Homer Odyssey 5.365

A. T. Murray (Translator)

Odyssey. Homer. A. T. Murray (Translator). London. 1919.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Odyssey (English) (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 5.365 focus
Translations (9)
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 5.382 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 5.365 focus
While he was thus in two minds, Poseidon, shaker of the earth, sent a terrifying great wave that seemed to rear itself above his head till it broke right over the raft, which then went to pieces [370] as though it were a heap of dry chaff tossed about by a whirlwind. Odysseus got astride of one plank and rode upon it as if he were on horseback; he then took off the clothes divine Kalypsō had given him, bound Ino’s veil under his arms, and plunged into the sea— [375] meaning to swim on shore. King Poseidon, the strong Earthshaker, watched him as he did so, and wagged his head, muttering to himself and saying, “‘There now, swim up and down as you best can till you fall in with well-to-do people. I do not think you will be able to say that I have let you off too lightly.” [380] Then he lashed his fair-maned horses and drove to Aigai where his palace is.
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 5.365 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 5.365 focus
While thus his thoughts an anxious council hold,
465
The raging god a watery mountain roll'd;
Like a black sheet the whelming billows spread,
Burst o'er the float, and thunder'd on his head.
Planks, beams, disparted fly; the scatter'd wood
Rolls diverse, and in fragments strews the flood.
470
So the rude Boreas, o'er the field new-shorn,
Tosses and drives the scatter'd heaps of corn.
And now a single beam the chief bestrides :
There, pois'd awhile above the bounding tides,
His limbs discumbers of the clinging vest,
475
And binds the sacred cincture round his breast;
Then, prone on ocean in a moment flung,
Stretch'd wide his eager arms, and shot the seas along.
All naked now, on heaving billows laid,
Stern Neptune ey'd him, and contemptuous said:
480
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 5.365 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 5.365 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 5.365 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 5 focus
English Bridge (Amelia Parrish and Gregory Crane, 2023) (OCR draft) Experimental (English Bridge (Amelia Parrish and Gregory Crane, 2023)) — 5.365 focus

New Alexandria Commentaries

Douglas Frame

analysis of Pylos’ (púlai of Hades) possible connection to lost story of Nestor’s cave, which Homer might here allude to: en Pulōi en nekúessin, “in Pylos amongst the dead”

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Gregory Nagy

The rhapsody starts with the releasing of Odysseus by one goddess and ends with the mystical saving of his life by a second goddess, who is Leukotheā, the White Goddess. The beautiful Leukotheā saves Odysseus by undoing her hair and giving him as a life-saver the veil that had held her curls in place. As for the first goddess, who is Calypso, her action in releasing Odysseus from their mutual love affair becomes another life-saver for him. That is because the chances of success for such an affair between a mortal man and an immortal goddess would have been minimal, as we will see by observing other myths that tell about other such affairs. If the liaison of Odysseus with Calypso had continued, it is a certainty that he would have been killed off, just as Orion had died because of his liaison with Ēōs the goddess of the dawn.

draft js image error“Leucothea, the White Goddess, Preserving Ulysses” (1805). John Flaxman (1755–1826). Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund, 1996. Image via the Tate.

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Here the verb tēkesthai ‘melt away’ refers to wasting away in illness. For other metaphorical applications, see especially the comment at O.19.204–212

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