Homer Odyssey 4.481

A. T. Murray (Translator)

Odyssey. Homer. A. T. Murray (Translator). London. 1919.

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Current edition Perseus

Odyssey (English) (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.)

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 4.554 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 4.481 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 4.481 focus
I was broken-hearted when I heard that I must go back all that long and terrifying voyage to Egypt; nevertheless, I answered, [485] ‘I will do all, old man, that you have laid upon me; but now tell me, and tell me true, whether all the Achaeans whom Nestor and I left behind us when we set sail from Troy have got home safely, or whether any one of them came to a bad end either on board his own ship [490] or among his friends when the days of his fighting were done.’
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 4.481 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 4.481 focus
'He ceas'd: heart-wounded with afflictive pain,
'(Doom'd to repeat the perils of the main,
650
'A shelfy track and long!) O seer, I cry,
'To the stern sanction of th' offended sky
'My prompt obedience bows. But deign to say,
'What fate propitious, or what dire dismay,
'Sustain those peers, the relics of our host,
655
'Whom I with Nestor on the Phrygian coast
'Embracing left? Must I the warriors weep,
'Whelm'd in the bottom of the monstrous deep?
'Or did the kind domestic friend deplore
'The breathless heroes on their native shore?'
660
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 4.481 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 4.481 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 4.481 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 4 focus

New Alexandria Commentaries

Gregory Nagy

With the continued aid of the goddess Athena, young Telemachus now becomes an ideal guest for his new hosts, Menelaos together with Helen. The identity of Helen as a goddess becomes more evident now that she is back in Sparta. This divine identity will point to the future immortalization of the hero Menelaos by virtue of his winning back Helen as his consort.

draft js image error“The Fair Helen.” Willy Pogany (Hungarian, 1882–1955). Image via.

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This adjective adeukḗs is used in contexts referring to an interrupted sequence. In the present context, for example, adeukḗs describes the ólethros ‘doom’ that destroys a ship. See also O.06.273, O.10.245. The opposite of this adjective adeukḗs ‘discontinuous, interrupting’ can be seen in the adverb endukéōs, which can be interpreted as ‘continuously, uninterruptedly’. See the anchor comment at O.07.256. In terms of this interpretation, the root deuk-/duk- for this adjective/adverb conveys the sense of ‘continue’.

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Leonard Muellner

the exception to the rule that those hearing speeches denoted by audēsantos/audēsasēs are men (here Poseidon), in the context of analyzing the substitution of audēsantos/audēsasēs for eukhomenoio/euxamenoio as verifying the sacral-semantic split in eukhesthai as against kluein

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comment on megal’ in this verse, attested with eukhesthai but nowhere else with audan, suggesting the presence of eukhesthai formulas in the poet’s mind

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demonstrating that kluein has no sacral connotations while eukhomenoio/euxamenoio does, in the context of the analyzing kluein + eukhesthai formulas

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