Homer Odyssey 10.503

Samuel Butler (Translator)

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‘You will want no guide,’ she answered; [505] ‘raise your mast, set your white sails, sit quite still, and the North Wind will blow you there of itself. When your ship has traversed the waters of Okeanos, you will reach the fertile shore of Persephone’s country [510] with its groves of tall poplars and willows that shed their fruit untimely; here beach your ship upon the shore of deep-eddying Okeanos, and go straight on to the dark abode of Hādēs. You will find it near the place where the rivers Pyriphlegethon and Cocytus (which is a branch of the river Styx) flow into Acheron, and you will see [515] a rock near it, just where the two roaring rivers run into one another.

Odyssey. Homer. Samuel Butler (Translator). London. 1898.

Current edition Experimental

English (Butler, rev. Nagy et al., 2020) (OCR draft) (English) (English (Butler, rev. Nagy et al., 2020))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 10.1 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 10.503 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 10.487 focus
English (William Cullen Bryant, 1873) (OCR draft) Experimental (English (William Cullen Bryant, 1873)) — 10.503 focus
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 10.503 focus
"Go then," (she cried,) "ah go! yet think, not I,
Not Circe, but the Fates, your wish deny.
Ah hope not yet to breathe thy native air!
Far other journey first demands thy care;
To tread th' uncomfortable paths beneath,
580
And view the realms of darkness and of death.
There seek the Theban bard, 1 depriv'd of sight;
Within, irradiate with prophetic light;
To whom Persephonè, entire and whole,
Gave to retain th' unseparated soul:
585
The rest are forms, of empty ether made;
Impassive semblance, and a flitting shade."
Struck at the word, my very heart was dead:
Pensive I sate: my tears bedew'd the bed:
To hate the light and life my soul begun,
590
And saw that all was grief beneath the sun.
Compos'd at length, the gushing tears suppress'd,
And my toss'd limbs now wearied into rest,
"How shall I tread," (I cried,) "ah, Circe! say,
The dark descent, and who shall guide the way?
595
Can living eyes behold the realms below?
What bark to waft me, and what wind to blow?"
"Thy fated road," (the magic power replied,)
"Divine Ulysses! asks no mortal guide.
Rear but the mast, the spacious sail display,
600
The northern winds shall wing thee on thy way.
Soon shalt thou reach old Ocean's utmost ends,
Where to the main the shelving shore descends: 2
The barren trees of Proserpine's black woods,
Poplars and willows trembling o'er the floods.
605
There fix thy vessel in the lonely bay,
And enter there the kingdoms void of day:
Where Phlegethon's loud torrents, rushing down,
Hiss in the flaming gulf of Acheron;
And where, slow-rolling from the Stygian bed,
610
Cocytus' lamentable waters spread:
Where the dark rock o'erhangs th' infernal lake,
And mingling streams eternal murmurs make.
First draw thy faulchion, and on every side
Trench the black earth a cubit long and wide:
615
To all the shades around libations pour,
And o'er th' ingredients strew the hallow'd flour:
New wine and milk, with honey temper'd bring,
And living water from the crystal spring.
Then the wan shades and feeble ghosts implore,
620
With promis'd offerings on thy native shore:
A barren cow, the stateliest of the isle,
And, heap'd with various wealth, a blazing pile:
These to the rest; but to the seer must bleed
A sable ram, the pride of all thy breed.
625
These solemn vows, and holy offerings, paid
To all the phantom nations of the dead,
Be next thy care the sable sheep to place
Full o'er the pit, and hellward turn their face ; 3
But from th' infernal rite thine eye withdraw,
630
And back to Ocean glance with reverent awe.
Sudden shall skim along the dusky glades
Thin airy shoals, and visionary shades.
Then give command the sacrifice to haste,
Let the flay'd victims in the flame be cast,
635
And sacred vows and mystic song applied
To grisly Pluto and his gloomy bride.
Wide o'er the pool thy faulchion wav'd around
Shall drive the spectres from forbidden ground:
The sacred draught shall all the dead forbear,
640
Till awful from the shades arise the seer.
Let him, oraculous, the end, the way,
The turns of all thy future fate display,
Thy pilgrimage to come, and remnant of thy day."
So speaking, from the ruddy orient shone
645
The morn, conspicuous on her golden throne.
The goddess with a radiant tunic dress'd
My limbs, and o'er me cast a silken vest.
Long flowing robes, of purest white, array
The nymph, that added lustre to the day:
650
A tiar wreath'd her head with many a fold;
Her waist was circled with a zone of gold.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 10.503 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 10.503 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 10.503 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 10 focus

New Alexandria Commentaries

Gregory Nagy

This Rhapsody centers on the bewitching goddess Circe, whose mystical powers will lead Odysseus to make direct contact with the dead—and with the world of heroes who have already died.

draft js image error“Circe Invidiosa,” (1892). J. W. Waterhouse (English, 1849–1917). Image via Wikimedia Commons.

Circe, like her mystical island, is at first disorienting for Odysseus, but the goddess will in due course reorient the hero, making it possible for him to learn how he will ultimately make his way back home. Odysseus will find his reorientation in the realm of the unconscious.

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