarily transforms the father into a young aristocrat. For Telemachus, however, the transformation itself can be read as the epiphany of a god.

draft js image error“Minerva Restoring Ulysses to his Own Shape” (1805). John Flaxman (English, 1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image via the Tate.

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The act of noticing is here again connected with a special signal: neuein ‘nod’; see the comment on I.16.164.

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Leonard Muellner

in the discussion of the rationale of the classification of the attestations of eukhesthai + dative

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in the discussion of the rationale of the classification of the attestations of eukhesthai + dative

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analysis of the passages in the Odyssey that imply that a basic component of the story of Odysseus’ return, the massacre of the suitors, is a variant of the mēnis theme

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