Homer Odyssey 3.29

Samuel Butler (Translator)

Odyssey. Homer. Samuel Butler (Translator). London. 1900 (?).

Current edition Perseus

Odyssey (English) (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 3.51 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 3.51 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 3.51 focus
As he spoke he handed her the cup. Athena thought that he was just [ dikaios] and right to have given it to herself first; she accordingly began praying heartily to Poseidon. [55] “O god,” she cried, “you who encircle the earth, grant the prayers of your servants that call upon you. More especially we pray you send down your grace on Nestor and on his sons; thereafter also make the rest of the Pylian people some handsome return for the goodly hecatomb they are offering you. [60] Lastly, grant Telemachus and myself a happy issue, in respect of the matter that has brought us in our swift black ship to Pylos.”
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 3.51 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 3.51 focus
He spake, and to her hand preferr'd the bowl:
A secret pleasure touch'd Athena's soul,
65
To see the preference due to sacred age
Regarded ever by the just and sage.
Of Ocean's king she then implores the grace:
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 3.51 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 3.51 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 3.51 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 3 focus

New Alexandria Commentaries

Gregory Nagy

Aided by the goddess Athena, young Telemachus becomes an ideal guest for his host, the elderly Nestor. Telemachus dearly needs the diplomatic skills of Athena, since Nestor is a prime devotee of the god Poseidon, who is not only a major rival of the goddess but also a relentless antagonist of Odysseus. Nestor’s stories about the travels of the Achaeans as they try to make their way back home after the Trojan War will help connect Telemachus with the ultimate story of his father’s own homecoming.

draft js image errorNestor’s Sacrifice (1805). Engraving after John Flaxman (1755-1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996. Image released under Creative Commons CC-BY-NC-ND (3.0 Unported).

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See the comments on I.01.423–425 and I.04.048.

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Here is the first mention of Peisistratos, son of Nestor, in the Odyssey. (He is not mentioned in the Iliad.) It can be argued that this Peisistratos was claimed to be the ancestor of Peisistratidai, the lineage that dominated Athens in the sixth century BCE. On Peisistratos of Athens, see also I.10.000.

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Leonard Muellner

in a list of examples of eukhesthai + dative (sacral)

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analysis of the section I of the classification of the attestations of eukhesthai + dative and the flottement in the position of eukheo around the beginning of the line (enjambment and improvisation)

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analysis of attestations of eukhesthai + aorist infinitive, here comparing with this verse (eukhesthai + dative) cases where a verse containing an infinitive is enjambed with a verse containing eukhesthai

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analysis of the attestations of eukhesthai + aorist infinitive (and the series to which this verse belongs)

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analysis of this verse as a transformation of a ritual narrative formula containing eukhesthai and spendein, restricted to sacral contexts

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in a list of examples of absolute use of eukhesthai to report prayers

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in a list of examples of eukhesthai + dative (formulas which report prayers)

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analysis of the enjambed attestations of #[eukh– –] with dative

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in a list of examples of absolute use of eukhesthai to report prayers (kluein + eukhesthai formulas)

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analysis of kluein + eukhesthai formulas, here, with akouein instead of kluein, and formulas with akouein as formally related to eukhomenos || toud’ eklue (= formula A)

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analysis of the unusual enjambment of the formula with eukhesthai and kluein in these verses

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analysis of the unusual enjambment of the formula with eukhesthai and kluein in these verses

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examples of the identical contexts in which eukhos and kudos occur

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example of a transformation of formula for fulfilling a prayer (here, Athena in disguise fulfilling her own prayer) occurring in narrative, in the context of analyzing examples of formal divergence between phrases which are functionally parallel but occur in spoken dialogue as against narrative (transformations of (A) paralleled in a secular series)

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